Summer Sky By Yangchen Lhamo - New Tibetan Song

The guru is so vast and infinite that to consider the guru solely as a teacher or guide is very limited. When we cherish the guru, we cherish the fact that we have a mind and the ability to be aware. This constant flow of awareness is the quintessential guru, but it needs to be revealed and nurtured by our immediate gurus and our lineage gurus. Dilgo Khyentse Rinpoche was the emanation of Jamyang Khyentse Wangpo and the guru of many great teachers from different lineages. When we remember him on the anniversary of his parinirvana, we create the conditions to come closer to our innate guru.

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Brilliant Moon: Remembering the Guru, 13 October 2022, Bir, India

Śāntideva’s Bodhicaryāvatāra is probably one of the most intensive, beautiful and systematic mind trainings that one can encounter. This is not just a simple message to overcome gross emotions, discursive thoughts and agitation. The text really offers us a much more profound view into the essence of the mind, why it needs to be trained, how it can be trained and ultimately, why it does not need to be trained. The way of the bodhisattva has the connotation of a warrior, whose aim is to fight the battle of ignorance, not only for oneself but for all beings who are bound by emotions, defilements and ignorance. The quintessence of the bodhisattva path is not to be in samsara but also not to aspire to nirvana. Śāntideva teaches systematically that this is achievable. We will have to understand the relationship between relative truth and ultimate truth. Immediately it sounds as if there are two truths that need to be in relationship with one another, but this is not the case. All the bodhisattva skilful means such as generosity, discipline, patience and diligence are taught by the Buddha as a way to invoke and actualise wisdom. If the wisdom is lost, all the skilful means and even the act of one-pointedness or samādhi concentration is like the blind leading the blind in a desert.

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寂天菩薩的《入菩薩行論》可能是一個人能值遇的最深入、最美好、最系統的修心訓練之一。它不僅僅是一個簡單的訊息用來對治粗重的煩惱、散漫的念頭和焦慮不安，這部教文還給了我們有關心之本質的更加深刻的教授：為何心需要被訓練，它會如何被訓練，而究竟而言，為何它並不需要被訓練。菩薩道具有戰士的內涵，其目的是與無明戰鬥，不僅為自己，也為一切受煩惱、染污和無明束縛的眾生。菩薩道的精髓是不住輪迴，亦不希求涅槃。寂天菩薩系統地教導我們這是可以實現的。我們需要理解世俗諦和勝義諦之間的關係。乍聽起來好像是有兩個真理需要把它們聯繫在一起。但事實並非如此，所有菩薩的善巧方便，如佈施、持戒、忍辱和精進，都是佛陀教導的作為一種喚醒和證悟智慧的方法。如果失去智慧，所有的善巧方便，甚至是專止的行為或三摩地禪修，都好像是盲人在沙漠中引導盲人而已。

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Bodhicharyavatara, February 2014, Pune, India - Part 3 | 《入菩薩行論》，2014年2月，印度普納 - 第三集

སྤྲིན་འཁོར་ལྔ་པའི་གཞས།

New Tibetan Song 2014 I Have A Homeland Trinkhor V HD 1080

Sherten Pungen Metok

Dzongsar Khyentse Rinpoche Diamond Sutra Teaching Version 1 - 4

the best songs of Kunga from 2002 - 2009 

Bashe yadon feat kunga - P. Kunga 2010

On February 28, 2013, at the invitation of Chokyi Nyima Rinpoche, Dzongsar Jamyang Khyentse Rinpoche gave a teaching on "Je Tsongkhapa's Instructions" to the students of Rangjung Yeshe Institute in Ka-Ning Shedrub Ling, Kathmandu, Nepal.

Rinpoche taught Je Tsongkhapa's famous text in verse, "The Three Principles of the Path".  He expounded on the three essential features of the path to enlightenment: renunciation, Bodhicitta and wisdom, as well as the relationship between them.
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2013年2月28日，宗薩蔣揚欽哲仁波切應秋吉尼瑪仁波切的邀請，來到位於尼泊爾加德滿都的噶寧雪都林寺，以“宗喀巴大師的教誨”為題對讓炯耶喜佛學院的學生進行開示。
 
仁波切系統講解了宗喀巴大師所著的《三主要道頌》，闡明了通往證悟之道的三個要素，即出離心、菩提心和空性見的內涵，以及這三者之間的關聯。

Je Tsongkahpa's Instruction: The Three Principle of Path / 宗喀巴大師《三主要道頌》

Purification of Karmic Obscurations, 26 May 2013, New York, USA - Part 2

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Purification of Karmic Obscurations

Purification of Karmic Obscurations, 26 May 2013, New York, USA - Part 2

Dudjom Rinpoche Troma Nagmo Chod -1

31. Hum Dekhenge - Faiz ང་ཚོས་བལྟ་ཆོག།༷ ཕེཛ།

Buddhist organization under the direction of Dzongsar Khyentse Rinpoche.
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Je Tsongkahpa's Instruction: The Three Principle of Path / 宗喀巴大師《三主要道頌》

Siddhartha's Intent

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