Jaya Radha Madhava
Soul stirring live kirtan

Bhajan - Jaya Radha Madhava By Srimad Bhakti Vedanta Muni Maharaj (live)

Some tracks to help inspire devotion to Krishna

Spiritual Spoken Word

Real Separation - Aindra Das

Light - Narayani Mataji

Govinda Prabhu 7.2.20 Kirtan In Aindra Prabhus Room On Nityananda Trayodasi

Семинар Гопипаранадханы прабху по главам 1 и 2 Второй песни "Шримад-Бхагаватам". Перевод на русский: Мадана-мохан дас

01-Первые наставления Шукадевы Госвами — Обзор Второй песни

Don’t think that because you are wearing saffron it does not mean you are not going to be complacent. We find this is the reason most grihasthas lose their faith in sannyasis and sadhus and babajis and brahmacharis because they see them just lying around, eating rotis. They are not doing any seva, they are not struggling, they might sleep on the ground, but so what? The animals are also sleeping on the ground. They have to be actually honestly striving, struggling, working hard, performing austerities for the benefit of humanity and for the service of Krishna. That type of person we want to associate with.

How To Overcome Complacency?

Initiation is the beginning of a lifelong commitment to this path. As soon as we have faith in a guru and the willingness to serve and to follow, then our relationship with our Guru has been established. But the particular ceremony, the particular offering of initiation is a deep, sincere, lifelong commitment to follow. ‘yasya prasadad bhagavat-prasado’ to please our Guru, and please all the previous acharya and Krishna, though the sincerity of our efforts, 
So these vows that are taken, sometimes Prabhupad would call them rules and regulations. And especially Srila Prabhupada explains from Krishna’s words in Bhagavad Gita ‘raga-dvesa-vimuktais tu’ these are the regulative principles of freedom. They're not meant to bind us, they're meant to the parade us because we're already bound. Sometimes people think that these rules and regulations are too restrictive. But the reality is we are already restricted, our hands, our legs, our heads, our feets, our hearts, our brains, every part of us is shackled, like prisoners of Maya’s dictations. And whatever principles there are in Bhakti, are there to liberate us from those shackles, liberate us from that bondage, so that we could actually be free to live by the real spirit of the soul, to be free, to love Krishna, to be an instrument of Krishna’s love and to be happy, to be free from the fear of death and all the uncertainties of life. So, we're taking vows for this purpose.

Initiation Is The Beginning Of A Lifelong Commitment

When a devotee gives in charity, he doesn’t think that ‘I am giving something which is mine.’ He thinks that ‘this is the property of God and is meant for the benefit of others, and I am simply the servant delivering it for the benefit of others. I don’t get credit, the master who has created it, the Lord who has sent it to this person, he gets the credit, I am only did the deliverer, I am only the servant.’ This is knowledge. But even such charitable understanding of life is so rare in this age of kaliyuga. In this age everything wants to take more and more and more and more. For me, for my family, for my society. This is the mentality of Shishupal, who want to take the property of Krishna and enjoy. And the jiva soul which is part and parcel of Krishna, is also meant simply meant for Krishna’s service. As Rukmini is simply meant for Krishna’s service. And the exploitative forces of this world being directed by material energy or maya are trying to take our consciousness which is meant for Krishna, trying to take it and exploit it, rape it, use it for its own exploitative purposes. And the whole human society is simply victimized by the exploitation of materialistic forces.

Exploitative Mentality Of Maya And It's Remedy

Now what does it mean to control the mind? Krishna describes that one must control the lower self with the higher self. Lower than the mind is the senses and higher than the mind is the intelligence. If the mind becomes a victim to following the dictation of the senses, then your mind is your worst enemy. But if your mind is willing to accept the dictation of higher intelligence, your mind is the best friend. 
Now the next natural question is ‘what is our higher intelligence?” The higher intelligence is very simple to understand. The higher intelligence is the word of Guru and Krishna people think their higher intelligence means their own discriminant discriminatory faculties to decide what is right and what is wrong. The real higher intelligence is the word of God as it is coming to the Shastra and as it is coming to the Guru. That

Key To The Success Of Yoga

Мадана-мохан дас — Нама-хатта по ШБ 1.6.37 в Москве — 31 января 2021 г.

This is the mission of the lord in this age of Kali yuga. So, the first thing that is required is, we must be personally very enthusiastic to come together to chant this Hari naam and must live a very pure exemplary life for others to see, we must be willing to be instruments to assist according to our capacity in whatever way to give the mercy of the lord to the suffering people of this world; by somehow inducing them, convincing them, attracting them to chant Hari naam. Srila Prabhupada said, the whole purpose of all of his books, the whole purpose of all of our preaching, the whole purpose of all our activities is simply to induce people to take shelter of the chanting of the holy name of Krishna, Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare.

The Great Mission of Sri Chaitnaya Mahaprabhu

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.
