Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! he
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! rakṣa mām
Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! Kṛṣṇa! pāhi mām

That is, “O Lord Kṛṣṇa, please protect Me and maintain Me.” He also chanted:

Rāma! Rāghava! Rāma! Rāghava! Rāma! Rāghava! rakṣa mām
Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! Kṛṣṇa! Keśava! pāhi mām

That is, “O Lord Rāma, descendant of King Raghu, please protect Me. O Kṛṣṇa, O Keśava, killer of the Keśī demon, please maintain Me.”

https://vedabase.io/en/library/cc/madhya/7/96/

Chanting this verse, Lord Śrī Caitanya Mahāprabhu, known as Gaurahari, went on His way. As soon as He saw someone, He would request him to chant “Hari! Hari!” (CC Madhya 7.97)

https://vedabase.io/en/library/cc/madhya/7/97/

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Krishna Krishna Krishna He | HG Vaisesika Dasa | ISV | 07 Dec 2025

I brought a quote with me this morning that I found Śrīla Prabhupāda speaking about chanting Hare Kṛṣṇa. He says, "In this age, hearing is more important than thinking, because one's thinking may be disturbed by mental agitation, but if one concentrates on hearing, he will be forced to associate with the sound vibration of Kṛṣṇa. Kṛṣṇa and the sound vibration Kṛṣṇa are non-different. So if one loudly vibrates Hare Kṛṣṇa, he will be able to think of Kṛṣṇa immediately. This process of chanting is the best process of self-realization in this age. Therefore, Lord Caitanya preached it so nicely for the benefit of all humanity." I added to a section of this paper I'm writing about Prabhupāda's statement that chanting japa is 'forced meditation.' And in one sense, we consider that the name has force: nāmnām akāri bahudhā nija-sarva-śaktis. There's śakti in the name. So it's not simply mindfulness, but it's direct association with Kṛṣṇa, who has his own power and his own agenda.
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Hearing is More Powerful Than Thinking | HG Vaisesika Dasa | ISV | 06 Dec 2025

This is one of the first exercises for developing your constitution for 2026. You could take some time to examine what values means, and look at some of the values. This is a nice list from Brené Brown of values that we may look forward to developing. It's not necessarily values we have now, but it just means what we consider worthwhile, where we'd like to put our attention.

You know, the word "worship? It originally comes from where the word "worth", and when you put "-ship" on the end of something, it turns into a noun. And over time, "worth-ship" morphed into "worship." So what we consider value is that place where we worship.

What are the values? Now I'll just give another element to this: All of these values are metaphysical. How will you measure empathy? You can't do it empirically. Empirically, you can't go to Ace Hardware and get a meter that measures empathy. You can judge how generous somebody is, but you don't know how much they have, so are they being really generous? These values are intrinsically metaphysical; they are beyond the physical world.

So looking at them, feeling them, feeling separation from them, wanting to develop them, this is also part of spiritual development. When we become aware of the plethora of values that are available for cultivation, we can uplift our spirit, our spiritual part of life, by becoming aware of them.
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Set Your Dharma For 2026 | Success Sadhana | HG Vaisesika Dasa | 05 Dec 2025

I was reading about a scientist named George Washington Carver, and was struck by his observations about science and how to realize the deeper levels of material phenomena. He said, "Anything will give up its secrets if you love it enough." And I am paraphrasing what he said, "Attention and love reveal understanding." So he presented that love is a method. Then he gave a definition of love, which I thought would be helpful for the process of chanting.

He said: "It's disciplined attention, not sentiment; patient attention." He said, "Humility before what you're studying, a willingness to listen rather than dominate." He said, "When approaching a plant, problem, or person, you need respect, curiosity, and care. Nature responds to patience. Truth is revealed gradually, not extracted violently." "Careful observation opens possibilities others overlook. If you stay with something long enough," (direct quote) "it teaches you." "People reveal themselves when they are not being used, judged, or rushed." (Good for book distribution too.)

He also said, "Truth is unified. Nature is a form of divine communication. Knowledge is a gift, not a conquest." Then you gave this formula:
Attention+Love=Understanding. How you approach something shapes what you can know. Understanding is received, not seized. Love is patient, ethical attention.

So, in the matter of chanting, Śrī Caitanya Mahāprabhu said, “tṛṇād api sunīcena.” (One should be humbler than a blade of grass.) Now, be very, very humble and approach like this. It's the perfect method. And I especially liked: disciplined attention, patient attention, humility before what you're studying, a willingness to listen rather than dominate. So, not expecting anything, but being humbly aware that perfect knowledge requires the perfect method, which means that if Kṛṣṇa is to reveal Himself in His name, I have to have great respect, humility, and patience.
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Knowledge is a Gift, Not a Conquest | HG Vaisesika Dasa | ISV | 13 Dec 2025

Priorities determine what comes first when things compete. I don't know about all of you, but I've noticed there are a lot of competing philosophies. There are a lot of competing activities, different kinds of attitudes. So, when there's a confluence of all these things, we can feel overwhelmed. But if you have decided ahead of time what's most important in your life, and you have it ordered—that's what priority means—what comes first. Technically, it means one thing that's most important, the prime thing in your life. It has come over time that we make several priorities, and maybe there's a hierarchy, and that's how I recommend writing it. Write down the things that are most important to you and try to order them: what comes first, what comes second, what comes third.

And then values—just giving definitions here—govern how I act, regardless of the outcome of whatever activity I'm engaged in. One of the cardinal principles of enlightened living is how we react to what happens to us. It's not what happens; it's what we do after it happens to us that defines our values. As we were just defining satisfaction, we may engage, and then something comes along that seems like an obstacle, how do we react to it? How do we remain satisfied? So, one of our values might be to be tolerant or to be in a state of equanimity. Dealing with situations governs how I react, regardless of what the outcome is. So, if I say I'm going to be satisfied, then if something desirable or undesirable comes, I am accepting.
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Know Where You Are Going | Success Sadhana | HG Vaisesika Dasa | 12 Dec 2025

Mukunda - 12.14.25

In 1972, Śrīla Prabhupāda made a down payment on the land in Juhu beach, Bombay, intending to build Śrī Śrī Rādhā-Kṛṣṇa, a beautiful temple there. Even though Śrīla Prabhupāda had made a down payment on the land, the owner, who had a past history of shady dealings, had not yet handed over the land deed to ISKCON as he had promised he would do.

Śrīla Prabhupāda saw indications that the owner might change his mind and decide not to sell the land, or worse, he may try to cheat the devotees and keep the down payment. In India, when one installs deities on a piece of land legally, it secures one's hold on the land, as the deities become the proprietors, and no one else will dare to move them. Therefore, to secure the Juhu land, Śrīla Prabhupāda moved the Deities Śrī Śrī Rādhā Rāsa-Bihārī there as quickly as possible after giving the down payment.

Just after doing this, he also performed a ceremony to lay the cornerstone for the temple he intended to build there, another act that legally solidifies one's right to keep and stay on the piece of land. At first, due to a lack of facility, the devotees had to worship Rādhā-Kṛṣṇa in a tent. After some years of intense struggle, Śrīla Prabhupāda and his followers developed the land, relocating the previous renters, and established a beautiful temple there that today hosts millions of people every year. As humans, we have the chance to build such a temple in our hearts. Our bodies are like that Juhu land. Just as Śrīla Prabhupāda quickly installed the deities on the Juhu land, we should also install Kṛṣṇa in our hearts as soon as possible, before death comes and cheats us, taking away our opportunity.

By making a firm vow to chant the holy names a fixed number of times each day, we lay the cornerstone for a temple in our hearts where we can properly worship Kṛṣṇa. As Śrīla Prabhupāda pushed forward to secure the Juhu land, we must also push forward against all odds to ready our hearts for Kṛṣṇa's worship.
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The Seeds We Plant Determine Our Future | HG Vaisesika Dasa | ISV | 15 Dec 2025

People who are bought and sold in politics, for instance, they may go along with treachery or despotism because they don't want to lose their job. Happens all the time. People just hang on because they think, "Well, anyway. Maybe it will blow over. Nobody will notice," but they just don't want to lose their job.

And I mentioned, maybe the other night, that when the demigods were observing the fight between Hiraṇyakaśipu and Lord Nṛsiṁhadeva, Narasiṁhadeva had captured Hiraṇyakaśipu, had him in his clutches. Now the devas, whose homes, whose realms, whose jobs, services, everything had been usurped by Hiraṇyakaśipu, were watching the fight. It says from behind the clouds, because they wanted everything back. They wanted all their stuff back. They wanted status quo back. So they were watching. What did Lord Narasiṁhadeva do during the fight? He caught Hiraṇyakaśipu. What happened after that? It appeared as if Hiraṇyakaśipu slipped away. What did the demigods think then? "Now we're really finished, because we were rooting for the enemy."

Think of that: the Supreme Personality of Godhead appears and you have some doubt of whether he's going to win or not, and you're also thinking, "I just rooted for the people. The guy who's fighting against him. Hiraṇyakaśipu, is really going to come get me now." Imagine the kind of stricture that he's going to give to us now that we rooted for the enemy. These are very high-minded personalities. They are servants of the Supreme Personality of Godhead, but they are attached.

As it turns out, Lord Narasiṁhadeva is half cat, right? What do cats do when they catch a mouse? Have you ever seen it? When we were going door to door, there was a cat in Colorado on somebody's lawn. The cat was just sitting there and a little mouse was hopping around. As soon as the mouse would get a few inches outside a radius, the cat would catch it and pull it back and then wait for it. If anybody knows cats, they like to play with their prey before they crunch them up.

In the same way, Lord Narasiṁhadeva let go, Prabhupāda said, because he has that feeling like, "Let him go, I will pull him back again." Then, of course, he ripped him into shreds. But in that case, we see that Prahlāda didn't mind at all. In fact, he wasn't afraid at all of Lord Nṛsiṁhadeva. In the whole mess he wasn't afraid because he was completely detached. All he wanted was service to his spiritual master.
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Only The Vaishnava is Peaceful | HG Vaisesika Dasa | KIR- Vrindavan | 21 Oct 2025

Kṛṣṇa has already an intimate relationship with all living beings, because he’s feeding them. Nityo nityānām cetanaś cetanānām eko bahūnām yo vidadhāti kāmān—He feeds everybody, and there’s not one person you can find anywhere that doesn’t have food available to him or her, because Krishna is all-powerful, and he’s feeding every living being. But he wants more than that; not just this "supply and demand" because I’m hungry. He wants love, and he wants to extract the love that’s dormant within the heart of every living being. Therefore, he sets up this elaborate ruse that he performs to demote Indra.

That’s just another reason that he performs the pastime. Indra became proud, and that’s the death knell to bhakti. Pride comes in various forms, and one of them is entitlement. In fact, Yamunā Devī, one of the famous disciples of Śrīla Prabhupāda, preached heavily in her final days that we should beware of entitlement. That is, I think, because of my stature (whatever I may think that is), there are various ways we can get it into our head that we deserve more than others.

Of course, there’s etiquette, and we observe that; we’re not communists. But if I have in my head that I deserve something, then it’s very hard for me to appreciate anything. And this entitlement that pollutes the mind and consciousness had gotten into the mind and consciousness of Indra, and he thought, "I deserve that offering of the cowherd men." And if you’ve ever thought you deserve something and then you didn’t get it, doesn’t it cause anguish?
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Entitlement: The Death Knell of Bhakti | Govardhan Puja | HG Vaisesika Dasa |  22 Oct 2025

Chaitanya Mahāprabhu said:
yadi vaiṣṇava-aparādha uṭhe hātī mātā 
upāḍe vā chiṇḍe, tāra śukhi’ yāya pātā
(Cc Madhya 19.156)

When growing the creeper of devotional service, it starts to grow in the heart. Rādha means to perform service to Kṛṣṇa; aparādha means the opposite.  And Vaiṣṇava-aparādha means to make an offense to devotees He said Yadi—if, you do something that is contrary to proper service to the Lord.. Then, "uṭhe hātī mātā." Hātī means an elephant. Upāḍe vā chiṇḍe, tāra śukhi’ yāya pātā"— you get an elephant in your garden. Back in Bushey, if you wake up one morning and there is an elephant in your backyard, it’s too late; your garden is ruined because all he has to do is walk around a little bit.

What to speak of if he is a maddened elephant! Because maddened elephants will go through and ravage neighborhoods, flip over rickshaws, then cars, then trucks, and smash down all the little shops along the way. You have probably seen it on YouTube; when an elephant becomes angry, sometimes they’ll go for 8–10 miles and nobody can stop them. They wreak havoc.

So, Chaitanya Mahāprabhu said that as a gardener, one must be especially careful not to offend Vaiṣṇavas, because it is the "mad elephant offense" (hātī-mātā-aparādha). Śukhi’ means that after the elephant tramples on your devotional creeper, it dries up, becomes ineffectual, and won't grow anymore. Śukhi’ yāya pātā—the creeper is ruined in that way. He told Sanātana and Rūpa Gosvāmī to be careful. And then the other thing he told him is.. (24:08)
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Don't Let The Elephant in Your Garden | HG Vaisesika Dasa | KIR-Ter Kadamb |  24 Oct 2025

Part 11 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/18t5gs.

1972 Original Audio

Nectar of Devotion Part 11 - October 29, 1972 - Vrindavan

His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada (1896-1977) is widely regarded as the worlds pre-eminent exponent of the teachings and practices of bhakti-yoga to the Western world. He is the Founder-Acharya (spiritual master) of the International Society for Krishna Consciousness (ISKCON), a world-wide movement dedicated to the philosophy and practice of Krishna Consciousness.

The Prabhupada Podcast offers an easy way for listeners to hear Srila Prabhupada's classes on a daily basis. As a project of the Bhaktivedanta Archives, the recordings offered in the Prabhupada Podcast are the newly available raw audio files of Srila Prabhupada's discourses.

For more information on ISKCON and Srila Prabhupada, please visit www.iskcon.org.

For more information on the Bhaktivedanta Archives, please visit www.prabhupada.com.

Nectar of Devotion Part 11 - October 29, 1972 - Vrindavan

PrabhupadaPodcast