Easter Sunday is supposed to be all about joy and hope, but sometimes such celebration does not feel as real as the fear and confusion of the people who were actually there at the empty tomb on the first Easter Sunday. We can know the story and believe the promise of resurrection and still feel caught in the struggle and pain of Easter Saturday, because in many ways the promise of the resurrection is still a future promise not a current reality. Rather that demanding that we put on false smiles, maybe the invitation of Easter this year is to celebrate the care involved in bringing spices to the tomb, because even in doubt and fear, love still matters.

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When we bring burial spices to the empty tomb

Humanity tends to be drawn to the simplicity of binary categories: yes/no, right/wrong, allowed/prohibited. It can be easy to apply this kind of thinking to Jesus' rejection of legalistic readings of the sabbath laws in his interactions with pharisees in the gospels. But in other places Jesus makes it clear that he has not come to overthrow God's laws, much less one of the "big ten." Jesus simply wants to law to serve the purpose for which is was intended, which is always the practice of love and freedom. To impose modern categories to this ancient story, he understands that sabbath-keeping is about healthy boundaries, rather than legalistic bondage. Which means that even if we reject binary thinking we have any easy way to honor sabbath-keeping law. We just need to ask if our sabbath-keeping serves the needs of love and freedom for all. 

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Boundaries, Not Bondage

Grace is a freely given gift - something we do not need to earn or deserve. Discipleship is different. It is a life of commitment to the way of Jesus that will radically change us. It can also mean steep sacrifices and a reorientation of our priorities. So, if such commitment is not the prerequisite to salvation, why would anyone choose discipleship? Because it is a choice to the fullness of life, a transformation that helps to heal the world. 

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WHY Would We Choose Discipleship?

A church festival that focuses on the cross might seem like an awkward Sunday to baptize a sweet baby. A week marked by gun violence and the remembrance of 9/11 might seem like a difficult Sunday to preach a message of hope. John 3:16 might seem like a verse on which it is difficult to say anything that feels new or transformative. And sometimes things are not what they seem. If can let go of our expectations and let the power of story and metaphor call us into learning, we can find the power of looking full in the face of all that is wrong with the world and finding that this kind of honesty is exactly where healing and hope begin. 

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Lifted Up

Story-telling is one of the most powerful tools for invoking new learning, especially when it comes to seeing truths that we do not want to see. Jesus uses this power when he tells a parable in which none of the characters are sympathetic and the moral seems to contradict our expectations about just rewards and punishments. The story unbalances us, and in doing so it invites us to consider whether the message might be not so much about the characters in the story themselves but in our reactions to them. Maybe what we most need to learn about faithfulness is the way in which our snap judgments of others can be our biggest barrier to faithfulness to the task Jesus has set us. 

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An Uncomfortable Mirror

Some of the most poignant moments in the gospels come when Jesus calls a person by name, but it only happens once in all the many parables he tells. Most parable characters are identified by the role they play, standing (or falling) as representatives for the purpose of teaching a lesson. But Jesus names one character whose identity is repeatedly dismissed and devalued by his foil in the story. Lazarus is given a name, and in that decision his humanity is emphasized. That focus also calls our attention to the lies that can cause us to dehumanize others in the same way that the rich man does to Lazarus. 

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The Lies that Dehumanize

Faith is, presumably, a quintessentially human experience, and yet blessing of the animals Sunday provides the chance to consider  unique proposition: the dogs might actually have something to teach us about the attitude of faith. Whereas humans express a desire for "more" as dissatisfaction with what is, dogs express it as a desire for what is good to continue. Whereas a human "now" is a demand for things to happen, the dog's now is a contentment with living in the moment. Perhaps most importantly, whereas humans resist a relationship of dependence and service, dogs rejoice in any time with their master. Strange as it may seem, faith calls us to learn from the habits of our dogs, and to find in those lessons a depth of joy and transformation. 

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Lessons on Faith from Dogs

In an historical moment marked by tension and division, especially as it relates to "foreigners," the story of Jesus's affirmation of the faith of a foreigner offers us a compelling picture of what it looks like to be an agent of healing. Instead of avoiding conflict, he intentionally inhabits the in-between spaces. Instead of doing everything himself, he intentionally engages the religious people in the uncomfortable work of bearing witness. Instead of downplaying, he names the prejudice and then rejects it. This is the work of healing the engages all of the layers of pain and division at work in the world. 
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Seeing Our Calling

When Jesus' disciples are confronted by the contrast between Christ's vision of peace and wholeness at the end of time, compared with the reality of injustice and pain in the here and now, he tells them a story about persistent advocacy. The knowledge of God's plan for healing gives us strength to not lose heart with the hard work of calling for justice and love in a world that needs to hear that challenge. 

Art: Pittman, Lauren Wright. Tangled Blessing. Non-commercial use permitted.

Sometimes Faith is a Bit of a Brawl

If, as Jesus promises, the truth will set us free, what is the lie that has us enslaved? The witness of the Reformation's initiator, Martin Luther, suggests it might be the lie that the eradication of evil from our own hearts is under our control. There is an instinctive human longing to see evil as something outside of ourselves, something that we can segregate and eradicate. But we all have both good and evil inside of us, and the longing to pretend otherwise drives much of the evil action in our world. The truth of God's grace, however, can free us from that lie and thus empower us to live more fully into the love the Jesus commands. 

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Freedom in the Truth About Ourselves.

Most of us, if given the chance ahead of time, would likely opt to avoid experiences of extreme suffering or persecution. While we can recognize the personal growth that comes from enduring hardship, we still want to avoid chaos, violence, and betrayal if we can. So, when Jesus's final sermon before his crucifixion begins by foretelling a crisis to coincide with the coming of the Day of the Lord, we probably look for ways to explain it away rather than preparing ourselves for these eventualities. But Jesus is not trying to scare us or elevate suffering for suffering's sake; he is trying the prepare us. He understands that the remaking of the world to address it's brokenness will provoke those who benefit from imbalance and injustice. He wants us to be prepare, so that when we face blow back for witnessing to God's mission in a world opposed to that mission, we won't try to depend on our own strength, but rather will trust God to carry us through. 

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On Scary Stuff and Superpowers

Welcome to the sermon feed for Abiding Peace Lutheran Church: Journey of Faith. We would love to have you with us for worship, but if you can't join us on Sunday mornings, we hope these messages bring the challenge and grace of the gospel to your life.

When we bring burial spices to the empty tomb

Abiding Peace Lutheran Church

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