Name: Doubts Around The Da'wah 2 By Abu Hakeem by Salafi Publications in Doubts around the Da'wah - Aboo Hakeem
Duration: 31 min 28 s
Description: Doubts Around The Da'wah 2

Critical principle about the importance of the status of the Ulema, and how they know before the laymen...thus the futility of the laymen thinking that we must understand the proofs first, before we'll take the statements of the 'Ulema.

Doubts around the Da'wah - Aboo Hakeem

Renew & Strengthen Your Iman - Shaykh Uways at-Taweel

Some points discussed during this lesson:

- The capital of the believer. 
- Benefits from the āyāt, “Never did We send a Messenger or a Prophet before you but when he did recite the revelation or narrated or spoke, Shayṭān (Satan) threw (some falsehood) in it. But Allāh abolishes that which Shayṭān (Satan) throws in. Then Allāh establishes His Revelations. And Allāh is All-Knower, All-Wise: That He (Allāh) may make what is thrown in by Shayṭān (Satan) a trial for those in whose hearts is a disease (of hypocrisy and disbelief) and whose hearts are hardened. And certainly, the Ẓālimūn (polytheists and wrong-doers) are in an opposition far-off (from the truth against Allāh’s Messenger and the believers). And that those who have been given knowledge may know that it (this Qur’ān) is the truth from your Lord, so that they may believe therein, and their hearts may submit to it with humility. And verily, Allāh is the Guide of those who believe, to the Straight Path.” [Sūrah al-Ḥajj 22: 42-54]
- The three types of hearts mentioned in these verses.
- The type of heart required for knowledge and guidance to be accepted.
- Āyāt regarding the hardened heart.
- Imām al-Qurṭubī on the meaning of a heart being hard. 
- Reflecting upon ourselves and the state of our hearts.
- When the heart is at its absolute worst. 
- Some causes of the hardness of the heart.
- Ghaflah (heedlessness).
- The difference between ghaflah and jahl (ignorance). 
- The difference between intelligence and understanding. 
- The outcome of those who turn away from the remembrance of Allāh.  
- Sins and disobedience. 
- It is Allāh who inspires the servant to make tawbah. 
- A sign that the heart is sick and dying.
- The humiliation that comes with persistence upon sin.
- The attitude we should have when overcome by calamity.
- Sa’īd b. al-Musayyib on the meaning of ‘al-Awwābīn’.
- Negligence concerning that which Allāh has made compulsory upon us.
- The reason Banī Isrā’īl were cursed and their hearts became hard.
- Being busy with the affairs of the dunyā.
- The key to success as it relates to how we approach the dunyā and wealth. 
- Incessant hope for long life.
- An emotional reflection upon the journey of the righteous soul after death.
- Abundant mingling and mixing with the people.
- Al-Manāwī on the inescapable, evil effects of mixing with the one who has no fear of Allāh.
- Not being merciful to the creation. 
- An example of the mercy of the Messenger ﷺ. 
- Al-Manāwī on the actions and characteristics of the one who is void of mercy. 
- Blind/rigid following of an opinion.
- Innovating in the dīn.
- Oppressing others.
- Mālik b. Dīnār on four things that cause a person to be wretched.
- Sahl b. ‘Abdillāh at-Tustarī, Ḥudhayfah al-Mar’ashī and Mālik b. Dīnār on the calamity of hardness of the heart.  
- The worst punishment placed upon a servant. 
- Four things that cause hardness of the heart if done in excess. 
- Characteristics of the hearts that are most beloved to Allāh. 
- The fruits of busying our hearts with Allāh and the ākhirah. 
- A sign that Allāh loves a servant. 
- The defects of the heart and how to rectify them.
- A warning against being heedless regarding Allāh. 

Question:
There are many married sisters who have become young mothers, whose husbands have jobs and careers and they feel like failures. They compare themselves to their age-mates who have degrees and careers and ask their husbands to allow them to study in free-mixing environments that lead to work in free-mixing places due to them chasing dreams, regardless of what their husbands’ wishes are. What is your advice?

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Some points discussed during this lesson:

- The two levels of ikhlāṣ.
- The unified goal of all the people of the world, and the only way to truly achieve it.
- Ibn Taymiyyah (رحمه الله) on the foundation of happiness.
- Ibn Kathīr (رحمه الله) on that which constitutes a good life.
- Ibn Taymiyyah (رحمه الله) on how to remain happy in your dealings with the creation.
- The happiness and contentment of Shaykhul-Islām Ibn Taymiyyah (رحمه الله) despite being oppressed and imprisoned multiple times.
- The consequences of not having sincerity in worship and in dealing with the people. 
- Ibn Taymiyyah (رحمه الله) on the reason for all evil in the world that is specific to the servant, and the reason for the servant’s happiness.
- Ibn al-Qayyim (رحمه الله) on that which closes the doors of evil.
- Ibn al-Qayyim (رحمه الله) on the signs of happiness.
- Measuring ourselves to see whether we are from the people of happiness or wretchedness. 
- What it means to have ikhlāṣ.
- Fuḍayl b. ‘Iyāḍ (رحمه الله) on shirk, riyā and ikhlāṣ.
- Allāh’s command to make the religion purely and sincerely for Him.
- The trial of wanting to be seen and praised by the people. 
- Ibn Rajab (رحمه الله) on the one who deserves hatred and punishment from Allāh.
- Sufyān ath-Thawrī (رحمه الله) on the difficulty of treating one’s intention.
- Aḥādīth regarding there being no reward for the one who performs actions for other than Allāh (سبحانه وتعالى). 
- The requirement of ikhlāṣ for every action.
- Examples of seemingly trivial actions that lead to forgiveness and entrance into Jannah due to ikhlāṣ.
- The superiority of small actions with pure intention over a great deal of actions with dubious/mixed intention. 
- Statements from ‘Umar b. al-Khaṭṭāb (رضى الله عنه), Dāwūd aṭ-Ṭā’ī, Yaḥyā b. Abī Kathīr and Zabīd al-Yāmī (رحمهم الله) regarding the virtue of having pure intention. 
- The fruits of ikhlāṣ and how it safeguards a person from trials.
- Abū Bakr al-‘Ayyāsh (رحمه الله) on the reason Abū Bakr aṣ-Ṣiddīq (رضى الله عنه) preceded the other Companions.
- ‘Abdullāh b. al-Mubārak (رحمه الله) on the magnification of reward for a trivial/small action and the diminishing of reward for a great action.
- Means of attainting happiness, safety and protection from Shayṭān and things that corrupt the intention:
- 1. Du’ā to Allāh.
- 2. Concealing our (righteous) actions. 
- 3. Comparing ourselves to the deeds of the righteous who are superior to us.
- 4. Belittling our actions.
- 5. Fearing that our actions will not be accepted by Allāh (سبحانه وتعالى). 
- 6. Not being affected by the speech (praise) of the people.
- 7. Remembering that it is not the people who are going to give us Paradise or Hellfire. 
- 8. Remembering that we are going into the grave alone.

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