Dhana Mora Nityananda

Some tracks to help inspire devotion to Krishna

Spiritual Spoken Word

Krishna's sweetness - Dina Bhandu Das

Choices - Sri Prahlad

"Remembering HH Bhakti Charu Swami" A Special Talk by HH Radhanath Swami

'How To Keep The Devotees Together And Closer To Krishna?' by GBCSPT With HH Radhanath Swami

This is a Beautiful prayer written by Srila Narottam Das Thakura.
for the lyrics check http://kksongs.org/songs/h/haribolboarmadana.html

A kirtan from a collection of songs under the guidance of Srila Bhaktivedanta Vana Maharaja in London - December of 2019

Hari Bolbo Ar Madan Mohan - Sita Thakurani Dasi - Ajay and Satya`s House 05.12.2019

Lord Chaitanya continued if the devotee continues watering the seed with the embroidery on nectarine shower of hearing and chanting, guarding against the offences and guarding against weeds, the bhakti lata beej grows. It grows beyond all the middle and upper planetary systems of this universe, beyond even Brahma Loka. It pierces the cover of the universe, it goes beyond even the entire material cosmos. Beyond material existence is an area called the Viraja. It is like a river that is the border between the material and spiritual worlds. The creeper pierces through the Viraja and enters into the spiritual sky. The unlimited all-pervading spiritual light of the lord, it continues to grow up to the level of the Vaikuntha planets. The devotee continues on hearing and chanting. The creeper enters into the supreme most of all spiritual abodes, Goloka Vrindavan. There, the creeper of devotion produces a beautiful ripened fruit, the fruit of pure unalloyed love for Krishna. That fruit of love of God is offered to the lotus feet of Sri Krishna. Krishna is very pleased to accept that love. And then the gardener tastes the sweetness of the fruit. Thus, he enters into a state of unlimited spiritual ecstasy. And mean while he is still in the material world, hearing and chanting, while his devotional creeper is in Goloka Vrindavan.

2001 Devotional Nectar

Lord Chaitanya’s Teachings to Rupa Goswami at Prayag (Part 1)

Srila Prabhupada Vyasa Puja Offering By HH Radhanath Swami at ISKCON Chowpatty

Семинар Гопипаранадханы прабху по главам 1 и 2 Второй песни "Шримад-Бхагаватам". Перевод на русский: Мадана-мохан дас

05-Первые наставления Шукадевы Госвами — Глава 2(2) Второй песни

Prayers of the Vaisnava Acaryas I - Sri Guru Vandana | 18 Oct 2020

When a devotee gives in charity, he doesn’t think that ‘I am giving something which is mine.’ He thinks that ‘this is the property of God and is meant for the benefit of others, and I am simply the servant delivering it for the benefit of others. I don’t get credit, the master who has created it, the Lord who has sent it to this person, he gets the credit, I am only did the deliverer, I am only the servant.’ This is knowledge. But even such charitable understanding of life is so rare in this age of kaliyuga. In this age everything wants to take more and more and more and more. For me, for my family, for my society. This is the mentality of Shishupal, who want to take the property of Krishna and enjoy. And the jiva soul which is part and parcel of Krishna, is also meant simply meant for Krishna’s service. As Rukmini is simply meant for Krishna’s service. And the exploitative forces of this world being directed by material energy or maya are trying to take our consciousness which is meant for Krishna, trying to take it and exploit it, rape it, use it for its own exploitative purposes. And the whole human society is simply victimized by the exploitation of materialistic forces.

Exploitative Mentality Of Maya And It's Remedy

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.
