Name: The Plots of Shaytān in Times of Trial by Abdulilah Lahmami by Salafi Publications in lecture
Duration: 49 min 48 s
Description: For more lectures like this please visit www.SalafiSounds.Com.

lecture

Explanation of the hadith Whoever Allah Wishes Good For from the teaching of Shaykh Ubayd Al Jaabiree 

Read by Abu Iyaad Amjad Rafiq

Whoever Allah Wishes Good For

Whoever Allah Wishes Good For – Part 1

A supplication used by the great Companion, ʿAbdullāh ibn Masʿūd, including moving reminders from Shaykh ʿAbd al-Razzāq and our brother Mūsá Richardson about the blessing of eyesight.

Raqāʿiq

The Blessing of Eyesight and a Warning Against Misusing It - Shaykh Mūsá Richardson

Be Patient, O People of the Sunnah by Shaykh Hassan Somali

[02/02/2024] Avoid the Causes that Lead to Talaq (Divorce) - By Abu Khadeejah ‘Abdul Wahid حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- The calamity of divorce becoming increasingly widespread in Muslim communities in these times.
- The reason Ahlus-Sunnah, especially the righteous, deal with discord better than the people of desires and sins.
- The importance of cautioning people from the dangers of divorce and its negative outcomes.
- Encouragement from the Book of Allāh for spouses to live in goodness and close the avenues of divorce.
- The Messenger’s ﷺ command for men to take care of their women in a goodly manner.
- The patience and tolerance of ‘Umar regarding how he dealt with his wife and advised his daughter (رضى الله عنهم).
- The inevitability of discord, and the course of action when it occurs.
- The terrible effect of divorce upon the children.
- Iblīs’ love for families to be destroyed. 
- Admonition for the women who mistreat their husbands and unjustly pursue divorce.
- Eight causes of discord that lead to divorce:
- 1. Not taking care in the first year of marriage. 
- Preventing future harm by asking the right questions before marriage, and examples of questions that should be asked.
- 2. Evil eye or magic.
- A sign that a marriage has been afflicted with evil eye or magic.
- Means of protecting oneself and one’s spouse from these evils.
- 3. Some husbands do not take the responsibility of the family and married life seriously. 
- The obligation for men to provide for, nurture and protect their families. 
- 4. They do not share the responsibility in nurturing and raising the children.
- The necessity of both parents working together to raise their children. 
- 5. The husband always being out of the home, even after work.
- Likewise the woman always being out of the home or wasting time on her phone.
- The importance of spending time together.
- 6. The constant interference of in-laws and relatives.
- Being on guard regarding irreligious and sinful relatives.  
- 7. The wife overburdens her husband beyond his ability.
- A warning against disobeying one’s husband due to being discontented, and encouragement to be patient, supportive and content.
- 8. The man takes custody of the wealth of his wife.
- Actions that are not acceptable from a man towards his wife.
- The Messenger’s ﷺ address to his camel driver Anjashah to be gentle when driving the camels that carry the fragile vessels (i.e. the women). 
- Advice to men to take care regarding how they interact with women.
- Qualities parents should be instilling in their daughters.
- Striving to make the relationship work when discord arises.
- Seeking marital advice and making du’ā for ourselves and our spouses.

SalafiPublications 

Avoid the Causes that Lead to Divorce - By Abu Khadeejah

[03/05/2024] "Do Not Become Angry And For You Is Paradise!" - By Abu Fuḍayl ‘Abdur Raqīb حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- {And those who avoid the greater sins, and Al-Fawahish, and when they are angry, they forgive} [Ash-Shūrā: 37]
- Dealing with anger
- The characteristics of the believer 
- The advice of the Prophet ﷺ “Do not get angry!” 
- The Hadith wherein the Prophet ﷺ advised the individual “Do not become angry!”
- Guidance to that which leads to entry in to Paradise 
- We will have accountability for all our actions 
- Judging in affairs whilst you’re angry 
- The origin of dispraise-worthy anger
- The advice of the Shaytān
- The cure when anger strikes an individual 
- Knowledge before speech and action 
- The one who is truly “strong” 
- The one who suppresses his anger for the sake of Allāh 
- Anger for the sake of Allāh and His Messenger ﷺ
- Loving and hating for the sake of Allāh and His Messenger ﷺ 
- Equipping oneself with tools to deal with anger 
- The affair of patience and when to apply it 
- Making ablution/wudū, sitting, laying down when becoming angry
- Reflecting upon regret and the recompense of actions 
- The anger of Allāh The Mighty and The Majestic

Do Not Become Angry And For You Is Paradise By Abu Fudayl 03052024

Chapter of Sincerity and Intention - Lesson 4

Khutbah: The Story of the Leper, Bald and Blind Man

Descriptions Of The Hellfire And Its People By Abu Idrees

Major Sins Seminar: "Conversating about Disobedience & Exposing One's Sins", Anwar Wright

Lesson 01 – The Shahadah

"Laa Ilaaha Illa Allaah Muhammad Ar Rasool Allaah"
"There is no deity worty of worship in truth except Allaah and Muhammad is the Messenger of Allaah."
Laa Illaaha Illa Allaah is split into two parts.
1) Laa Illaaha -Negation of everything that is worshipped other than Allaah. 
2) Illa Allaah -Affirmation of all worship being directed to Allaah alone. 
The definition of Islam: To submit to Allaah upon Tawhid, complying to Him, freeing ourselves from Shirk (polytheism - worshipping others besides Allaah) and its people. 
As it relates to submission to Allaah, there are 3 types of people;
1)	One who refuses to submit, is Mustakbir (Haughty and Proud). 
2)	One submits to Allaah and others, is a Mushrik (Associates partners).
3)	One who submits to Allaah alone, is a Muwahid (Singles out Allaah alone).

The mushrikoon at the time of the Prophet Alayhis Salaatu Was Salaam understood its meaning.
Allaah says: 
"If it is said to them say Laa Illaaha Illa Allaah, they would become haughty and would say "Shall we leave our gods for a mad poet?""
This shows they understood they would have to abandon their false gods. Unfortunately, some people from our Ummah have not understood this. They explain Laa Illaaha Illaa Allaah as "There is no creator except Allaah". This is not the meaning. Believing that Allaah is the only one worthy of worship necessitates that you believe He is the only Creator. 
The Shahaadah has conditions, they are:
1)	Knowledge, negating Ignorance:
Having a strong understanding of the statement so that you are not from those who are ignorant of it.
Allaah says: "So know, that none has the right to be worshipped in truth except Allaah"
Allaah began with knowledge because it is the foundation of his belief.

2)	Certainty, negating Doubt:
Certainty is the completion of knowledge. Not permissible to doubt the statement.
Allaah says: "The believers are those who believe in Allaah and His Messenger, then they have no doubt."
3)	Sincerity, negating Polytheism:
Also negates Ar Riyaa (showing off). 
Allaah says: "They were not commanded except to worship Allaah making the religion purely for him"
4)	Truthfulness, negating Lying:
Hadith: "There is none who  testifies truthfully from his heart that there is no deity worthy of worship except Allah and Muhammed (sallallaahu 'alaihi wa sallam) is His servant and Messenger, except that Allah will save him from Hell-Fire." (Al Bukhari: Book of Knowledge)
5)	Love, negating Hatred:
In saying this statement, you must love Allaah, His Messenger, His Religion and the Muslims who uphold the legislation of Allaah. You must detest those who oppose the statement. 
Allaah says: "And of mankind are some who take (for worship) others besides Allah as rivals (to Allah). They love them as they love Allah." (2:165)
6)	Compliance, negating Abandonment:
Allaah says: "And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam)" meaning submit and comply to that which Laa Illaaha Illa Allaah necessitates.
7)	Acceptance, negating Rejection:
Allaah says: "Truly, when it was said to them: La ilaha ill-Allah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it)."
Some scholars add an 8th:
8)	Disbelief in all of that which is worshipped other than Allaah:
Allaah says: "Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break"

The meaning of "Muhammad is the Messenger of Allaah" is:
1)	Believe in that which he informed us of
2)	Obeying him in that which he commanded
3)	Leave off everything he forbade
4)	Dont worship Allaah except with that which he legislated.

01 - Explanation of the 5 Pillars - Abu Humayd Saalim |  Manchester

Foreword: What is Incumbent Upon the New Muslim to Implement and to Abandon

1.	Why did Allāh ﷻ create mankind and what is the proof?
2.	Why did Allāh ﷻ send Messengers?
3.	What is the ruling on the who one who disbelieves in the Prophet Muhammad ﷺ?
4.	Mention the proof from the Qur’ān that Allāh ﷻ will not accept from mankind any religion besides Islām?
5.	What is the first thing that must be uttered by the one who wishes to enter into Islam?
6.	Mention three things the New Muslim must abandon.
7.	What must the New Muslim do if they cannot relocate to a Muslim land?

Class 01 A Comprehensive Guide for the New Muslim by Anwar Wright

Are You Ready for Death? by Shaykh Hamzah Abdur Razzaq

For more lectures like this please visit www.SalafiSounds.Com.

SalafiPublications

The Plots of Shaytān in Times of Trial by Abdulilah Lahmami

By Shaykh 'Abdulilah Lahmami (may Allāh protect him)

The Plots of Shaytān in Times of Trial by Abdulilah Lahmami

Salafi Publications

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