Raqaaiq

Abu Suhailah Umar Quinn - Eid Al Fitr Khutbah "Whoever Leaves Something For Allah, Allah Will Give Him Something Better!"

Umar Quinn "Whoever Leaves Something For Allah, Allah Will Give Him Something Better!"

Khutbah Masjid as-Salafi, May 2003. 
CD code: C5.048

Shaikh Al-Albaanee: The Future Is For Islaam, by Abu Khadeejah Abdul-Waahid

The Advice of 'Ali bin Abi Taalib to Kumayl ibn Ziyaad
Conference '08


Pearls Of Guidance From The Pious Salaf Of This Ummah by Abu Hakeem

[26/09/2025] Death is Indeed a Calamity and its Neglect is a Greater Disaster! - By Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed during this Khuṭbah:

– The reality of death in our lives.
– Allah addressing the Messenger of Allah ﷺ: You will die.
– Allah ﷻ says: Every soul shall taste death and unto Him you will return. Surah Ankabut (29):57
– The death that you are fleeing from will reach and meet you.
– Narrations reflecting upon the true reality of death.
– No one knows their appointed time but the time of death will not be delayed.
– Ayāt describing how souls are taken at the time of death.
– Hadīth: Remember abundantly the destroyer of pleasure.
– The stages of our lives: this life, the barzakh and the afterlife.
– Reflection on Surah Takāthur.
– Narration of Messenger of Allah ﷺ crying, making the ground wet, admonishing the companions at a funeral, describes what occurs when the deceased is carried and what is said by the righteous and wicked soul.
– The creation hears the anguish of those who are being buried and are in the graves; if mankind were to hear it, the Messenger ﷺ feared that nobody will come to bury their deceased.


Death Is Indeed a Calamity and Its Neglect Is a Greater Disaster By Abu Idrees 260925

[27/09/2025] The Importance of Time in the Life of a Muslim - By 'Abdul Ḥakeem Mitchell حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.

Some points discussed:

- A comprehensive du’ā asking Allāh for rectification in one’s dīn and dunyā. 

- The necessity of calling upon Allāh with ikhlāṣ and tawḥīd. 

- The obligation of being grateful to Allāh and using His blessings in His obedience. 

- Ibn al-Qayyim (رحمه الله) on three means of attaining happiness. 

- The great importance of time, and examples of Allāh (عز وجل) swearing by different periods of time. 

- Using our time in the obedience of Allāh and not wasting it. 

- The Salaf on the son of Ādam being nothing but a specific number of days that will come to an end. 

- “And worship your Lord until there comes unto you the certainty (i.e. death).” [Sūrah al-Ḥijr 15:99]

- The only thing that remains with a person in his grave. 

- “Verily! In the creation of the heavens and the earth, and in the alternation of night and day, there are indeed signs for men of understanding. Those who remember Allāh standing, sitting, and lying down on their sides, and think deeply about the creation of the heavens and the earth, (saying): ‘Our Lord! You have not created (all) this without purpose, glory to You! (Exalted be You above all that they associate with You as partners). Give us salvation from the torment of the Fire.’” [Sūrah Āli ‘Imrān 3:190-191]

- Shaykh Rabī’ (رحمه الله) on the Qur’ān being full of jarḥ wa ta’dīl. 

- Striving to be from the people of understanding who ponder upon the creation, seek knowledge and adorn their knowledge with action. 

- Exhortation from Ḥasan al-Baṣrī (رحمه الله) to carry out righteous actions while we have the opportunity.

- Aḥādīth emphasising the importance of time and the fact that we will be questioned regarding how we utilised it. 

- Shaykh al-Fawzān (حفظه الله) on the three types of ‘ibādah.

- Different means of taking advantage of our time. 

- 1. Seeking the aid of Allāh

- 2. Making sincere repentance to Allāh

- 3. Surrounding ourselves with people who remind us of Allāh

- 4. Bringing ourselves to account and striving against our nafs

- 5. Understanding the lowliness of the dunyā.


The Importance of Time in the Life of a Muslim By Abdul Hakeem Mitchell

A Sermon Given By the Mufti AbdulAziz Aal al-Shaykh | Abu Muhammad Walid

Biographies of the Wives of the Prophet ﷺ | Shaykh Abdulilah Lahmami

Neglected Sunan | Shaykh Salim Bamihriz

The Believer Will be Tested by Abdurrahman Mawsili - Jumu'ah Khutbah 03/10/25

[03/10/2025] Advice and Warning to Those Who Find it Difficult to Practice Their Religion - Sh Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- A heavy topic that should strengthen our resolve to be better Muslims. 

- Five instances when the people will regret and beg Allāh to be returned to the dunyā:

- 1. At the approach of death

- “And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, ‘My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous.’ But never will Allāh delay a soul when its time has come. And Allāh is Acquainted with what you do.” [Sūrah al-Munafiqūn 63:10-11]

- “Until, when death comes to one of them (those who join partners with Allāh), he says, ‘My Lord! Send me back, so that I may do good in that which I have left behind!’ No! It is but a word that he speaks, and behind them is barzakh (a barrier) until the Day when they will be resurrected.” [Sūrah al-Mu’minūn 23:99-100]

- 2. When they see the punishment on the Day of Judgement 

- “And warn (O Muḥammad ﷺ) mankind of the Day when the torment will come unto them; then the wrong-doers will say, ‘Our Lord! Respite us for a little while, we will answer Your Call and follow the Messengers!’ (It will be said), ‘Had you not sworn aforetime that you would not leave (the world for the Hereafter).’” [Sūrah Ibrāhīm 14:44]

- 3. When they are brought to the Fire 

- “If you could but see when they will be held over the (Hell) Fire! They will say, ‘Would that we were but sent back (to the world)! Then we would not deny the āyāt (proofs, evidences, verses, lessons, revelations, etc.) of our Lord, and we would be of the believers!’” [Sūrah al-An’ām 6:27]

- “Then (again) you will surely see it (in front of you) with the eye of (absolute) certainty.” [Sūrah at-Takāthur 102:7]

- 4. When they are brought in front of Rabbul-‘Ālamīn

- “And if you only could see when the Mujrimūn (criminals, disbelievers, polytheists, sinners, etc.) shall hang their heads before their Lord (saying), ‘Our Lord! We have now seen and heard, so send us back (to the world), we will do righteous good deeds. Verily! We now believe with certainty.’” [Sūrah as-Sajdah 32:12]

- “If you could but see when they will be held (brought and made to stand) in front of their Lord! He will say, ‘Is not this (Resurrection and the taking of the accounts) the truth?’ They will say, ‘Yes, by our Lord!’ He will then say, ‘So taste you the torment because you used to disbelieve.’” [Sūrah al-An’ām 6:30]

- 5. In the depths of the Hellfire

- “Therein they will cry, ‘Our Lord! Bring us out, we shall do righteous good deeds, not (the evil deeds) that we used to do.’ (Allāh will reply), ‘Did We not give you lives long enough, so that whosoever would receive admonition, could receive it? And the warner came to you. So taste you (the evil of your deeds). For the Ẓalimūn (polytheists and wrongdoers, etc.) there is no helper." [Sūrah Fāṭir 35:37]

- The meaning of يَصْطَرِخُون.

- Qatādah (رحمه الله) on the sole reason we will wish to return to the dunyā. 

- “Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, ‘O, [how great is] our regret over what we neglected concerning it,’ while they bear their burdens on their backs. Unquestionably, evil is that which they bear. And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason? [Sūrah al-An’ām 6:31-32]


Advice and Warning to Those Who Find it Difficult to Practice Their Religion By Abu Idrees 03102025

– Explanation of the Belief in the Angels.
– The characteristics of the Angels.
– Ahādith describing the vast number of Angels.
– Belief in the Angels comprises of four matters:
– Existence, their names (specific & general), their attributes & their tasks.
– Explanation and examples of the four matters that comprise the belief in Angels.
– Benefits of the belief and knowledge regarding the Angels.
– Refutations of the misconceptions that deny the existence of the Angels in a physical form.

40 Explanation of the Three Principles by Abu Idrees

A glimpse into the lives of the wives of the Prophet (peace and blessings of Allāh be upon him)

●Sawdah bint Zam'ah (may Allāh be pleased with her)

●Umm Habeebah- Ramlah bint Abī Sufyān (may Allāh be pleased with her)

●Maymūnah bint al-Haarith (may Allāh be pleased with her)


Lesson Four The Mothers of the Believers: Sawdah bint Zam'ah (may Allāh be pleased with her), Umm Habeebah- Ramlah bint Abī Sufyān (may Allāh be pleased with her) and   Maymūnah bint al-Haarith (may Allāh be pleased with her)

Do Not Speak With That Which You Do Not Know By Abu Fudhayl

Salafi Publications

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