Nectar of Devotion ACBSP - Kartik 1972 Vrndavan

KI 25_25_Pretending to be a Dog

KI 25_27_Where are You, Radharani

Cc Madhya 22.1-50
https://vedabase.io/en/library/cc/madhya/22/advanced-view/
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In the twenty-second chapter, Śrī Caitanya Mahāprabhu describes the process of devotional service. In the beginning He describes the truth about the living entity and the superexcellence of devotional service. He then describes the uselessness of mental speculation and mystic yoga. In all circumstances the living entity is recommended to accept the path of devotional service as personally explained by Śrī Caitanya Mahāprabhu. The speculative method of the so-called jñānīs is considered a waste of time, and that is proved in this chapter. An intelligent person should abandon the processes of karma-kāṇḍa, jñāna-kāṇḍa and mystic yoga. One should give up all these useless processes and take seriously to the path of Kṛṣṇa consciousness. In this way one’s life will be successful. If one takes to Kṛṣṇa consciousness fully, even though he may sometimes be agitated due to having previously practiced mental speculation and yogic mysticism, he will be saved by Lord Kṛṣṇa Himself. The fact is that devotional service is bestowed by the blessings of a pure devotee (sa mahātmā su-durlabhaḥ). A pure devotee is the supreme transcendentalist, and one has to receive his mercy for one’s dormant Kṛṣṇa consciousness to be awakened. One has to associate with pure devotees. If one has firm faith in the words of a great soul, pure devotional service will awaken.
In this chapter Śrī Caitanya Mahāprabhu differentiates between a pure devotee and others. He also describes the characteristics of a pure devotee. A devotee’s most formidable enemy is association with women in an enjoying spirit. Association with nondevotees is also condemned because it is also a formidable enemy on the path of devotional service. One has to fully surrender unto the lotus feet of Kṛṣṇa and give up attraction for women and nondevotees.
The six symptoms of fully surrendered souls are also described in this chapter. Devotional service has been divided into two categories — regulative devotional service and spontaneous love. There are sixty-four items listed in regulative devotional service, and out of these sixty-four the last five are considered very important. By practicing even one of the nine processes of devotional service, one can become successful. Speculative knowledge and mystic yoga can never help one in devotional service. Pious activity, nonviolence, sense control and regulation are not separate from devotional service in its pure form. If one engages in devotional service, all good qualities follow. One does not have to cultivate them separately. Spontaneous devotional service arises when one follows a pure devotee who is awakened to spontaneous love of God. Śrī Caitanya Mahāprabhu describes the symptoms of devotees who are already situated in spontaneous love of God. He also describes the devotees who are trying to follow in the footsteps of the pure devotees.
(Chapter description)

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# 69 | The Process of Devotional Service -1 | Govardhana Readings | 15 Oct 2025

Cc Madhya 22.51-98 
https://vedabase.io/en/library/cc/madhya/22/
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That's my point: everybody can rise. That's what Lord Caitanya is saying. And that's what Vyāsadeva says in the Vedānta-sūtra. He said the śāstras are all saying you should rise to the highest level, therefore you can, because if you couldn't rise to the highest level, then the śāstra would be illogical to say, "Rise to the highest platform."

There's also the way of defining what a pure devotee is. In Bhagavad-gītā, Kṛṣṇa says (BG 9.30):
api cet su-duracaro
bhajate mam ananya-bhak
sadhur eva sa mantavyaḥ 
samyag vyavasito hi saḥ

Which means that even if somebody at this point is encumbered by some worldliness, because their determination and intention is fixed properly, then Kṛṣṇa says emphatically, you have to consider them sādhus, and that's a big name: they're called a Sādhu.

What's more, you find the nuances and definitions in the Nectar of Instruction, verse number five, in the purport. Prabhupāda describes kaniṣṭha, madhyama, and uttama more in the context of, let's say, our ISKCON society, and then he describes a neophyte as somebody who just joined and is just making their way, getting chastised by everybody for sitting in the wrong direction. Then there's the madhyama-adhikārī.

But then he gives the uttama-adhikārī: he says somebody who's been practicing for a long time and has shown they're steady in the process, and they preach, and they know śāstra. Now, those are verifiable. You can see if somebody is doing that because they either show up or they don't. And then, do they know śāstra? Well, I mean, there are different levels of knowing śāstra. But if they know the basic śāstra enough to establish that Kṛṣṇa is the Supreme Personality of Godhead and some other things, that's pretty good. And then, that they preach.

If you try to take other kinds of definitions of uttama-adhikārī which are bandied about a lot, like, "How do you judge somebody's faith?" and "Okay, they have to be seeing Kṛṣṇa directly." We'll just ask them, "Are you seeing Kṛṣṇa directly?" Even the Six Gosvāmīs say, "No, we don't see Kṛṣṇa, we're looking for Him." And if somebody does say they saw Kṛṣṇa last night and were dancing with Him, how are you going to prove otherwise? Say, "Yeah, I dance with Him every night." And then say, "Okay, well, prove me wrong that I wasn't dancing with Him." So that's not the means by which we judge whether somebody is a kaniṣṭha, madhyama, or uttama; it has to be verifiable signs.

Madhvācārya says, when you're discerning an advanced devotee, you can't judge by the ecstatic emotions, because some pure devotees hide their emotions. That's in that verse: evaṁ-vrataḥ sva-priya-nāma-kīrtyā. He said there are only two ways by which you can judge the pure devotee, and that's: one is by their steadiness, and the other is by what they say. Do they speak about Kṛṣṇa and is their speech merciful?.
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#70 | The Process of Devotional Service -1 | Govardhana Readings | 15 Oct 2025

It's a secret. In the Kali-yuga: Rādhā and Kṛṣṇa have combined into one form, and it is by worshiping that one form, which is Śrī Caitanya Mahāprabhu—who is the combination of Rādhā and Kṛṣṇa—that Bhaktivinoda Ṭhākura makes an explanation about, he says, " (ese) bṛndābane rādhā-śyāmer pa’be daraśan  gaura-kṛpā ha’le he."

He says, "Oh this is the most wonderful thing you are ever going to hear! This is the biggest news!" Turn off all other apps; they're not important anymore. There's only one thing that's important, and that is Rādhā and Krṣṇa have combined into one form, as Śrī Caitanya Mahāprabhu. And if you come and bow down to the lotus feet of Śrī Caitanya Mahāprabhu and take his process of chanting the Hare Krṣṇa mahāmantra and spread it all over the world, then 'se se Vṛndāvane Rādhā-Śyāme pābe darśan.' You can enter into the pastimes of Rādhā and Krṣṇa, the love affair. The only thing that's worth thinking about: the love affair, the ādī-rasa that's going on in the spiritual world. And you'll be carried to the spiritual world by diving into the ocean of saṅkīrtan of Lord Caitanya Mahāprabhu. You'll come up on the beach, and you'll drag yourself up on the beach after being washed away by the saṅkīrtan movement. You'll look up, and you'll see Rādhā and Krṣṇa and their divine pastimes by the mercy of Śrī Caitanya Mahāprabhu!

Therefore, Bhaktivinoda Ṭhākur gave us this very special song to sing, to remember that the Kali-yuga, it's the worst age.

prāyeṇālpāyuṣaḥ sabhya 
kalāv asmin yuge janāḥ 
mandāḥ sumanda-matayo 
manda-bhāgyā hy upadrutāḥ (ŚB 1.1.10)

This means, according to sages at Naimiṣāraṇya, in this Iron Age of Kali, men have but short lives.Tell me if you agree! They are quarrelsome, lazy, misguided, unlucky, and always disturbed. However, if one dives into the ocean of saṅkīrtan and then swims for a while, you'll run into a beach, and when you crawl up on the beach, you'll look, and you'll see the pastimes of Rādhā and Krṣṇa by the mercy of Śrī Caitanya Mahāprabhu.
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Get Carried to The Spiritual World by Diving in The Ocean of Sankirtana | KIR | 24 Oct 2025

KI 25_28_Catch the Boat of the Saints

Cc Madhya 22.99-133
https://vedabase.io/en/library/cc/madhya/22/
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Question: In regards to assimilating sinful reactions of disciples, what's your experience?

Excerpt from the answer: 
My experience is very practical, and that is that when you enter into any relationship, there's going to be a deep concern for the other person. For instance, I'll give you an example: Rādhanāth Swāmī, he has a few disciples, and recently, when I was speaking to him, he had been consoling a lot of people: before they were dying, while they were dying, then the families after, and practically just one after another.

And he said, "Yeah, that's a thing when you have disciples, because some of them die," and, I mean, they all do eventually, but maybe not before you, and then you're part of that. It's heart-wrenching when somebody you love passes away. And in the meantime, before that comes, when you're connected deeply to people who you care about in a spiritual relationship, they go through changes. You know, they make vows, and then they say, "Oh, I can't follow the vows now." Or they say, "You know, this happened in my life, and what do I do about that? Such and such hit me," and that keeps you up all night. I mean, I don't know about dreams, but definitely people calling late in the night with a text saying, "What do I do now? I got locked out of the house," or something like that. I mean, that's real-life experience of what happens. So, you know, it's on a very practical level.

When we love people, we have a deep relationship where we're part of their lives, and they're part of our lives, and that's something, you know, you want to take on if you love somebody and you want to help them. But you have to go through it with them. It's not compartmentalized. It's part of your life. They're part of your life, and you're part of theirs. And that's an all-encompassing experience. That's my experience of it.
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#71 | The Process of Devotional Service -3 | Govardhana Readings | 15 Oct 2025

Śrīla Prabhupāda once said something that stuck in my mind. He said, “You have to cheat death before death cheats you.” And for those who are financial accountants (I don’t know if there are any other kinds, I guess there are).we know the tax codes. Generally speaking, rich people don’t have anything. If you look at their financials, you’ll see they look like they don’t own anything. They fly in jets that are not theirs. They live in an apartment that is not theirs. They have a huge fund of money, but that belongs to the company. “They don’t have anything.”

So, how much tax do they pay, Accountants? Zero!  Because they don't have anything. This is the idea of Kṛṣṇa consciousness, in one sense also: I don't have anything. It's all Kṛṣṇa's. And whatever I hold on to will be taken, and then I’m cheated by the process of material nature, but if I preemptively donate it all to Kṛṣṇa, whatever I have, it all belongs to Kṛṣṇa.

Bhaktivinoda Ṭhākura talks about this: "manasa deho geho jo kichu mor." He is saying, "All this stuff—house, what else does he name? My mind, my family—donated. It all belongs to Kṛṣṇa." Then that's reality, and one is situated properly. Bhaktivinoda is also saying, "jīv kṛṣṇa dās e biśvas korle to ār duḥkha nai." If you want to be free from unhappinéss, then just preemptively sign everything off to Kṛṣṇa. Say, "it all belongs to Kṛṣṇa, and I'm just a servant. I just work here, but nothing is mine."
(excerpt from the talk)
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Embrace Preemptive Giving | HG Vaisesika Dasa | ISKCON Vrindavan | 13 Oct 2025

Cc Madhya 22.134-169
https://vedabase.io/en/library/cc/madhya/22/advanced-view/

Whoever hears this description of the process of practical devotional service very soon attains shelter at the lotus feet of Kṛṣṇa in love and affection. (Cc Madhya 22.168)
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An advanced devotee situated on the platform of spontaneity is already very expert in śāstric instruction, logic and argument. When he comes to the point of eternal love for Kṛṣṇa, no one can deviate him from that position, neither by argument nor by śāstric evidence. An advanced devotee has realized his eternal relationship with the Lord, and consequently he does not accept the logic and arguments of others. Such an advanced devotee has nothing to do with the sahajiyās, who manufacture their own way and commit sins by indulging in illicit sex, intoxication and gambling, if not meat-eating. Sometimes the sahajiyās imitate advanced devotees and live in their own whimsical way, avoiding the principles set down in the revealed scriptures. Unless one follows the six Gosvāmīs — Śrī Rūpa, Sanātana, Raghunātha Bhaṭṭa, Śrī Jīva, Gopāla Bhaṭṭa and Raghunātha dāsa — one cannot be a bona fide spontaneous lover of Kṛṣṇa. In this connection, Śrīla Narottama dāsa Ṭhākura says, rūpa-raghunātha-pade haibe ākuti kabe hāma bujhaba se yugala pirīti. The sahajiyās’ understanding of the love affairs between Rādhā and Kṛṣṇa is not bona fide because they do not follow the principles laid down by the six Gosvāmīs. Their illicit connection and their imitation of the dress of Rūpa Gosvāmī, as well as their avoidance of the prescribed methods of revealed scriptures, will lead them to the lowest regions of hell. These imitative sahajiyās are cheated and unfortunate. They are not equal to advanced devotees (paramahaṁsas). Debauchees and paramahaṁsas are not on the same level. (Cc Madhya 22.153,purport)
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#72.1 | The Process of Devotional Service -4 | Govardhana Readings | 15 Oct 2025

Cc Madhya 23.1-93
https://vedabase.io/en/library/cc/madhya/23/advanced-view/
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The following summary of the twenty-third chapter is given by Śrīla Bhaktivinoda Ṭhākura in his Amṛta-pravāha-bhāṣya. In this chapter Śrī Caitanya Mahāprabhu describes the symptoms of emotion and love and the awakening of one’s original loving relationship with the Lord, as well as the characteristics of a devotee who has actually attained that stage. He then describes the gradual increase of love of God up to the point of mahābhāva. He then describes the five divisions of attraction and how they continue. He also describes the mellow derived from conjugal love, which is the supreme emotion. Conjugal love is divided into two categories — svakīya and parakīya. Svakīya refers to loving affairs between husband and wife, and parakīya refers to loving affairs between two lovers. There are a number of descriptions in this connection. There is also a description of the sixty-four transcendental qualities of Kṛṣṇa and the twenty-five transcendental qualities of Śrīmatī Rādhārāṇī.
Śrī Caitanya Mahāprabhu then describes those candidates who are eligible to taste the mellows of devotional service. Their fundamental natures and their varieties are also described. The Lord also informs Sanātana Gosvāmī about all the confidential paraphernalia of devotional service. He gives a description of Goloka Vṛndāvana, where the Lord is engaged in His eternal pastimes described in the Hari-vaṁśa. There is also an opposing description and a favorable description of keśa-avatāra. All these instructions are mentioned herein.
In this way Śrī Caitanya Mahāprabhu blessed Sanātana Gosvāmī, placing His hand on his head. Thus Sanātana received the power to describe these subjects in books like Hari-bhakti-vilāsa.
(Chapter description)

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#72.2 | Life’s Ultimate Goal — Love of Godhead-1 | Govardhana Readings | 15 Oct 2025

Part 1 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/dBqCUC.

1972 Original Audio

Bhakti Means Devotional Service (Nectar of Devotion Part 1) - October 16, 1972 - Vrindavan

Part 2 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/xu1ufL.

You Just Become My Devotee (Nectar of Devotion Part 2) - October 17, 1972 - Vrindavan

Part 3 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/rD2LT9.

Nectar of Devotion Part 3 - October 18, 1972 - Vrindavan

Part 4 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/jBe84Z.

Nectar of Devotion Part 4 - October 20, 1972 - Vrindavan

Part 5 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/knT6nT.

Nectar of Devotion Part 5 - October 21, 1972 - Vrindavan

Part 18 of Srila Prabhupada's series of classes on the Nectar of Devotion given in Vrindavan, India.

A transcript of the class can be read here: https://goo.gl/RKYDoP.

Nectar of Devotion Part 18 - November 11, 1972 - Vrindavan

His Divine Grace, A.C. Bhaktivedanta Swami Prabhupada (1896-1977) is widely regarded as the worlds pre-eminent exponent of the teachings and practices of bhakti-yoga to the Western world. He is the Founder-Acharya (spiritual master) of the International Society for Krishna Consciousness (ISKCON), a world-wide movement dedicated to the philosophy and practice of Krishna Consciousness.

The Prabhupada Podcast offers an easy way for listeners to hear Srila Prabhupada's classes on a daily basis. As a project of the Bhaktivedanta Archives, the recordings offered in the Prabhupada Podcast are the newly available raw audio files of Srila Prabhupada's discourses.

For more information on ISKCON and Srila Prabhupada, please visit www.iskcon.org.

For more information on the Bhaktivedanta Archives, please visit www.prabhupada.com.

Nectar of Devotion Part 18 - November 11, 1972 - Vrindavan

PrabhupadaPodcast

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