Ustaadh Abu Humayd delivers a excellent reminder at Masjid Abi Hurairah entitled:

Say to those who disbelieve You will be defeated (3:12)

At the Summer Mini Conference

“When will the Aid of Allaah come ?”

At Masjid Abi Hurairah in Stoke on 22/6/25

Say to those who disbelieve You will be defeated - Abu Humayd Saalim | Stoke

[03/07/2025] The Story of Mūsā and Fir'awn - By Uways At-Ṭaweel حفظه الله. Masjid Markaz Mu'ād bin Jabal, Slough, UK.

Some points discussed during this lesson:

- “We recite to you from the news of Mūsā and Fir’awn in truth for a people who believe.” [Sūrah al-Qaṣaṣ 28:3]
- Reflecting upon the stories of the Prophets mentioned in the Qur’ān in order to strengthen and increase our īmān.
- The arrogance of Fir’awn and how he exalted himself upon the earth. 
- “Say, ‘O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honour whom You will and You humble whom You will. In Your Hand is [all] good. Indeed, You are over all things Competent.’” [Sūrah Āli ‘Imrān 3:26]
- How Fir’awn oppressed the servants of Allāh, and the reason he decided to spare the sons of Banī Isrā’il every other year.
- Benefits from the story of Umm Mūsā.
- “And We inspired to the mother of Mūsā, ‘Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers.’” [Sūrah al-Qaṣaṣ 28:7]
- The length of time Umm Mūsā suckled him. 
- How Mūsā (عليه السلام) ended up being raised in the house of Fir’awn. 
- Ibn al-Qayyim (رحمه الله) on the essence of ‘ibādah.
- The immense tawakkul and patience of Umm Mūsā. 
- A reminder of the Mercy of Allāh in how Mūsā was returned to his mother. 
- How Fir’awn’s efforts to protect his kingdom were to no avail.
- The gradual protection of Mūsā (عليه السلام) and his cultivation to become a prophet and leader. 
- The du’ā of Mūsā when he fled, fearing that he would be killed.
- “(Allāh) said: ‘O Mūsā I have chosen you above men by My Messages, and by My speaking (to you). So hold that which I have given you and be of the grateful.’” [Sūrah al-A’rāf 7:144]
- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on the one who will be debased and the one who will be raised. 
- Examples of the humility and gratitude of Mūsā. 
- The greatest transgression of Fir’awn, and a refutation of the Takfīrīs. 
- The manhaj of the da’wah of Mūsā. 
- The murāqabah we must have in our actions. 
- Glorifying Allāh and mentioning the Name that is suitable for the request when making du’ā. 
- Allāh’s accompanying and granting of victory to the righteous believers. 
- Explanation of the word لَّيِّنًا in the āyah “فَقُولَا لَهُۥ قَوْلًا لَّيِّنًا لَّعَلَّهُۥ يَتَذَكَّرُ أَوْ يَخْشَىٰ”[Sūrah ṬāHā 20:44].
- The fundamental call of all of the Prophets. 
- The fundamental and secondary call of Mūsā. 
- Fir’āwn’s stubborn rejection of the call of Mūsā and Hārūn (عليهما السلام) to Tawḥīd. 
- The affair of the magicians and what occurred in their confrontation with Mūsā.
- A fiqh benefit from Ibn Taymiyyah (رحمه الله) regarding the prostration of recitation taken from this story. 
- Fir’awn’s reaction when the magicians declared their belief in the Lord of Hārūn and Mūsā, and how they responded to him. 
- The magicians’ acceptance of the truth with patience and their turning to Allāh. 
- The story of how Allāh granted victory to the believers and destroyed Fir’awn and his people.
- Reflecting upon the reason why we fast the day of ‘Āshūrā’. 
- The Messenger’s ﷺ encouragement to fast ‘Āshūrā’, its reward, and opposing the Jews in how they fast this day.
- Examples of the emphasis the Salaf placed on fasting the day of ‘Āshūrā’.


Benefits from the Story of Musaa and Fir'awn by Uways At-Ṭaweel

Shaykh Rabee’s Farewell Advice (رحمه الله) by Ustadh Abu Ishaaq Nadeem - Jumu'ah Khutba 11/07/25

Selected aḥādīth from the powerful introduction to Sunan Ibn Mājah, a section rich in ʿaqīdah, manhaj, and foundational guidance for every Muslim. Explanations from al-ʿAllāmah ʿUbayd al-Jābirī (رحمه الله), Imām Muḥammad ʿAlī Ādam al-ʿIthyūbī (رحمه الله), and other scholars of Ahl al-Sunnah.

Gems from the Introduction to Sunan Ibn Majah: 04 - Munīb al-Ṣumālī

[14/11/2025] The Bequest of the Lion of Sunnah Al-'Allāmah Rabee' Al-Madkhalī (Raḥimahullāh) - By Abu Idrees Muhammad Khān حفظه الله. Lesson at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this lesson:

- The great concern Shaykh Rabī’ had for this ummah.

- His first wasiyah (bequest), the year it was written, and who he addressed it to. 

- Fearing Allāh and holding firmly to the Rope of Allāh.

- Proof that the Shaykh desired unity and only wanted good for this ummah, despite being relentlessly disparaged and attacked.

- Adhering to the manhaj of the Salaf as-Sālih in all aspects of Islām and life. 

- His firm adherence to the truth without compromising. 

- Cooperating upon righteousness and piety and defending the oppressed, regardless of who the oppressor is.

- Giving importance to jihād in the path of Allāh and striving to elevate Tawhīd. 

- How innovation and misguidance have corrupted the Muslims and brought about weakness and humiliation for the ummah.

- Guiding those who have erred back to the Book of Allāh (سبحانه وتعالى), Sunnah of the Messenger ﷺ and understanding of the rightly guided caliphs and imāms. 

- His second wasiyah, the year it was written, and who the Shaykh requested to write and spread it.

- Fearing Allāh as He should be feared, collectively holding fast to the Rope of Allāh and not dividing.

- Wherein lies happiness in this life and the hereafter.

- The outcome of division and discord.

- The only means of attaining unity.

- Judging ourselves by what we learned from our Shaykh. 

- The necessity of sincerity and truthfulness.

- Exerting effort in reforming and rectifying the state of the Muslims. 

- Following the example of Shaykh Rabī’ in being humble, truthful and not wanting the dunyā or position. 

- Servicing and calling to the Qur’ān and Sunnah, not ourselves.

- The humility of the major scholars. 

- The Shaykh’s advice to the students of knowledge and scholars regarding guiding the ummah back to the teachings of the Book and Sunnah upon the understanding of the Salaf as-Sālih. 

- A warning against differing and following desires.

- The reason this ummah is superior to other nations. 

- The passing away of the righteous, and a description of those who will remain. 

- That which is imperative upon the bearers of knowledge.

- Humbling ourselves to the judgement of Allāh and His Messenger ﷺ. 

The Bequest of the Lion of Sunnah Al Allamah Rabee By Abu Idrees

As the summer holidays begin, brief words of advice for both parents and children.

[25/07/2025] “Say, I Believe in Allāh and Then Remain Upright” - Shaykh Abu Zayd Khālid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

	•	Sufyan bin ‘Abdillāh al-Thaqafī رضي الله عنه: The Prophet ﷺ said, “Say, ‘I believe in Allāh’ and then remain upright.” [Ṣaḥīḥ Muslim].
	•	The commentary of Imām Al-Sa’dī رحمه الله upon this narration.
	•	Belief in the branches of Imān.
	•	Actions of the heart.
	•	Knowledge precedes speech and action.
	•	The fruits of knowledge and correct intention.
	•	The fruits of knowledge and awareness of Tawḥīd.
	•	How knowledge leads to the actions of the heart.
	•	Al-Isti’ādhah, seeking refuge in Allāh from anything that may cause harm.
	•	Seeking refuge in Allāh after the prayers, throughout the day and night.
	•	The understanding of “then remain upright”.
	•	Al-‘Allāmah ‘Uthaymeen رحمه الله and his example of remaining upright.
	•	{Those who say, “Allāh is our Lord…”}
	•	The statement of the Angels, “Do not fear and do not worry…”
	•	The promise of Allāh and His Messenger ﷺ.

Say I Believe in Allāh and Then be Upright By Sh Abu Zayd Khālid

2025-07-20 - Kitāb at Tawhīd Shaykh Uways - 14

Chapter 13: From Shirk is to Seek Deliverance from Other than Allaah or Invoke Other than Him

Kitāb at Tawhīd

14 - Kitāb at Tawhīd - Shaykh Uways - From Shirk is to Seek Deliverance from Other than Allaah or Invoke Other than Him

14 - Kitāb at Tawhīd - Shaykh Uways - From Shirk is to Seek Deliverance from Other than Allah or...

Class 43 Explanation of Kitab Al-Tawheed by Shaykh Hassan Somali

3 Usool | 1.9.25 | Abu Idrees | Aston

– Encouragement to study Al-Islam. 
– Text: Second Principle- Knowledge of the religion of Islam with Proofs. It is to submit to Allah with tawhid, and to yield obediently to Him, and to free and disassociate oneself from shirk and its people. And it is of three levels: Islam, Iman and Ihsan. Each level has its pillars.
The first level: The pillars of Islam are five: The testification that none has the right to be worshipped exept Allah, and that Muhammad is the Messenger of Allah; to establish the Prayer; to pay the zakat; to fast Ramadan; and to make hajj to the sacred House of Allah.
So the proof for the testification is the saying of Allah, the Most High, “Allah bears witness that none has the right to be worshipped but Him; and likewise the angels and the people of knowledge bear witness: He who maintains justice, none has the right o be worshipped but Him, the All Mighty, the All-Wise.” [Surah Ali-Imran (3):18]
– Explanation of Shaykh Ubayd Rahimahullah:
– Linguistic mean of ‘adillah’/ proofs.
– The proofs that are accepted for the legislation of Islam.
– The importance of these principles especially in recognising bid’ah.
– Narrations related to how intellect is not used to determine legislation.
– Narrations highlighting that the source of our worship is based upon proofs.
– Principle: every form of worship is revealed and you are not allowed to act upon a worship except with a proof. All of the worldly affairs are permissible except if there is a proof to show its impermissibility.
– Meaning of Ijma/ consensus
Definition of Islam.
– Importance of tawhid in our lives
Meaning of Tawhid.
– How to be obedient to the Creator
Explanation of the inner and outer actions.
– The importance of freeing yourself from shirk and its people.
– The meaning of al wala wal bara and its two foundations.
– Linguistic meaning of levels.
– The origins of the three levels from the hadeeth of Jibreel.
– Explanation of the first level of Islam and its pillars.
– Meaning of the two parts of the shadatayn from the ayah.
– Linguistic meaning of pillar.
– The pillars that Islam is built upon and their explanation.
– The two linguistic meanings of shahadah.
– The meaning of La ilaha illallah and its proofs.
– The false interpretation of the meaning of la ilaha illallah.
– Refutation of those who claim the false meaning of la ilaha illallah
- Explanation of the ayah Surah Ali Imran (3): 18

36 Explanation of the Three Principles by Abu Idrees

40 Ḥadīth—Lesson 43—Abū Idrees—05.09.25 

- Ḥadīth #12: Interest in the Beneficial 
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- The similarity between this ḥadīth and the ḥadīth, “Whoever believes in Allāh and the Last Day, let him speak goodness or else remain silent”.
- Benefits from the ḥadīth.
- Two words that encompass all the good qualities/virtues of Islām.
- A sign that a person has not attained excellence in his dīn.
- Consequences of a person busying himself with that which does not concern him.
- Clarification that enjoining the good and forbidding the evil is not included in this principle (of leaving what does not concern you). 
- The meaning of changing an evil with your hand. 
- The condition that must be fulfilled in order for this ummah to be the best. 
- The responsibility of enjoining one’s family with good and forbidding them from evil.
- Explanation of Shaykh al-Fawzān (حفظه الله). 
- The permissibility of using a ḥasan ḥadīth as proof. 
- The factor that decides whether a person’s dīn is complete or incomplete. 
- The necessity of a person focusing only on what concerns and benefits him in his religion.
- The blameworthiness of a person interfering into affairs that does not concern him, he is not specialised in or has not been entrusted with.
- How we can achieve harmony, unity, peace and love.
- “And when there comes to them a matter pertaining to public security or fear, they spread it (among the people). But if only—(before spreading it)— they had referred it back to the Messenger and to those in authority over them, then those (of sound opinion and reason) who could derive the correct conclusions regarding it would have known it.” [Sūrah an-Nisā 4:83]
- How the principle of taking affairs back to the Messenger ﷺ was applied in his lifetime, and how it is applied after his death.
- Consequences of unqualified individuals entering into affairs that do not concern them. 
- Knowing when to enter into an affair and when to refrain. 
- Reflecting upon this ḥadīth and adopting it as a methodology in our lives.
- Four points of benefit from imāms of the dīn: an-Nawawī, Ibn Rajab al-Ḥanbalī, Ibn al-Qayyim and as-Sa’dī (رحمهم الله). 

Question:  Do we accept all ḥadīth that are ḥasan?


Text of the ḥadīth:

عن [أبي هريرةَ] رَضِي اللهُ عَنْهُ قالَ: قالَ رسولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: مِنْ حُسْنِ إِسْلاَمِ الْمَرْءِ تَرْكُهُ مَا لاَ يَعْنِيهِ. حديثٌ حَسَنٌ رواه التِّرمذيُّ وغيرُه هكذا

From Abū Hurayrah(رضى الله عنه) who said, “The Messenger of Allāh ﷺ said, "From the excellence of a man's Islām is his abandonment of that which does not concern him." [Related by Tirmidhī and others]


36 Explanation of the Three Principles by Abu Idrees

Salafi Publications

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