📚Tafseer of Juz 'Amma by Shaykh Uthaymeen (رحمه الله)

Read by Ustadh Abu Inaayah Seif (حفظه الله)

Delivered on:
15th May 2024

Tafseer of Juz Amma Lesson 1 - Ustadh Abu Inaayah Seif

Lesson 1 - The Book of Purification & Prayer from Manhaj as-Salikin

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– The Text: All the types of worship which Allah commanded, such as Islām, Īmān, Iḥsān — and from that are duʿāʾ, khawf (fear), and rajāʾ (hope and longing).
– Rajāʾ is an action of the heart, and its evidence:
– “So whoever hopes to meet his Lord and be rewarded by Him, let him make his worship correct and purely sincere for Him, and not associate anyone in the worship of his Lord.” (Surah al-Kahf 18:110)
– Explanation of Shaykh Fawzān
– The meaning of “longing (yarjū)” — desiring the reward from Allah and to see Allah.
– What “longing” entails for the believer.
– Praiseworthy longing must be coupled with righteous actions.
– The conditions of a righteous action.
– Explanation of the verse.
– Explanation of Shaykh Ibn ʿUthaymīn’s definition of “longing.”
– Explanation of praiseworthy longing.
– The situation of a person who hopes and longs without righteous action.
– Explanation of Shaykh Zayd al-Madkhalī
– True longing is a characteristic of the believer.
– Description of what a believer longs/yearns for.
– The means that a believer pursues alongside longing.
– The connection between fear and longing.
– Detailed intricacies of understanding and actualizing fear and longing.
– Scenarios where fear should overpower longing and vice versa.
– Explanation of Shaykh Aḥmad al-Najmī
– Categories of “longing (rajāʾ)” — permissible and impermissible.
– Explanation of the above categories with examples.
– Explanation of Shaykh ʿUbayd al-Jābirī
– Longing is one of the pillars upon which worship is built.
– Combining between fear and hope is obligatory upon the servant.
– How to gather between fear and hope.
– A beautiful statement from the people of knowledge regarding fear and hope.
– Question regarding combining Maghrib and ʿIshāʾ and related issues.


27 Explanation of the Three Principles by Abu Idrees

– The Text: The evidence for trust and reliance (at-tawakkul) is the saying of Allah, the Most High:
“And place your reliance and trust in Allah if you are true believers.” (Surah Al-Ma’idah 5:23)
– And He said: “And whoever places his reliance and trust in Allah, then He will suffice him.” (Surah At-Talaq 65:3)

– Explanation of Shaykh ‘Ubayd

– The linguistic meaning of tawakkul
– The difference between wakālah and tawakkul
– The religious meaning of tawakkul
– Principle regarding how to implement tawakkul
– Examples demonstrating the above principle

– Explanation of Shaykh Fawzan
– Explanation of the āyah using grammatical principles
– Meaning of tawakkul
– Difference between tawakkul and tawkīl/wakālah
– Examples showing how a Muslim should combine taking the means with tawakkul
– How to correctly implement tawakkul, and incorrect examples of tawakkul

– Categories of Tawakkul:
	1.	Purely for Allah
	2.	Putting trust in the deceased – major shirk
	3.	Relying upon a person, although they have the ability, but your heart is attached to the person – minor shirk
	4.	Entrusting an affair to someone who has the ability – permissible


28 Explanation of the Three Principles by Abu Idrees

- Refutation to those who use disparaging names against the Salafiyoon
- The deviance of the Islamic Brotherhood and their likes

04- Precise Verdicts Regarding Deviant Methodologies | Ustadh Abdul Hakeem Mitchell

[02/06/2025] 31 Explanation of the Three Principles by Abu Idrees. 

– Text: The evidence for appealing for aid and assistance (Al-Isti’ānah) is the saying of Allah, the Most High: 
O Allah, You alone we worship and You alone we appeal for aid
– And in the Hadith there occurs:
If you seek help, then seek the help of Allah.
– Explanation of Shaykh Ubaid Al Jabiri:
– The two categories of Isti’ānah with explanation of its conditions.
– Beautiful benefit derived from the Ayah: O Allah, You alone we worship and You alone we appeal for aid.
– Explanation of Shaykh Fawzān:
– Examples of the permissible means of seeking aid from the creation.
– Encouragement to aid your brother as Allah aids His slave so long as he aids his brother.
– Examples of the impermissible means of seeking aid from the creation.
– Meaning of the Ayah you alone we appeal for aid.
– Explanation of Shaykh Uthaymin:
– The five categories of Isti’ānah with examples.

– Text: The evidence for seeking refuge (Al-Isti’adhah) is the saying of Allah, the Most High:
Say: I seek refuge with the Lord of dawn.
– And: Say: I seek refuge with the Lord of mankind.
– Explanation of Shaykh Fawzan:
– Meaning of istighatha.
– Ruling regarding istighatha.
– Example of how Arabs used to seek impermissible istighatha.
– Dua to recite when you reside at a place.
– Benefit from Ibnul Qayyim regarding the dua.

– Questions:
– Can we seek aid and assistance from the Jews and Christians?

– Can a woman wear a mask whilst in state of ihram?

– If a person breaks wind whilst sitting up, does it break wudu?

– Can women look at men in dawah videos?

– Does the Muslim enjoin the good and forbid evil to non Muslims?

31 Explanation of the Three Principles by Abu Idrees

 • Started with the virtues of ʿAbdullāh Ibn Masʿūd (رضي الله عنه)
 • Covered the narration of Abū Mūsā al-Ashʿarī and Ibn Masʿūd: — “How many people intend good but never reach it”
 • Highlighted evidence from the Qur’ān and Sunnah showing the completeness of the religion — no need for additions  “This day I have perfected for you your religion…” (Sūrah al-Mā’idah 5:3)’
  • Virtues of the Khulafā’ al-Rāshidīn (the four rightly guided caliphs)
 • Importance of clinging to the understanding of the Salaf al-Ṣāliḥīn
 • Tafsīr Ibn Kathīr on the verse: —  “This is My straight path, so follow it” (al-Anʿām 6:153)
 • Hadith of the 73 sects and its variations and its different chains - Linked with Ibn Masʿūd’s narration: “The Jamāʿah is what conforms with the truth, even if you are alone”
• Danger of bid'ah (innovation) and how it is more severe than committing major sins - to the exent that the Prophet ﷺ warned against it even before it appeared.
• The importance of Tawheed and the precise wording found in the sunnah and the Quran.  Example, Surah Maryam ayah 65
 "Lord of the heavens and the earth, and all that is between them, so worship Him (Alone) and be constant and patient in His worship. Do you know of any who is similar to Him?" 
• How this verse beautifully encompasses all three categories of Tawḥīd: 
 1. Tawḥīd al-Rubūbiyyah – “Lord of the heavens and the earth, and all that is between them…”
 2. Tawḥīd al-Ulūhiyyah – “so worship Him (Alone)…”
 3. Tawḥīd al-Asmā’ wa’l-Ṣifāt – “Do you know of any who is similar to Him?” (denial of likeness to His names or attributes)
• Shaykh ʿAbdullāh Lahmāmī (ḥafiẓahullāh) concluded the lesson by mentioning 20 characteristics that distinguish the people of Sunnah from the groups of misguidance.


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27 Explanation of the Three Principles by Abu Idrees

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