Madhava Prabhu -  Sadhu Sanga Retreat 2015

recorded with iXY rode mic on Dec 31st 2016

BB Govinda Swami - Midnight Kirtan @ Kirtan 50 Day 2 HD

Kirtan Premi 1.1.19 24hr Vrindavan Kirtan Mandali

Recorded by Nityānanda Chandra Dās on December 30th 2018 
with I-XY RØDE mic - Dallas

Dec 30, 2018 Track 5 Havi Dās AKA Ilan Chester Double Latin Grammy Award Winner

Havi Prabhu - Hare Krishna Kirtan HD - Kirtan50: 2018 - Day 3

Nakula Sakha 20.3.20 Aindra Prabhu Appearance Day Kirtan

Sadhu Sanga Kirtan Retreat 2019 | Mayuri

we have to understand the value of what Krishna wants to give us. And then we perform the austerity of hearing, whether we have a taste or not a taste, we do it because it is our service, we do it because it is pleasing to our Guru Maharaj and Krishna. We do it for the purification of our heart and our soul, and also if we serve devotees nicely, if we serve vaishnavas nicely then Krishna gives us the higher taste. 
śuśrūṣoḥ śraddadhānasya
vāsudeva-kathā-ruciḥ
syān mahat-sevayā viprāḥ
puṇya-tīrtha-niṣevaṇāt
in Bhagavatam, it says that if one humbly and submissively serves the devotees, Krishna gives the higher taste to hear the glories of the Lord to that person. If you are serving vaishnavas with sincerity and attention, then Krishna will give you the higher taste for hearing his glories. So, these two things together, we must hear every day as an austerity, 
naṣṭa-prāyeṣv abhadreṣu
nityaṁ bhāgavata-sevayā
and we must serve vaishnavas to please them, to help them, then Krishna will give you that higher taste to hear the glories of the Lord. Then he is pleased with you

How To Develop The Taste For Reading Srila Prabhupada's Books?

Therefore, one must have a very strict sadhana. One should moderate once life by having a very specific time every day to chant for two hours, to hear the Srimad Bhagvatam, ‘naṣṭa-prāyeṣv abhadreṣu nityaṁ bhāgavata-sevayā’ it is essential to hear the Bhagvatam every day. It is essential to chant according to the vow we have made to our spiritual master every day, it is essential to invite sadhus to our home to serve them and humble ourselves before them. These are the principals of Grihastha ashram given in the scriptures and exemplified by all the great devotees of the Lord throughout history in that ashram. It is the duty of a Grihastha to regularly associate with devotees, it is the duty of a Grihastha to install the deity in his house and worship that deity and offer all food to that deity and make one’s house the holy place. So, we have these minimal devotional principals - to chant two hours every day, to hear the Bhagvatam every day, to offer all one’s food and worship the deity of the Lord within the house and to serve the sadhus and associate with devotees; these are four minimal principals that must be adhere to. And if you neglect those, then your mentality will become like a karmi. You may wear tilak on the outside but inside you will not have the proper spiritual principles to live by.

Whether Grihastas Should Spend More Time On Profession Or On Spiritual Activities?

Vrindavan is wherever you are serving your spiritual master and if you are sitting right in Vrindavan but you are not pleasing your Guru Maharaj, you will not see Vrindavan in truth. Narottam Das Thakur prayed ‘vishaya chariya kabe suddha ha ’be mana kabe hama herabo sri-brindabana.’ He's praying to Lord Sri Chaitanya Mahaprabhu, “when will I give up all my desires for material enjoyment? When will I put aside all separate interests other than, because factually anything that is against what pleases Guru and Krishna is sense gratification? He said only then will I really see Vrindavan. Who could be living in Vrindavan but never see Vrindavan as it is, because Vrindavan can only be seen by the eyes ‘premāñjana-cchurita-bhakti-vilocanena’ that are blessed with the self of love which comes only by the mercy of Krishna and the mercy of Krishna comes in relationship to how we are pleasing His devotee and submitting ourselves humbly to His lotus feet.

Vrindavan Is Wherever We Serve Our Spiritual Master

When a devotee gives in charity, he doesn’t think that ‘I am giving something which is mine.’ He thinks that ‘this is the property of God and is meant for the benefit of others, and I am simply the servant delivering it for the benefit of others. I don’t get credit, the master who has created it, the Lord who has sent it to this person, he gets the credit, I am only did the deliverer, I am only the servant.’ This is knowledge. But even such charitable understanding of life is so rare in this age of kaliyuga. In this age everything wants to take more and more and more and more. For me, for my family, for my society. This is the mentality of Shishupal, who want to take the property of Krishna and enjoy. And the jiva soul which is part and parcel of Krishna, is also meant simply meant for Krishna’s service. As Rukmini is simply meant for Krishna’s service. And the exploitative forces of this world being directed by material energy or maya are trying to take our consciousness which is meant for Krishna, trying to take it and exploit it, rape it, use it for its own exploitative purposes. And the whole human society is simply victimized by the exploitation of materialistic forces.

Exploitative Mentality Of Maya And It's Remedy

Queen Kunti prayed for tribulations, because it helped her to always be crying out for Krishna’s mercy. If we hear every day with the proper frame of mind from the sadhus, Srimad Bhagavatam, we don’t have to be put in terrible tribulations. Through hearing we understand that we are already in tribulation, whether we are in the crocodile mouth at the present time or whether the crocodile is about to devour us, they are both urgent emergency conditions of life. If we are not being crushed by Maya, we are about to be crushed by Maya. We should see it and we should know it, and we should help one another to never forget it. Don’t be complacent, don’t waste time. We may have tilak and kanthi mala and we may be wearing dhoti, but don’t be complacent. Don’t take Krishna Consciousness for granted, don’t think everything is all right, don’t think Krishna is giving me what I want and I can enjoy life and at the same time make a little spiritual advancement.

Don't Be Lethargic

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.
