I would also like to mention a poetical phrase, one of Prabhupāda's penchant for phraseology that especially lends itself to mantras and the brief presentation of Kṛṣṇa consciousness in such a way that people can assimilate it that I found at text number SB 10.1.34, in the second paragraph. Prabhupāda writes, "The entire world is suffering because of spiritual thirst." I don't know about you, but I hate being thirsty. Sometimes I wake up at night and I'm thirsty, and it's a real bummer. So if there's thirst, that means thirst can be quenched. If anybody wanted to know why people are anxious? Why people are morose? Why is there morosity in the world? Why is there anxiety in the world? What is the cure for it all? It's to quench the thirst with Kṛṣṇa kathā. And once people are in the shelter of the sound vibration, "satataṁ kīrtayanto māṁ yatantaś ca dṛḍha-vratāḥ" or "mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritāḥ." Kṛṣṇa says, "If you're in the association of mahātmās (great souls), what are they doing? "Satāṁ prasaṅgān mama vīrya-saṁvido bhavanti hṛt-karṇa-rasāyanāḥ kathāḥ
taj-joṣaṇād āśv apavarga-vartmani śraddhā ratir bhaktir anukramiṣyati (SB 3.25.25)."

Kapiladeva says, "Here's what devotees do. They're always engaged in hearing and chanting about Kṛṣṇa." Satāṁ prasaṅgāt, if you sit with sādhus (saints), you are going to hear something that is spiritually melodious, and it's no ordinary melody. It's not a titillation of the sense for hearing, something which one may grow tired of, but he says it goes in the ear, and then from the ear, it goes in the heart, and it acts like medicine to overcome the attachments one has to the bhava roga or the constantly changing, treacherous material world. And then step by step, just by that process of sitting with sādhus...
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Spiritual Thirst: 'THE' Suffering of The Entire World | HG Vaisesika Dasa | ISV | 08 Aug 2025

Nāmābhāsa, there's a way in which, if we keep trying, Kṛṣṇa notices that we're showing up. And despite the fact that the mind is difficult to control, or sometimes we don't have taste, we show up anyway. This is an indication that one's moving into that clearing stage. The Padma Purāṇa says,

nāmāparādha-yuktānāṁ
nāmāny eva haranty agham
aviśrānti-prayuktāni
tāny evārtha-karāṇi ca

Even if you're offensive in chanting, keep showing up and keep the mantra going no matter what, because the mantra is more powerful than the mind; it can overcome. And there is a point at which we'll cross over. Even one mantra crossed over from offensive chanting into the Nāmābhāsa, according to Haridāsa. He says it's so beneficial that it can clear one's way for more offenseless chanting. And you have to start somewhere, so don't stop chanting. Always show up for the practice as much as you can, be attentive, and get that one molecule you're talking about.
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Don't Stop Chanting, Always Show Up for Your Practice | HG Vaisesika Dasa | 17 Oct 2020

That's the first step in spiritual life: to be self-effacing, or effacing the false self, and say, "I'm not anything in this world. It's just a dream that I'm something." My main designation is, "I'm a servant of Kṛṣṇa" And that's what comes out of this is that Kṛṣṇa is so kind; he gracefully helps us to divest ourselves of the false ego that I'm something great. What to speak of the poison that we get.

Kṛṣṇa says in the Bhagavad-gītā, "Icchā-dveṣa-samutthena dvandva-mohena bhārata sarva-bhūtāni saṁmohaṁ sarge yānti parantapa." Everyone gets born into this world with an attitude. Lose your attitude, he says. You give it up. Don't be such a fool. Just take shelter of Kṛṣṇa. And we see that right before our eyes in the pastime of Kāliya and how nice Kṛṣṇa was to Kāliya also. In fact, it's noted by Rūpa Gosvāmī in the Bhakti-rasāmṛta-sindhu, after he chastised Kāliya, his words were so sweet to Kāliya. After he beat him up, Kāliya's heart was really touched. Kṛṣṇa was so nice to him. So we can know from this pastime, we can learn that we're getting beat up for a reason in this world. It's so that we can open our hearts and actually live the real life we want to live, which is to be lovers of Kṛṣṇa. And we can't do that when we're holding all this poison, and don't put any more in either. There's so much poison you can drink in your ears or watch and take in through your eyes. Why drink poison? Drink Śrīmad Bhāgavatam.

Hi, I'm Vaiśeṣika Dasa. I drink Śrīmad Bhāgavatam. We recommend it.
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Why Drink Poison? Drink Srimad Bhagvatam | HG Vaisesika Dasa | ISV | 10 Aug 2025

There's a way in which, if one is pure or impure, "oṁ apavitraḥ pavitro vā sarvāvasthāṁ gato 'pi vā yaḥ smaret puṇḍarīkākṣaṁ sa bahyābhyantaraḥśuciḥ." If you somehow or other remember Kṛṣṇa, then whether you are in an impure state or not, you'll become pure by remembering Him. And the best way to remember Kṛṣṇa is by chanting His holy name. The conundrum comes when I feel that I'm so impure that I can barely chant. So when and how do we get out of that rut?

The śāstra says, "nāmāparādha-yuktānāṁ nāmāny eva haranty agham aviśrānti-prayuktāni tāny evārtha-karāṇi ca," that "go on chanting, somehow or other, keep that vibration going, and by the power of the vibration, then we'll get more strength, and we'll also rise above the three modes of material nature. When we're taking off in an airplane or a rocket or in a project, the energy in the beginning has to be concentrated so we can get off the ground. So similarly, when we start chanting, when we are in the beginning stages of devotional service, there is more pressure from the atmosphere. It's difficult to get out. So we have to have association. We have to hear sambandha-gyān, and we have to try really hard to focus our minds and to chant the holy names without offense.

When we come to the point of niṣṭhā and ruci, then we're taking off from the ground, leaving the atmosphere of the three modes of material nature, "māṁ ca yo 'vyabhicāreṇa bhakti-yogena sevate sa guṇān samatītyaitān brahma-bhūyāya kalpate" (BG 14.26), and the chanting will become easier because we have taste and a standing in devotional service. So whatever situation of life we're in, we should take shelter of the holy name. Whatever condition I think I'm in, there's no disqualification. I have to go on chanting, somehow or other. Fix the mind on Kṛṣṇa, which means somehow or other, go on chanting Hare Kṛṣṇa.
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The Art of Chanting with Full Attention and Without Offenses | HG Vaisesika Dasa | 10 Oct 2020

Today is a reminder that there's a point in time—and we should take it seriously—that if we put ourselves on the line for Lord Caitanya, then He'll remember us quite favorably. One of my godbrothers, in the early days, went to join Śrīla Prabhupāda in India because Prabhupāda had asked some Americans to come to India and help out because he had gone back there to start the movement, and he had been there for several months. He had a few little services, and he'd go to Prabhupāda's darśanas and classes, but Prabhupāda never recognized him.

Untill he went out on a traveling Saṅkīrtana party, and there were some things in the newspaper that were favorable because of the efforts he took along with a few others on travelling sankirtan. As soon as he got back, Prabhupāda started talking to him regularly and consulting with him about how to expand what he was doing. That's the way to advance in Kṛṣṇa consciousness, and it's also the way to advance the Kṛṣṇa Consciousness Movement: is to take risks.
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The Bhagvatam Wave is Rising | HG Vaisesika Dasa | Super Sunday Oceania Version | 10 Aug 2025

Daivī hy eṣā guṇa-mayī,
mama māyā duratyayā.
Mām eva ye prapadyante,
māyām etāṁ taranti te.

That means that the material world is too complicated; nobody can ever figure it out. Why are you in so much anxiety? Because everyone, from the ant to Lord Brahmā, is. So, there’s a resort: it's the holy name. It's the only resort. Don't feel bad about being in anxiety. Everybody's in anxiety because the material world is duratyayā. Don't try to fix it by figuring it out—you can't do it, it's impossible. But if you take shelter of the holy name and just say, "Kṛṣṇa, you're my only resort. I'm just taking shelter of You, please show me the way, and please show me how to figure out this complicated mess I'm in here in the material world." Just keep doing that and put that into The Holy Name and take shelter take shelter take shelter, over and over again.
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You Can't Fix The Material World, Just Take Shelter of The Holy Names | Japa Jolt |13 Aug 2025

When we think about a great person and we think, "How could I sit down and have a...? What do you want to have with a famous person? What kind of snack? What kind of prasadam? What kind of prasadam would you like to sit down and have with a famous person?  
Audience: "A bagel?" 

Okay, Mazel Tov! So Anapayanai Bhakti(from the audience) wants to find a famous person, sit down, have a bagel and talk. So how realistic is this? Most famous people that we contact and say, 'Hare Krishna! Would you like to talk?' they don't even answer us, and the ones who are very polite, they send a message through their secretaries, like, 'Ah no, thanks. Yeah, no.' Some people say yes, but it's very rare. Even when the people say yes and we talk to them, how much can you assimilate in an hour of talking?

But if you take the book of a famous person, you enter into the intimacy of their own thoughts. They pour out their hearts into their books. So there's a way in which Srila Prabhupada had mentioned that "Everything I had to say is in my books." And he said, "These are my own realizations I'm offering to you." Therefore we have access, and anyone can have this kind of association. So Krishna is very kind, and although he appears, not everyone can have direct association with him. After all, all of us who were born recently, within the last 100 years, anyone? We missed it. We missed being on the planet with Krishna by approximately 5,000 years. That's a pretty big miss, isn't it? But do not worry. Well, Chaitanya Mahaprabhu—we missed him by 550 years. That's still quite a miss. So what to do?

'Kṛṣṇe sva-dhāmopagate dharma-jñānādibhiḥ saha kalau naṣṭa-dṛśām eṣa
purāṇārko ’dhunoditaḥ (SB 1.3.43).' Just after Krishna left, the Bhagavatam appeared as an incarnation of The Lord to give us that direct association. Anyone who takes the time every day and hears from the Śrīmad-Bhāgavatam will not feel bereft. Actually, the person will attain all the good qualities of the devas— even better than the devas—because, as we'll hear in this chapter itself, 'yasyāsti bhaktir bhagavaty akiñcanā
sarvair guṇais tatra samāsate surāḥ.' That one who performs devotional service attains so many good qualities, and especially here from hearing Śrīmad-Bhāgavatam, that the devas want to come and live in your house. Would you like that?
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Krishna Appears as Srimad Bhagvatam to Guide You | HG Vaisesika Dasa | ISV | 26 Aug 2024

It's very difficult to fit into the material world because we don't belong here, and the hard struggle for existence means trying to find a niche here in the material world, but there is no niche for spiritual souls in this world. So, chanting Hare Kṛṣṇa with feeling puts us immediately in our constitutional position. So, it feels natural, and there's great relief because we're acting in our constitutional position as servant, and especially if we remember the meaning of the prayer that we're asking, "Kṛṣṇa, please, let me be daring and active in your service. Please, let me serve you somehow or other."

And I was just reading in the Ninth Canto where Śrīla Prabhupāda says that those who are in business, those who are industrious, start some enterprise, and they get some progress in building a business, and they make some money, but they want more. They want to build more buildings. Facebook isn't big enough now, Apple's not big enough. It has to be bigger, bigger buildings, more people involved, more money coming in. So, Prabhupāda then says, "But a devotee is the same way with service, our priorities. We have the same ambition, but the priorities are different. We want more and more service."

And chanting with that kind of ambition is very effective, because if I'm just passively chanting or not paying attention, then I may or may not hear the mantra. But if I have this desire, "I want more," think like a CEO or a business owner, "I want more," and if you chant with that mood, "Hare Kṛṣṇa, please give me more service. It's not enough. More, more, more," then that constitutional position becomes even more apparent, and there's deep satisfaction, because Kṛṣṇa not only gives more service, but he also gives empowerment to do it, and in that, we develop more and more capacity. And it's using the human life to develop more capacity for service that actually makes us happy and exalted. The more service one gets by calling out to Kṛṣṇa and asking for help and then following up with what he gives, the more we come to a position of exaltation. That is, we're using the full purpose of human life, and we know it. And then everybody else knows it, too, because they can see that the person is properly situated. Nothing else needs to be done except for service to Kṛṣṇa.
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Use Your Human Life to Develop More Capacity For Service | HG Vaisesika Dasa | 03 Oct 2020

One may transfer oneself, and it takes practice, to the internal potency, and that's what we're doing. So, anyone can be trained in the philosophy of Kṛṣṇa consciousness to attain this, it takes a lot of coaching, and you have to coach yourself. Everyone feels put upon by material nature, subjected to various miseries. Do you ever feel subjected to various miseries? Then change the subject, because the subject of our mind is how to fix everything in the material world. That's the subject. That's why there are shops everywhere. Every shop has tried to fix some problem, and it doesn't matter how many you go to, it won't work.

But if you come to this shop and you practice every day meditating on the one object, the ultimate object of meditation, there's only one ultimate object—that's Bhagavān, and then it's Kṛṣṇa or Lord Caitanya, same. Stay there, and then, "How do I do that? My mind is fickle." Chant Hare Kṛṣṇa and listen to the holy name. Everything, all potencies, are fully available in that. It has to be practiced every day carefully. Then when the result comes, there's a change of one's position in life. We go from the struggle of anartha-nivṛtti, which is, "How do I overcome this? Why am I being assaulted constantly by my senses?" to a place, niṣṭhā, where it's noticeable that the noise has gone down, and one feels that one has a standing in spiritual life. It's noticeable. One has a standing in spiritual life and isn't being pushed around by the unwanted desires. They're gone. And then from there comes ruci, which means that it becomes so enjoyable to chant Hare Kṛṣṇa that it's the main thing I want to do, not the last thing I want to do or not, "I have to do this," it's, "When can I do it? How can I do it more?"
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Make Chanting Hare Krishna The Main Thing You Do, Not The Last One | HG Vaisesika Dasa | 09 Aug 2025

Part 18 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/RKYDoP.

1972 Original Audio

Nectar of Devotion Part 18 - November 11, 1972 - Vrindavan

His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada (1896-1977) is widely regarded as the worlds pre-eminent exponent of the teachings and practices of bhakti-yoga to the Western world. He is the Founder-Acharya (spiritual master) of the International Society for Krishna Consciousness (ISKCON), a world-wide movement dedicated to the philosophy and practice of Krishna Consciousness.

The Prabhupada Podcast offers an easy way for listeners to hear Srila Prabhupada's classes on a daily basis. As a project of the Bhaktivedanta Archives, the recordings offered in the Prabhupada Podcast are the newly available raw audio files of Srila Prabhupada's discourses.

For more information on ISKCON and Srila Prabhupada, please visit www.iskcon.org.

For more information on the Bhaktivedanta Archives, please visit www.prabhupada.com.

Nectar of Devotion Part 18 - November 11, 1972 - Vrindavan

PrabhupadaPodcast