Name: Natrual Blood Of Women Hajj And Worship Bulughalmaram By Ak 14041018 by Salafi Publications
Duration: 58 min 56 s
Description: Bulugh al Maram class, Masjid as-Salafi, 14/04/18.

[27/12/2024] Unifying the Ranks of Ahlus-Sunnah in Light of the Quran and Sunnah - By Abu Khadeejah ‘Abdul Wāḥid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The command to be united, and the foundation for this unity.

- A description of the Mufliḥūn (successful ones). 

- The prohibition of splitting and differing after the establishment of clear proofs. 

- That which unites the hearts.

- The similitude of the believers in regards to their mutual love and mercy for one another.

- The Ṣaḥābah’s (رضى الله عنهم) preservation of brotherhood even when they differed, and their uniting against those who split the ranks.

- Ibn Taymiyyah (رحمه الله) on the Aided Group. 

- A beautiful statement from Shaykh Rabī’ b. Hādī al-Madkhalī (حفظه الله) describing the strong bond of brotherhood that exists between the Salafīs worldwide.

Unifying the Ranks of Ahlus-Sunnah in Light of the Quran and Sunnah By Abu Khadeejah

Sharh Al-Mumti' Treatment of Spouses

Sharh Al-Mumti' Treatment of Spouses - Shaykh Uways at-Taweel - L2

Benefits from the Prophet’s Advice to Ibn ‘Abbās (pt.2)—Abū Iyāḍ—Winter Conference—25.12.24

- The explanation of “[أَمَامَكَ/] احْفَظِ اللهَ تَجِدْهُ تُجَاهَكَ” (Safeguard Allāh and you will find Him in front of you). 
- Qatādah (رحمه الله) on the protection guaranteed for the one who fears Allāh. 
- The general and specific ma’iyyah of Allāh.
- The most excellent type of īmān. 
- The explanation of “تَعَرَّفْ إِلَى اللهِ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ” (Acknowledge Allāh in times of ease and He will know/recognise you in times of hardship).
- The specific ma’rifah that exists between the servant and his Lord, and the example of Ḥasan al-Baṣrī (رحمه الله) in this regard. 
- The case of Prophet Yūnus (عليه السلام) when he was in the belly of the whale and how he was saved vs the disbeliever Fir’awn who did not remember Allāh until he was about to be drowned. 
- Statements from the Prophet ﷺ, ad-Dahhāk, Abū ad-Dardā’ and Salmān al-Fārisī regarding remembering Allāh in times of ease. 
- The time in which we will be most in need of being recognised by Allāh.
- The obligation of making preparations before the calamity of death comes. 
- Having a secret cache of righteous deeds.
- An-Nakha’ī (رحمه الله) on reminding a dying person of his righteous deeds. 
- Statements from Abū ‘Abdur-Raḥmān as-Sulamī and Abū Bakr b. ‘Ayyāsh (رحمهم الله) highlighting their hope in Allāh while on their deathbed. 
- The explanation of “إِذَا سَأَلْتَ فَاسْأَلِ اللهَ” (When you ask, then ask only of Allāh).
- The command from Allāh to ask Him of His bounty.
- The obligation of displaying our need and want of Allāh by making du’ā, no matter how small.
- The example of the Companions and how they would not ask anyone for anything.
- Four ways in which the ‘aql and sharī’ah indicate that we should only ask of Allāh. 
- The explanation of “وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ” (And if you seek aid, then seek the aid of Allāh).
- The statement that all of the revealed books return to and revolve around. 
- Two benefits of isti’ānah. 
- Examples of Prophet Ya’qūb (عليه السلام) and the Companions ‘Ā’ishah and ‘Uthmān (رضى الله عنهما) seeking the aid of Allāh. 
- The connection between safeguarding Allāh and seeking His aid. 
- The explanation of “رُفِعَتِ الأَقْلاَمُ وَجَفَّتِ الصُّحُفُ” (The pens have been raised and the scrolls have dried). 
- The reason the Messenger ﷺ used this expression. 
- Five things Allāh has already completed for the servant. 
- The explanation of “وَاعْلَمْ أَنَّ الأُمَّةَ لَوِ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوكَ بِشَيْءٍ لَمْ يَنْفَعُوكَ إِلاَّ بِشَيْءٍ قَدْ كَتَبَهُ اللهُ لَكَ، وَإِنِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ بِشَيْءٍ لَمْ يَضُرُّوكَ إِلاَّ بِشَيْءٍ قَدْ كَتَبَهُ اللهُ عَلَيْكَ” (Know that if the whole ummah gathered together to benefit you with something, they will not benefit you except with something that Allāh had written for you, and if they gathered together to harm you with something, they will not harm you except with something that Allāh had written for you).
- The impossibility of something happening that Allāh did not decree.
- The point at which a servant acquires the reality of īmān.  
- The connection between all the aforementioned points from the ḥadīth (al-Hifẓ, at-Ta’arruf, as-Su’āl, al-Isti’ānah and al-Qadar).
- Understanding why Allāh has rebuked those who worship that which neither benefits nor harms.
- The effect of belief in Qadar upon a servant.
- Two āyāt that perfectly illustrate how this conviction lead the Prophets and Messengers (عليهم السلام) to challenge entire nations that stood against them. 


Part 2 The Prophet’s Advice to the Companion Ibn Abbas By Abu Iyaad

[10/01/2025] The Aqeedah is the Foundation Upon Which Strength and Unity are Built - By Abu Khadeejah ‘Abdul Wāḥid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The reason the early Salaf used titles such as as-Sunnah, al-Īmān, ash-Sharī’ah, at-Tawhīd and al-‘Aqīdah for their works. 

- The meaning of ‘aqīdah. 

- The foundation upon which the outward actions of ‘ibādah are built. 

- The reason the Salaf put so much emphasis on ‘Aqīdah. 

- The aim of those who reject these titles and claim there is no evidence for them. 

- The reason the Salafīs are the most attacked of all the groups of Islām. 

- The only thing that will unite the Muslims. 

- The impossibility of uniting while differing in ‘aqīdah. 

- The permissibility of differing in affairs of Fiqh that are open to ijtihād. 

- The true Golden Age of Islām. 

- The cause of the weakening of the ummah.

- The importance of studying the correct ‘aqidah. 

- The state of the ummah today. 

The Aqeedah is the Foundation Upon Which Strength and Unity are Built By Abu Khadeejah

Flee from the Punishment of Allāh by Ustadh Ihsan b. Dawud

The Important Role of the Masjid in the Life of a Muslim by Ustadh Ihsan b. Dawud

10 Reasons That Prevent a Person From Implementing Their Knowledge— Uways At-Ṭaweel 

- A warning against not acting in accordance to one’s knowledge.  
- Statements from al-Khaṭīb al-Baghdādī, Sahl at-Tustarī and Fuḍayl b. ‘Iyāḍ (رحمهم الله) on acting upon one’s knowledge. 
- Ten barriers in implementing the knowledge Allāh has blessed us with:
- 1. Not knowing that knowledge is for the betterment of the individual and is a delight and happiness.
- The great reward for those who implemented their knowledge. 
- Statements from Sahl b. ‘Abdillāh, an-Naḍr b. Shumayl, Abūl-Qāsim al-Junayd and Aḥmad b. ‘Aṭā’ ar-Rūdhabārī (رحمهم الله) regarding the fruits and essence of knowledge. 
- 2. The heart does not deserve to have it.
- The home of knowledge.
- Examples from the Qur’ān regarding the heart that does not accept or implement knowledge. 
- The three types of hearts. 
- The two avenues to the heart. 
- As-Sa’dī (رحمه الله) on the meaning of ‘fiqh’.
- Ibn Kathīr (رحمه الله) on the verse, “…They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear…” [Sūrah al-A’rāf 7:179] 
- Ḥasan al-Baṣrī (رحمه الله) on the four signs of sorrow. 
- Imām Mālik (رحمه الله) on the punishment of having a hard heart. 
- 3. Destructive envy and arrogance.
- How arrogance and envy lead Iblīs to sins, the Yahūd to reject the Messenger ﷺ, and prevented ‘Abdullāh b. Ubayy and Abū Jahl from embracing Islām. 
- 4. [Fear of jeopardising one’s] position and status.
- The example of Hiraql and Fir’awn in this regard. 
- Abūl-Wafā’ ‘Alī b. ‘Aqīl al-Ḥanbalī (رحمه الله) on harmful distractions that lead to a person’s downfall. 
- 5. Desires and wealth.
- Al-Ḥāfiẓ Ibn Rajab’s (رحمه الله) definition of desires.  
- Abūl-Mudhaffar as-Sam’ānī (رحمه الله) on those who gave precedence to their desires over the revelation. 
- The example of the poet al-A’shā and how he died upon disbelief due to giving precedence to his desires. 
- The four pillars of all despicable characteristics.  
- Ibn Taymiyyah (رحمه الله) on how following desires diverts a person from the primary objective. 
- 6. Excessive love for your family, relatives and tribes.
- The obligation of giving precedence to love of the Messenger ﷺ. 
- 7. Loving your country and homeland. 
- A warning against giving precedence to one’s tribe or homeland over fleeing to Allāh and obeying the Messenger ﷺ. 
- 8. The doubt that following Islām is disparagement and disrespect directed at your parents and forefathers.
- How this caused Abū Ṭālib to die upon disbelief despite knowing the Messenger ﷺ was upon the truth. 
- Lines of poetry composed by Abū Ṭālib expressing what prevented him from following the Messenger ﷺ. 
- 9. Your enemy is a follower of the Messenger of Allāh ﷺ. 
- Why loving and hating has to be for the sake of Allāh (عز وجل).
- The Jews’ refusal to accept Islām due to their enmity for the Anṣār. 
- 10. Familiarity, habit and upbringing.
- A warning against allowing our upbringing to overwhelm our knowledge and prevent us from acting upon it. 
- Striving to be from those who yearn to acquire knowledge of the revelation and act upon it.  
- Summary of the reasons for rejecting the truth and not acting in accordance to it. 
- The obligation upon every Muslim to seek knowledge. 


10 Reasons That Prevent a Person From Implementing Their Knowledge By Uways at-Taweel

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