Name: 3 - Three Principles Class By Abu Idrees 04.06.2013 by Salafi Publications in Explanation of The Three Fundamental Principles by Abu Idrees
Duration: 42 min 37 s
Description: Usool ath-Talāthah Shaykh Ahmad an-Najmī Rahimahullah by Abu Idrees.

Lessons by Abu Idrees, explaining the work of Imām Muhammad ibn Abdil Wahhāb, using the explanation of Shaykh Ahmad an-Najmī Rahimahullah.

Explanation of The Three Fundamental Principles by Abu Idrees

Highly beneficial lesson, taken from the "A Guide to Studying Islam Conference 2021" by SalafiPublications. All lectures with accompanying notes will be made available via SalafiSounds.Com Insha Allah.

SalafiPublications

The Quran Its Importance and How to Study and Memorise it By Abdulilah Lahmami

2022 Conference entitled The Causes Of Deviation & The Importance Of Unity. Held at Masjid Abi Hurairah, Stoke-on-Trent on Saturday 22th October 2022.

Conference 2022 - The Causes Of Deviation & The Importance Of Unity

Following Desires Misguides From The Path Of Guidance - Abu Abdir-Rahman Hilal

[11/08/2023] [Part 1] Three Stories of Repentance From Grave Sins – By Abul-Ḥasan Mālik Al-Akhdar (حفظه الله) - SalafiPublications Summer Conference 1445 | 2023. Masjid Salafi, Small Heath, Birmingham, UK.

Some points covered by Abul-Ḥasan Mālik Al-Akhdar (حفظه الله):

- The reason for choosing the topic.
- A description of the worshippers of Ar-Raḥmān mentioned in the verse, “And those who invoke not any other ilāh (god) along with Allāh, nor kill such life as Allāh has forbidden, except for just cause, nor commit illegal sexual intercourse…” [Sūrah al-Furqān 25:68]
- The penalty for committing these sins, and the way out for those who fell into them.
- The wisdom in the ordering of things mentioned in the Book of Allāh and the Sunnah.
- The gravity of unjustly taking a life. 
- Imām as-Sa’dī (رحمه الله) on what is intended by “those who purify themselves” in the verse, “…Truly, Allāh loves those who turn unto Him in repentance and loves those who purify themselves.” [Sūrah al-Baqarah 2:222]
- Imām an-Nawawī (رحمه الله) on the obligation of repenting from every sin.
- Ibn Mas’ūd (رضى الله عنه) on the difference between the believer and the wicked person in how they see their sins.
- A warning against being heedless regarding minor sins.
- The remedy for the sick heart.
- Some benefits regarding Abū Sa’īd al-Khudrī (رضى الله عنه).
- Benefits from the story of the man who killed 100 people.
- Shaykh ‘Abdul-Muḥsin al-‘Abbād (حفظه الله) on the importance of gathering the different wordings of narrations when studying Ḥadīth.
- An example of the precision and diligence of the scholars of Ḥadīth.
- A mention of other aḥādīth with the wording «تسعة وتسعين».
- Shaykh Ibn ‘Uthaymīn (رحمه الله) on the indication that the man felt remorse for killing ninety-nine people.
- Shaykh Muḥammd al-Ethiopī and ‘Alī al-Qārī (رحمهم الله) on the reason why the monk told the man there was no repentance for him.
- Al-Qurṭubī (رحمه الله) on the monk’s lack of knowledge and intellect. 
- A warning against causing people to lose hope in the Mercy of Allāh.
- Shaykh Ibn Baz’s (رحمه الله) beautiful response to a woman who had abandoned the prayer for decades and wanted to return to praying.
- The man’s desire to continue asking about his condition.
- The meaning of “Regret is Tawbah.”
- The response of the ‘ālim to the man when he asked if there is repentance for him after taking 100 lives.
- The direction given to the man by the ‘ālim regarding how he can attain repentance.
- The necessity of staying away from the people and places of sin for the one who wants repentance.
- The erroneous thinking of those who say they will leave off performing Ḥajj until they are old.
- The dispute between the angels of mercy and the angels of punishment when the man died on his way to the righteous land. 
- The reason why precedence is given to the one affirming a matter over the one negating it. 
- The tremendous end to this narration.
- Shaykh al-Albānī (رحمه الله) on the importance of knowing the reason for the revelation of verses and statements of the Messenger ﷺ. 
- A synopsis of the points covered:
- 1. The legislative matter of repenting from every major sin, especially murder.
- 2. The virtue of fleeing a place where one commits sins. 
- 3. The repenter should leave the customary circumstances in which he would sin.
- 4. The virtue of the scholar over the worshipper. 
- 5. Repentance will avail one for the crime of murder, just as it does for all other sins.

SalafiPublications 

Part 1 Three Stories of Repentance From Grave Sins By Abul Hasan Malik 11082023

[12/01/2024] Muṣ'ab b. 'Umayr رضي الله عنه - The Hero of Islām Who Sacrificed it All - By Abu Idrees Muhammad Khān حفظه الله. Khutbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- A description of the luxurious, pampered life of Muṣ’ab b. ‘Umayr (رضى الله عنه) before he embraced Islām.
- The relationship between him and his mother.
- The punishment and trials endured by Muṣ’ab after his mother learnt of his Islām.
- The change in their relationship, and her response when he called her to Islām.
- The title given to Muṣ’ab.
- Proof that he was a truthful and sincere caller to Allāh.
- Reflecting upon the calibre of those who embraced Islām upon his hands.
- The reason the Messenger ﷺ cried when he looked at Muṣ’ab.
- Muṣ’ab’s firm determination not to drop the flag of the Muslims on the Day of Uḥud despite losing his limbs.
- The āyah the Prophet ﷺ recited when he looked at the martyrs on the Day of Uḥud.
- The reason ‘Abdur-Raḥmān b. ‘Awf cried when he reflected upon Muṣ’ab and Ḥamzah (رضى الله عنهم). 
- Appreciating the sacrifices of the Ṣaḥābah and not taking Islām for granted. 
- Ibn Mas’ūd (رضى الله عنه) on the those harmed in the ākhirah vs those harmed in the dunyā.

Musab Ibn Umayr The Hero of Islam By Abu Idrees 12012024

manhaj ul anbiyah shaykh rabee 007

Lesson 7 - Conditions (Shuroot) of Lā ilāha illa Allāh [29.07.2025]

Khutbah: Bring Yourself to Account Before You are Taken to Account"

"O You Who believe, if you fear Allah, Allah will give you a criterion." Anfal 8:29


This verse deals with a few issues. The first is taqwa - an advice which has been given to those before us and in our time.
The definition of taqwa as mentioned by Talq ibn Habib is that you:

- Act in obedience to Him
- Comply with His legislation with ‘ilm hoping for the mercy of Allah
- Leave disobedience to Allah with a light from Allah (‘ilm) based upon that which you have learnt from the legislation, fearing his punishment.

Another explanation of the meaning of taqwa taken from Abu Hurairah is when he asked a person “Have you ever taken a path where there are dangerous obstacles?” and he explained “I would avoid and be cautious it in order not to be harmed by those obstacles and this is taqwa.”

Allah has said that He is not going to leave you just to believe until he distinguishes between those that are impure and those that are pure. He is the One who created life and death to see who is best in good deeds. The one who is from the muttaqoon walks with precaution. You walk carefully for the short time that we are here, be in this world as if you are a stranger. We should be cautious as it relates to taqwa.


As for taqwa in the Quran the command of having taqwa is often attributed to the name of Allah ,for example, in the verse which tells us to fear Allah, The One who you be gathered and the statement “Oh you who believe fear Allah and say a statement that is correct and your actions will be correct.

When Allah mentions His name then taqwa or His Punishment. It means have this cautiousness, fearing His Anger when Allah says to fear Him. If you fear Allah then avoid his anger with ‘ilm. When He mentions taqwa then his punishment, for example in these following verses:

“And Fear the Hellfire that has been prepared for the disbelievers” Aali Imraan 3:131

“And fear fire, the one whose fuel is men and stones that has been prepared for the disbelievers” Baqarah 2:24

“And fear that day that you will return to Allah” Baqarah 2:281


In the statement “Oh you who believe have taqwa” the benefits of having taqwa are that:

- Your actions are accepted.
- Allah does not accept from those who have no taqwa, as it says in The Quran: "Verily, Allah accepts only from those who are Al-Muttaqun” Maidah 5:27
- Allah is with those who have taqwa

In a tafsir of the Quran it is mentioned that this means that He will give you an exit from bidah. If you have taqwa you will not fall into bidah, and those are the people from Ahlus-Sunnah. If you have taqwa he will make you free and distance you from shubhat and misconceptions, and if you have them, you are weak in your taqwa. You are weak in your taqwa if you have doubts about Salafiyyah, fear Allah. There is fitnah everyday, this is from the sunnah. In the hadith of Abdullah ibn Zubair it says that there does not come a time except the one which comes after it worse, and it will get worse. You need this light from Allah (seeking knowledge the Quran and the Sunnah). Abdullah ibn masood said:

"knowledge is not just talking, it is that light which Allah puts in the heart."

.... more on our website:  www.learnaboutislam.co.uk/if-you-fear-allah


Follow us on @LearnAboutIslam or T.me/learnaboutislam  or sign up to our podcast (http://feeds.soundcloud.com/users/soundcloud:users:130467447/sounds.rss) 

This lecture is courtesy of our brothers at Markaz Salafi at Loughborough @MarkazSalafi

Loughborough lectures

If you Fear Allah, Allah Will Grant You Furqan - Uways at-Taweel | Loughborough

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The touching story of Umm Sulaym. From the seminar, The Rights of the Spouses (September 2013), Toronto, Canada.

The Rights of the Spouses

The Story of Umm Sulaym - Rashīd Barbee

Khutbah delivered by Imam Umar Quinn on 02/28/2020 at Masjid ad-Da'wah in Baltimore, MD.

3 - Three Principles Class By Abu Idrees 04.06.2013

Salafi Publications

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