Matt went onto the Solidarity Policy Center's podcast to debate Oren Cass on the question of providing cash child benefits to all kids (including the very poor!). I'm cross-posting the whole thing here in case you are a big enough sicko to do 103 minutes of this.

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Matt Debates Oren Cass About Child Benefits

Blogger Paul Modrowski is in prison for a murder he claims that he didn't commit. This week, producer Sruthi Pinnamaneni looks at Paul's life before his conviction, and the crime that landed him behind bars.

#65 On the Inside, Part II

Since the beginning of what’s generally called ‘RussiaGate’ three years ago, pundits, media outlets, even comedians have all become insta-experts on supposed Russian propaganda techniques. The most cunning of these tricks, we are told, is that of “whataboutism” – a devious Soviet tactic of deflecting criticism by pointing out the accusers’ hypocrisy and inconsistencies. The tu quoque - or, “you, also” - fallacy, but with a unique Slavic flavor of nihilism, used by Trump and leftists alike in an effort to change the subject and focus on the faults of the United States rather than the crimes of Official State Enemies. 

But what if "whataboutism" isn’t describing a propaganda technique, but in fact is one itself: a zombie phrase that’s seeped into everyday liberal discourse that – while perhaps useful in the abstract - has manifestly turned any appeal to moral consistency into a cunning Russian psyop. From its origins in the Cold War as a means of deflecting and apologizing for Jim Crow to its braindead contemporary usage as a way of not engaging any criticism of the United States as the supposed arbiter of human rights, the term "whataboutism" has become a term that - 100 percent of the time - is simply used to defend and legitimizing American empire’s moral narratives.

We are joined by Jeremy Scahill, co-founder of The Intercept.

Episode 66: Whataboutism - The Media's Favorite Rhetorical Shield Against Criticism of US Policy

“Building a wall won't save America's crumbling middle class,” Elizabeth Warren tells us. “Sanders healthcare will raise taxes on the middle class,” a CNN headline reads. “There’ war on the middle class,” a Boston Globe editorial laments.   

The term “middle class” is used so much by pundits and politicians, it could easily be the Free Space in any political rhetoric Bingo card. After all, who’s opposed to strengthening, widening, and protecting the “middle class”? Like “democracy,” “freedom,” and “human rights”, “middle class” is an unimpeachable, unassailable label that evokes warm feelings and a sense of collective morality.

But the term itself, always slippery and changing based on context, has evolved from a vague aspiration marked by safety, a nice home, and a white picket fence into something more sinister, racially-coded, and deliberately obscuring. The middle class isn’t about concrete, material positive rights of good housing and economic security––it’s a capitalist carrot hovering over our heads telling us such things are possible if we Only Work Harder. More than anything, it's a way for politicians to gesture towards populism without the messiness of mentioning––much less centering––the poor and poverty.

This week we are joined by Jane McAlevey, a union organizer, scholar and Senior Policy Fellow at the University of California, Berkeley’s Labor Center.

Episode 91: It's Time to Retire the Term "Middle Class"

“145 CEOs Call On Senate To Pass 'Common-sense, Bipartisan' Gun Laws,” NPR states. “Local Democrat pushes back on NY bail reform law: It's about 'common sense,' not politics,” a Fox News headline reads. “The Only Thing More Dangerous Than Trump’s Appeal to Common Sense Is His Dismissal of It,” The Nation warns. Everywhere we turn we are told by pundits and politicians that "common sense" demands we support their preferred policy prescription. 

It's a common appeal: a political issue—whether health-insurance, immigration, foreign policy, or gun violence—reaches a real or perceived extreme, and, in reaction, media pundits and political figures claim the most appropriate response must be ostensibly neutral, reasonable "common sense" reforms.

But these claims are insidious. While "common sense" may appear to be a constructive guiding principle, there is no meaningful definition of the concept and when it is evoked, it's almost always an appeal to status quo ideology. What’s sensible to a member of the Tea Party isn’t the same as what’s sensible to an activist seeking to end police violence. So, whose “common sense” is really being promoted when we hear these calls to action?

On this week's episode, we explore how appeals to “common sense” present politics as a matter of rationality rather than of morality; how these demands reinforce centrist and right-wing ideologies and how the Left can work to build an alternative common sense.

We are joined by cultural anthropologist Dr. Kate Crehan, Professor Emerita at College of Staten Island and the CUNY Graduate Center.

Episode 101: The False Universality of “Common Sense”

How can one achieve happiness? It’s the eternal question. From Aristotle to Al-Ghazali, Thomas Aquinas to Arthur Schopenhauer. The answer, we’re told, is to look within. These days, we’re told repeatedly by our modern philosophers, Oprah Winfrey, Srikumar Rao, Tony Robbins, Eckhart Tolle and Deepak Chopra and other corporate happiness monitors that prosperity and fulfillment come through deep introspection and mindfulness—just pay for more inspiring books, videos, retreats, seminars, and classes!

These prescriptions, while ostensibly useful in the short term for answering personal questions or alleviating stress, all fall within the genre of self-help. The trouble is, on the whole, they’re not very helpful at all. The self-help industry is predicated on the ever-American and thoroughly capitalist concepts of rugged individualism and personal responsibility, arguing that if you have a problem, it’s invariably up to you, and only you, to fix it. Meanwhile, it imparts the appearance of virtue and legitimacy with hollow, cherry-picked references to Christianity, Buddhism, Hinduism, and psychology.

In recent years, there’s rightfully been a new crop of criticism leveled against the self-help industry, with books offering “anti-self-help” alternatives for improving one’s life, calling for people to relax and stop placing so much pressure on themselves. Still, many of these critiques embrace the same form of individualism as the media they decry, ignoring the reality that the best way to ‘help’ people is to ensure their material needs—like housing, food, and healthcare—are met. 

On this episode, we’ll chronicle the development of modern self-help culture, from its 19th-century protestant, capitalist roots to its modern ambassadors; analyze how self-help culture promotes the values of neoliberalism; examine the ways in which modern mainstream critiques of the self-help industry fall short, embracing the same reactionary principles they should be rebuking, and dissect the profound institutional incentives that compel us to prioritize solipsism over solidarity. 

Our guest is political economist and author William Davies.

Episode 109: Self-Help Culture and the Rise of Corporate Happiness Monitoring

Another Summer

Jacques was gracious enough to record with me before my camping trip in the wilderness, just a little bit of talking before diving into his latest mix. We're dropping it as a freebie for our devoted fans and followers tonight.

Have a nice weekend, everyone!

intro... Willie West & The Meters - Fairchild (1970)
outro... The Duncan Bros. - Dreams (197?)

Bonus: SD Medicine Show Vol. 2

On August 31, 1997, the world changed forever when the famous Princess Diana died in a car crash. This documentary explores new evidence about what really happened that day. (Written by @necrobranson Starring @DanBoeckner @_devojka_ @humidnightblue @RahRahRaina @ByYourLogic @intellegint @charlesraustin)

E1 on Patreon: https://www.patreon.com/e1podcast

155 - Crown of Mist: The Final Day of Princess Diana

Alex Goldman tackles his newest job: prophet of doom.

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#170 A Song of Impotent Rage

We conclude our discussion on the Adam Curtis essay film series and review part 4: "Eight People Sipping Wine in Kettering."

#130 - Century of the Self: The Meaning of Tony Blair

A show about the internet, hosted by PJ Vogt and Alex Goldman.  From Gimlet.