Points Covered:

- Is there a difference between Tarāwīḥ, Tahajjud & Qiyām al-Layl?
- The Connection between Sins & the Ṣalāh

• Question no.3: What's the Ruling on Sleeping through the Fasting Day & What is the Ruling of the Fasting person who sleeps in between the prayers and doesn’t do any other Ibādah aside from Ṣalāh?
- The 2 Circumstances this Comprises of

• Question no.4: What is the Intent of Fasting, in the Language and in the Deen?

• Question no.5: What are the Types of Fasting?
- A Word on the 15th Sha'bān (Shab-e-Bharāt)

• Question no.6: What is the Ruling on Fasting the Month of Ramaḍān?

Lesson 2 - Questions & Answers on the Rulings of Fasting by Shaykh ‘Uthaymeen (11.02.2025)

2025-03-28 - Explanation of Saheeh Al-Bukhāri - Uways At-Taweel - Lesson 77

Explanation of Saheeh Al-Bukhāri - Uways - Lesson 77 -  If somebody reaches sixty years of age

[25/04/2025] The Pursuit of Worldly Glitter, Pomp, and Rank Leads to Dishonour - By Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid As-Sunnah An-Nabawiyyah, Aston, Birmingham, UK.


Some points discussed during this Khuṭbah:

– “…It is not poverty that I fear for you, but that Allah will open up the riches of this world for you, and that will cause you to compete with one another… It will take you away from your religion or destroy you, just as it destroyed those before you.” (Ḥadīth)

– Clarification of the type of competing mentioned in the Ḥadīth.

– A further narration: “That which I fear after me is that Allāh will open up the riches of this world for you.”

– Most of the problems that arose after the Messenger ‎ﷺ were related to power, leadership, wealth, and greed.

– “Every nation has its trial, and the fitnah of my ummah is wealth.” (Ḥadīth)

– Blameworthy wealth is related to greed.

– Narration highlighting the way the Messenger ﷺ slept, showing the insignificance of the Dunya.

– “Live in this world as if you are a stranger or a traveller.” (Ḥadīth)

– Low Imān has resulted in the corruption of our goals and has had a major impact on our hearts.

– Examples of the blameworthy characteristics that occur when the importance of the Dunyā is raised.

– Statement of Ibn al-Qayyim رحمه الله explaining the consequences of the above.

– “And march forth in the way [seeking] forgiveness from your Lord, and [for] Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqūn.” (Surah Āl-‘Imrān 3:133)

The Pursuit of Worldly Glitter, Pomp, and Rank Leads to Dishonour By Abu Idrees

03 Explanation of the Nullifiers of Islam: Nullifiers 04 Continued - 06

Khutbah: Fear of Entering into Shirk

khutbah Masjid Ash-Shura, 25 April 2025, Hesham Al-Misri

No Deed is Insignificant

Khutbah—25.04.25—Abū Fuḍayl

- The importance of having correct, sound intention and being sincere to Allāh. 
- Fuḍayl b. ‘Iyāḍ (رحمه الله) on what constitutes shirk, riyā and ikhlāṣ. 
- The one truly upon sincerity in worship. 
- “Say (O Muḥammad ﷺ): ‘Verily, my Ṣalāh (prayer), my sacrifice, my living, and my dying are for Allāh, the Lord of the ‘Ālamīn (mankind, jinns and all that exists). He has no partner. And of this I have been commanded, and I am the first of the Muslims.’” [Sūrah al-An’ām 6:169]
- The path to success, happiness and salvation.
- “Say, (O Muḥammad ﷺ), ‘Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.” [Sūrah az-Zumar 39:11]
- ‘Abdullāh b. Mas’ūd (رضى الله عنه) on what is necessary for statements, actions and intentions to be of benefit. 
- Ibn al-Jawzī (رحمه الله) on mankind’s inclination for wanting their deeds to be apparent/known. 
- The reason the great imāms of Ḥadīth began their books with the ḥadīth of intention. 
- Sufyān ath-Thawrī (رحمه الله) on the difficulty of dealing with one’s intention. 
- “And We shall turn to whatever deeds they (disbelievers, polytheists, sinners, etc.) did, and We shall make such deeds as scattered floating particles of dust.” [Sūrah al-Furqān 25:23]
- The deeds that require ikhlāṣ. 
- Aḥādīth that illustrate the Generosity of Allāh and the weightiness of sincere intention. 
- The Messenger ﷺ on the four types of people in the world. 


The Sincere Intention and Its Reward By Abu Fudayl

[02/05/2025] The Messenger’s ﷺ Concern for the Welfare of His Ummah Until His Last Moments - By Abu Idrees Muhammad Khān حفظه الله. Khuṭbah at Masjid Salafi, Small Heath, Birmingham, UK.

Some points discussed during this Khuṭbah:

- “Indeed Allāh conferred a great favour on the believers when He sent among them a Messenger (Muḥammad ﷺ) from among themselves, reciting unto them His Verses, and purifying them, and instructing them (in) the Book and al-Ḥikmah [the wisdom and the Sunnah of the Prophet ﷺ], while before that they had been in manifest error.” [Sūrah Āl ‘Imrān 3:164]

- “Verily, there has come unto you a Messenger (Muḥammad ﷺ) from amongst yourselves. It grieves him that you should receive any injury or difficulty. He is anxious over you, for the believers full of pity, kind, and merciful.” [Sūrah at-Tawbah 9:128]

- The greatest thing the Messenger ﷺ had concern for.

- Examples of measures the Messenger ﷺ took to prevent even coming close to shirk. 

- His ﷺ warning against excessively praising him.

- Warning against making our homes like graveyards and making the grave of the Messenger ﷺ a place of worship and celebration. 

- The prohibition of adorning the graves and constructing shrines. 

- The Messenger’s ﷺ concern for his ummah up until the last moments of his life.

- The prohibition of praying when the sun is rising or setting, and the reason for its prohibition.

- The prohibition of sacrificing where the mushrikīn also sacrifice. 

- The prohibition of language that indicates something is equal to Allāh. 

- Imām as-Sa’dī (رحمه الله) on the command, “And do not come near to zinā” [Sūrah al-Isrā 17:32]

- How to attain purification and salvation. 

The Sincere Intention and Its Reward By Abu Fudayl

Salafi Publications

Related tracks