start with what

That which is done for Allah will remain

L21 - Marḥaban－Yā－Ṭālibal－‘ilm - Abū Mu’ādh Taqweem

Covered in this lesson:

- Question 66. What are the evidences (for Allāh being above His creation) from the Sunnah? – and its answer.

- Question 67. What did scholars of the religion from the Salafus-Sālih say about Istiwā? – and its answer.

- Question 68. What is the evidence for the Highness of Allāh's Power from the Qur'ān? - and its answer.

- Question 69. What is the evidence for the Highness of Allāh's Power from the Sunnah? - and its answer.

Signposts of the Propagated Sunnah - Lesson 35

02 - Masā’il Al-Jāhiliyyah - Abu Inayah

Kitāb At-Tawheed: Saying: 'If Only...'(Part 3)

📚 The Conditions, Pillars & Obligations of The Prayer

By Shaykh ul-Islam Al-Imam Muhammad Ibn Abdil-Wahhab (رحمه الله)

Explanation of Shaykh Abdul-Aziz ibn Baz (رحمه الله)

Read by Ustadh Abdul Rahman Mawsili (حفظه الله)

Delivered on:
13th Sep 2025

The Conditions, Pillars & Obligations of The Prayer Lesson 1 - Ustadh Abdul Rahman Mawsili

40 Ḥadīth—Lesson 45—Abū Idrees—19.09.25 


- Ḥadīth #13: From the Perfection of Īmān 
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- Clarification that the negation in the statement “none of you truly believes” refers to perfection/completeness. 
- Answering the question, “What is your evidence for this interpretation, which diverts the speech from its apparent meaning?”
- Ta’wīl vs taḥrīf. 
- Proof for the permissibility of ta’wīl. 
- Examples of ta’wīl, with supporting evidence. 
- The linguistic and intended meaning of the āyah, «فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ»
- The apparent and intended meaning of the āyah, «يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ…»
- The linguistic and legislative meaning of īmān. 
- The example of Abū Ṭālib regarding the requirement of acceptance and submission, in addition to affirmation for a person to be deemed a believer. 
- Proof from the Qur’ān and Sunnah that the place of īmān is the heart, tongue and limbs. 
- The meaning of loving for your brother/sister what you love for yourself. 
- Benefits from the ḥadīth. 
- The permissibility of negating something due to the absence of its complete/perfect state, with examples from the Sunnah. 
- The obligation of loving for your brother/sister what you love for yourself. 
- A warning against envy and jealousy. 
- Two definitions of ḥasad. 
- Formulating speech in a manner that encourages action. 
- Implications of using the word brother. 
- The importance of speaking respectfully when giving da’wah and interacting with our loved ones. 
- Advice to the one who finds it difficult to love for his brother what he loves for himself. 
- The reason the Salaf would make du’ā for their brothers in their absence. 
- Answering the student who says he wants good for his fellow student so he will act upon the ḥadīth by telling him the answers while in the exam. 


45 Forty Hadith of Nawawi By Abu Idrees

- An encouraging ḥadīth that highlights the tremendous reward for clinging to the masājid and frequenting the gatherings of knowledge. 
- “O you who believe, if you aid (the cause of) Allāh, He will aid you (against your enemy) and make your foothold firm (upon faith and upon the straight path and against your enemy).” [Sūrah Muḥammad 47:7] 
- The explanation of this verse by Shaykh Muḥammad Amīn ash-Shanqīṭī (رحمه الله). 
- Attributes of those who deserve the aid of Allāh. 
- “[And they are] those who, if We give them authority in the land, establish the prayer and give zakāh and enjoin what is right and forbid what is wrong. And to Allāh belongs the outcome of [all] matters.” [Sūrah al-Hajj 22:41]
- “…and (as for) the believers it was incumbent upon Us to help (them).” [Sūrah ar-Rūm 30:47]
- Those excluded from the promise of Allāh’s aid.
- The meaning of aiding the cause of Allāh. 
- Shaykh Ibn Bāz (رحمه الله) on the means that lead to Allāh’s aid, and affairs that lead to the believers being abandoned. 
- “O mankind! It is you who stand in need of Allāh, but Allāh is Rich (Free of all wants and needs), Worthy of all praise. If He wills, He could destroy you and bring about a new creation.” [Sūrah Fāṭir 35:15-16]
- “So be patient. Surely, the (good) end is for the Muttaqūn (pious).” [Sūrah Hūd 11:49]
- “And if you are patient and fear Allāh, their plot will not harm you at all.” [Sūrah Āli ‘Imrān 3:120]
- Assessing our actions and mindfulness of Allāh (عز وجل). 
- The sunnah of Allāh with His believers until the Day of Judgement. 
- A pertinent reminder from the Battle of Uḥud regarding the consequences of opposing the command of Allāh (سبحانه وتعالى) and His Messenger ﷺ, and how the shortcomings of some can lead to everyone being afflicted. 
- “And fear the fitnah (affliction and trial) which affects not in particular (only) those of you who do wrong (but it may afflict all the good and the bad people), and know that Allāh is Severe in punishment.” [Sūrah al-Anfāl 8:25] 
- Ibn al-Qayyim (رحمه الله) on the harms of sins. 
- “Whosoever desires honour, power and glory then to Allāh belong all honour, power and glory.” [Sūrah Fāṭir 35:10] 
- The Permanent Committee on how honour will be returned to the ummah. 
- “Those who take disbelievers for awliyā’ (protectors or helpers or friends) instead of believers, do they seek honour, power and glory with them? Verily, then to Allāh belongs all honour, power and glory.” [Sūrah an-Nisā 4:139]
- “Allāh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practise their religion, that which He has chosen for them (i.e. Islām). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fāsiqūn (rebellious, disobedient to Allāh).” [Sūrah an-Nūr 24:55]
- ‘Umar b. al-Khaṭṭāb (رضى الله عنه) on wherein lies honour and disgrace. 
- Shaykh ‘Ubayd (رحمه الله) on the ruling of demonstrations and marches. 
- The salaf of those who engage in these actions. 
- “O you who believe! Take care of your own selves. If you follow the right guidance and enjoin what is right and forbid what is wrong no hurt can come to you from those who are in error.” [Sūrah al-Mā’idah 5:105]
- The reason Abū ad-Dardā (رضى الله عنه) wept when Cyprus was conquered by the Muslims. 
- “…Verily! Allāh will not change the good condition of a people as long as they do not change their state of goodness themselves (by committing sins and by being ungrateful and disobedient to Allāh).” [Sūrah ar-Ra’d 13:11]
- Beginning with ourselves instead of pointing fingers and blaming others. 
- The consequences of loving this world and hating death. 




If You Aid the Cause of Allāh He Will Aid You By Abu AbdirRahman Hilal


●The danger of innovation in the religion. 

●The two doors of Shaytān.

●How do you protect yourself from doubts?

●The preservation of the Qur'ān and Sunnah

●The illustrious Imāms of Ahlus-Sunnah have unanimously agreed on not listening to the people of innovation, nor reading from their books.

●Beware of getting close to the innovators.

●The religion will return as something as strange. 

Q&A
●Returning the salam of a caller to innovation, is it allowed?


Lesson Six The 'Aqeedah of Imām ibn Qudamah al-Maqdasī (d.620AH) رحمه الله

Riba: Going to War with Allah - by Ustadh Abu Ishaaq Nadeem - Jumu'ah Khutba 26/09/25

[26/09/2025] Death is Indeed a Calamity and its Neglect is a Greater Disaster! - By Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– The reality of death in our lives.
– Allah addressing the Messenger of Allah ﷺ: You will die.
– Allah ﷻ says: Every soul shall taste death and unto Him you will return. Surah Ankabut (29):57
– The death that you are fleeing from will reach and meet you.
– Narrations reflecting upon the true reality of death.
– No one knows their appointed time but the time of death will not be delayed.
– Ayāt describing how souls are taken at the time of death.
– Hadīth: Remember abundantly the destroyer of pleasure.
– The stages of our lives: this life, the barzakh and the afterlife.
– Reflection on Surah Takāthur.
– Narration of Messenger of Allah ﷺ crying, making the ground wet, admonishing the companions at a funeral, describes what occurs when the deceased is carried and what is said by the righteous and wicked soul.
– The creation hears the anguish of those who are being buried and are in the graves; if mankind were to hear it, the Messenger ﷺ feared that nobody will come to bury their deceased.


Death Is Indeed a Calamity and Its Neglect Is a Greater Disaster By Abu Idrees 260925

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What Is A Muslim?|Abu Khadeejah Abdul Wahid|Gloucester

[11/09/2020] Abandoning the Prayer is From the Most Dangerous of Sins – Imām Adh-Dhahabī – By Abu Khadeejah ‘Abdul Wahid حفظه الله. Khutbah at Masjid As-Salafi, Birmingham, UK.

For more lectures like this please visit www.SalafiSounds.Com.

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Salafi Publications

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