Jaya Radha Madhava
Soul stirring live kirtan

Bhajan - Jaya Radha Madhava By Srimad Bhakti Vedanta Muni Maharaj (live)

Some tracks to help inspire devotion to Krishna

Spiritual Spoken Word

Real Separation - Aindra Das

Light - Narayani Mataji

Govinda Prabhu 7.2.20 Kirtan In Aindra Prabhus Room On Nityananda Trayodasi

Семинар Гопипаранадханы прабху по главам 1 и 2 Второй песни "Шримад-Бхагаватам". Перевод на русский: Мадана-мохан дас

01-Первые наставления Шукадевы Госвами — Обзор Второй песни

But Tulasi’s meditation is simply to facilitate everyone on this earth the opportunity to please Krishna, to become purified by that active devotion of offering her leaves to the feet of the Lord. And that is why Tulasi grows on this earth, simply out of mercy upon all of us. ‘patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati’ Because anyone who offers the Tulasi leaf with love and devotion becomes so dear to the Lord because we are offering love personified to the Lord. Every leaf, every flower of the Tulasi plant is the personification of the highest level of bhava of love. Therefore, when we offer Tulasi, we are actually offering the love of Krishna’s devotee. We are assisting in the lila of the reciprocation of love between Krishna and his devotee. And therefore, Srila Prabhupad said “it is first class deity worship to simply offer that love.” So, Tulasi Maharani so mercifully comes to this world just to give everyone whatever their qualification or disqualification an opportunity to enter in to this lila of love that she has with the Lord. And it is described how much pleasure and joy the Lord experiences by being decorated from the bottom of his toes to the top of his head with the fresh tender Tulasi leaves that are offered by his devotees.

Glories And Importance of Tulasi Maharani

He said, ‘I have been chanting 16 rounds for 3 years now but I never knew how to say it, because I never met a devotee. I am only saying what I am reading.’ He said, ‘but I never knew that there was such thing as devotees till I saw you.’ Somehow or other he found out about our New Vrindavan. So, He said, ‘I have come to surrender.’ He said, ‘I want to surrender everything.’ He said, ‘This is what I read that I am suppose to surrender everything.’ Then he said, ‘Sarvadharmanparityadya’ and he said it in all different ways, He said, ‘you are supposed to abandon everything and surrender to Krishna. This is what I have learned from reading this book. So, I want to surrender everything to Krishna.’ So, he had a house trailer, he had 2 cars, he had about a 50 thousand dollars with a welding equipment. He said, ‘Am I allowed to give all this to my guru? Because I read you are supposed to give everything to your guru.’ I said, ‘Yes, you are supposed to do like this.’ He said, ‘I have permission?’ I said, ‘I am Sure you can get permission.’ Now this is an example of someone who never met a devotee before but was living perfectly as a devotee for 3 years and completely and properly understood our whole philosophy, didn’t understand the proper pronunciation, just by coming in contact with one of these wonderful books. So, this is the power of transcendental knowledge. This is the greatest service that we can offer to humanity, by somehow or other influencing people’s lives by which they could live according to this transcendental knowledge. The world is suffering so terribly because of the lack of proper understanding of the goal of life.

Anecdote About Bhagavad Gita's Influence

Initiation is the beginning of a lifelong commitment to this path. As soon as we have faith in a guru and the willingness to serve and to follow, then our relationship with our Guru has been established. But the particular ceremony, the particular offering of initiation is a deep, sincere, lifelong commitment to follow. ‘yasya prasadad bhagavat-prasado’ to please our Guru, and please all the previous acharya and Krishna, though the sincerity of our efforts, 
So these vows that are taken, sometimes Prabhupad would call them rules and regulations. And especially Srila Prabhupada explains from Krishna’s words in Bhagavad Gita ‘raga-dvesa-vimuktais tu’ these are the regulative principles of freedom. They're not meant to bind us, they're meant to the parade us because we're already bound. Sometimes people think that these rules and regulations are too restrictive. But the reality is we are already restricted, our hands, our legs, our heads, our feets, our hearts, our brains, every part of us is shackled, like prisoners of Maya’s dictations. And whatever principles there are in Bhakti, are there to liberate us from those shackles, liberate us from that bondage, so that we could actually be free to live by the real spirit of the soul, to be free, to love Krishna, to be an instrument of Krishna’s love and to be happy, to be free from the fear of death and all the uncertainties of life. So, we're taking vows for this purpose.

Initiation Is The Beginning Of A Lifelong Commitment

When a devotee gives in charity, he doesn’t think that ‘I am giving something which is mine.’ He thinks that ‘this is the property of God and is meant for the benefit of others, and I am simply the servant delivering it for the benefit of others. I don’t get credit, the master who has created it, the Lord who has sent it to this person, he gets the credit, I am only did the deliverer, I am only the servant.’ This is knowledge. But even such charitable understanding of life is so rare in this age of kaliyuga. In this age everything wants to take more and more and more and more. For me, for my family, for my society. This is the mentality of Shishupal, who want to take the property of Krishna and enjoy. And the jiva soul which is part and parcel of Krishna, is also meant simply meant for Krishna’s service. As Rukmini is simply meant for Krishna’s service. And the exploitative forces of this world being directed by material energy or maya are trying to take our consciousness which is meant for Krishna, trying to take it and exploit it, rape it, use it for its own exploitative purposes. And the whole human society is simply victimized by the exploitation of materialistic forces.

Exploitative Mentality Of Maya And It's Remedy

Мадана-мохан дас — Нама-хатта по ШБ 1.6.37 в Москве — 31 января 2021 г.

It is a beautiful story. How Narottama Das Thakur, he was crying in separation from the Lord and Lord Chaitanya who is most magnificent and merciful incarnation of Lord Krishna appeared to him in a dream and told him to go to Vrindavan. So, Narottama who is still a child, he left secretly through the forest. His father and mother sent detectives to search for him and they found him deep into the forest, all alone, traveling by footpaths from Kethuri, which is in Bangladesh to Vrindavan, I believe it’s over a thousand Kilo meters. And he was walking alone, where will he get food? Who will protect him? These concerns never even crossed to the footpath of his mind. He wass going to Vrindavan, the eternal land of Krishna, the place that so many unlimited saints have taken shelter of since time immemorial.

Life of Srila Narottama Dasa Thakura (Part 1)

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.
