When Srila Prabhupada came to America, he came to establish an entirely new frontier of preaching Gaudiya Viashnavism. No Gaudiya Vaishnava has ever been to America to establish this philosophy. It was very similar for Goswami Maharaj to go to mainland China to establish Lord Chaitanya Mahaprabhu’s Movement, a brand-new frontier, a country with over one billion people, a place where religion is in out lord, communism. In Mayapur about 30 oriental people from Taiwan came to Sri Mayapur Dham, simply to have the purifying darshan of Srila Goswami Maharaj. It became one of the highlights of the whole festival for all of us to see these people coming from the Chinese nations, chanting and dancing in the temple. Srila Tamal Krishna Maharaj, during Prabhupada’s life and after Prabhupada’s departure was the puppet in his hands, to do the impossible.  One of the most successful devotee communities in all of America and in all the western worlds is Dallas and Houston, large congregation, beautiful temple in both places. Those devotees there, year after year will personally trained and nourished by Srila Goswami Maharaj, two of the most important temples of our society in the western world.

Srila Tamal Krishna Maharaj is Puppet in the Hands of Srila Prabhupada to Do The Impossible

It is important in order for that association to be following in the footprints of Chaitanya Mahaprabhu and his associates, each and every one of us has to take the responsibility to be that type of association. We both receive it and we also share it. It's not difficult. Help each other to remember Krishna, help each other to chant the names of Krishna and that's what these temples are for. We see on so many festivals, people are coming together to cook for Krishna. They're inspired by each other to be in their homes to cook for Krishna, to decorate the temple for Krishna, to come and hear the glories of Krishna. Association is so crucial to our sadhana. In the heart of our sadhana is hearing and chanting, hearing the glories of Lord, developing a taste for hearing the glory of the Lord. And that taste comes through our humility and our eagerness to serve vaishnavas, our eagerness to help people who spiritually are in need in this world. When we make our life focused in these ways, whatever our occupation or field and Krishna will be pleased. But then it's important that we give the time and the effort to hear the glories of the Lord, to speak the glories of the Lord and to chant, the names of the Lord in japa and kirtan.

Importance of Remembering the Gift That Srila Prabhupada Has Given Us

Gaura Purnima  Festival Lecture by HH Radhanath Swami Maharaj on 28th Mar 21

Madhava Prabhu -  Sadhu Sanga Retreat 2015

HG Nila Madhava Prabhu - Kirtan50

rādhā-kṛṣṇa prāṇa mora jugala-kiśora
jīvane maraṇe gati āro nāhi mora
 
(2)
kālindīra kūle keli-kadambera vana
ratana-bedīra upara bosābo du'jana
 
(3)
śyāma-gaurī-ańge dibo (cūwā) candanera gandha
cāmara ḍhulābo kabe heri mukha-candra
 
(4)
gāthiyā mālatīr mālā dibo dohāra gale
adhare tuliyā dibo karpūra-tāmbūle
 
(5)
lalitā viśākhā-ādi jata sakhī-bṛnda
ājñāya koribo sebā caraṇāravinda
 
(6)
śrī-kṛṣṇa-caitanya-prabhur dāser anudāsa
sevā abhilāṣa kore narottama-dāsa

Rādhā-Kṛṣṇa Prāṇa Mora Jugala-Kiśora

Vaishnav Vandana - Prayers to the Gaudiya Vaishnav Saints

Presentation by Devamrita Swami at the Bhakti Lounge Soul Feast 7th July 2019. We can be very calculating about who is our friend and who is our enemy. Here you'll learn more about your mind, how when tamed it can be your best friend, but when untamed is like an enemy within.

Bhakti lounge, Soulfeast

Wild Horses - Dragged By My Untamed Mind

A Beautiful Evening With HH BB Govinda Swami 7.11.19

Param Prabhu - Gaura Arati 29.1.21

To be congenial means tapasya. It’s going to be difficult. But when a husband and wife are congenial together with Krishna in the centre of their lives, service to Krishna, service to their children, service to the society, service to each other in reference to devotion to Krishna, then Lakshmi and Narayan are living in that house, not figuratively but for real. Lakshmi and Narayan are living in that house even if you don’t have deities, they want to live there with you because of your devotion to each other and even if you do have deities, and you spend lakhs and lakhs of rupees on beautiful altars, and getting deities made in Jaipur and calling all devotees to do the yajnas,  to install Them and abhisekams, and everything else, if you don’t have that congenial relationship of oneness for the higher principle, Radha Krishna, Laxmi Narayan, They are not in your house. They are statues in your house. Hare Krishna! Because They are going to be there to accept your devotion, they are everywhere. They are in deities too but They are not going to reciprocate unless you approach Them according to Their desire.

Principles of Marriage

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.
