Gopi Kirtan - Sydney - 30Jan2015

Wednesday-Krsna Deva&Radhe Jaya - Thakura and Madhukar

Ratha Yatra Song - 21 06 2020, 15.55

Festivals

Sri Radhastami - London 1969-09-18

Семинар Гопипаранадханы прабху по главам 1 и 2 Второй песни "Шримад-Бхагаватам". Перевод на русский: Мадана-мохан дас

02-Первые наставления Шукадевы Госвами — Глава 1(1) Второй песни

In Vrindavan, there are many temples and they, their tradition is all the festivals of the whole year can be celebrated during Purshottam month and its non-different than that day. So, in one temple they just choose any day of Purshottam masa and say we are going to celebrate Janmasahtami again and its considered to be the day of Janmasahtami, the tithi and everything its right there. And another day Radhaashtami and another day Govardhan pooja and another day Holi and another day Gaur Purnima, another day Ram-Navmi, another day Nityanand Trayodashi, they just have festivals every day and is considered to be that day. That's the way many temples do because this month is so special to access and connect again to Krishna. So, let us take advantage and focus and increase our sadhana and increase our awareness and increase our humility and most of all increase our service attitude, our enthusiasm to please Krishna and in this spirit to chant the holy names from our hearts. Srila Prabhupada Ki Jai

The Importance of Purushottama Adhika Masa

HH Radhanath Swami Maharaja's address to Devotees of ISKCON NVCC Pune and Connected Centers

That’s why Srila Prabhupad writes pure devotional service is very rare. He quotes Rupa Goswami ‘manushyanam sashastreshu kachid yatati sidhyaye’ very rare. But then Prabhupad quotes Sanatan Goswami and Chaitanya Mahaprabhu that ‘if one is sincere and serious, he puts a list of three things and obviously, Krishna easily gives pure devotional service if you have these three qualities. That means these three qualities must be extremely, supremely important for us. Pure devotional service, which is so rare, Krishna easily gives it, if we have these three qualities. If we are sincere and second is, if we are serious. What’s the difference between being sincere and serious? They sound similar, don’t they? It seems like being sincere means, you are serious and being sincere means, you are serious. It’s very important and then the next one, basically explains what it means to be sincere and serious is ‘to have no ulterior motives.’ If we are sincere, serious and no ulterior motives, then Krishna will easily give pure devotional service. He will reveal everything as it is. But to actually fall and enter into the spirit of the Parmpara, this is what is required.

Protecting The Words Of Guru & Shastra

Then little Parasara spoke. He said “Sir, A person who has knowledge, real knowledge sees the presence of God in everyone's heart. Such a person is like a tree with good fruit. If a tree has a lot of good fruit, the tree bows down. If free has a tree has no fruits, it doesn't bow down to anyone. If you don't have respect for others, if you are not humble before the greatness of God, then I considered all of your knowledge to be as worthless as this handful of sand” and through the sand down. Coming from a tiny five-year-old child, it pierced his heart to the core. He came down off of his palanquin and bowed to the feet of this small child and with tears of humility in his eyes, he prayed “I want to be your disciple” and he became a disciple.

Humility Is Real Power

Compassionate Leadership

Мадана-мохан дас — Нама-хатта по ШБ 1.6.37 в Москве — 31 января 2021 г.

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.
