siddiq

5 Abu Khadeejah Tawheed & Shirk In Relation To The Groups And Parties (1)

The Journey of the Wretched Soul to the Hell Fire

An in depth talk on the importance of patience in the life of the believer. 
Delivered at Masjid Bin Baz, East London, UK

Seek Help & Aid with Sabr(Patience)and Prayer - by Abu Hakeem

Jumuah Khutbah By Abdulilah Lahmami given at Markaz Muaadh bin Jabal Slough. 

Striving in the 10 Best days of the year (Jumu'ah Khutbah )

02 - Usool as-Sunnah - Uways at-Taweel | Cardiff

Lesson 1 - Introduction

The Four Fundamental Principles by Shaykhul Islaam Muhammad ibn Abdulwahhaab 

Explanation of Shaykh Rabee - Also additional benefits from Shaykh Ubayd and Shaykh Zayd

01 The Four Fundamental Principles - Abu Humayd | Manchester

The prohibition of followings one's desires and the Shaytaan. Also discussed in this lesson is the obligation of following Prophet Muhammad.

Three Fundamantal Principles taught by Abu Idrees - Lesson 12

Many people say the muslim’s testimony of faith but dont know what it means.

Abu Hakeem Bilal Davies clarifies the first part the statement “I bear witness that non has the right to be worshipped in truth except Allah”

Abu Khadeejah follows up by clarifying the meaning and conditions attached witht the second part of the testimony – “Muhammad is his slave and final messenger” – Followed by Q & A

Essential lessons for the muslims and a guide and invitation to non muslims to embrace Islam.

The Meaning of a Muslims Testimony of Faith - Abu Hakeem - Part 1 | Manchester

Many people say the muslim’s testimony of faith but dont know what it means.

Abu Hakeem Bilal Davies clarified in the first part the statement “I bear witness that non has the right to be worshipped in truth except Allah” https://soundcloud.com/learnaboutislam/testimony-of-faith-1

Abu Khadeejah in this part follows up by clarifying the meaning and conditions attached with the second part of the testimony – “Muhammad is his slave and final messenger” – Followed by Q&A

Essential lessons for the muslims and a guide and invitation to non muslims to embrace Islam.

The Meaning of a Muslims Testimony of Faith

The Meaning of a Muslims Testimony of Faith - Abu Khadeejah - Part 2 | Manchester

An extract from a lecture delivered by Abu Khadeejah at the Salafi Centre of Manchester during a solar eclipse in April 2010.

Abu Khadeejah explains the wisdom behind eclipses, how the prayer should be performed and what actions one should do.

Archive Lectures

The Eclipse Prayer - Abu Khadeejah | Manchester

The Wife taking her Husband’s Name – Dr Murtaza bin Baksh [Urdu Clip]

The Explanation of the Creed of the Salaf, by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.

Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)

Chapter 28 : The Whisperings of the Devils

Aqeedatus Salaf

The Aqeedah of the Salaf - The Whisperings of the Devils 01 -  Abu Muhammad al Maghribee

Who was the prophet of Islam, Muhammad (peace be upon him)?

Abu Hakeem Bilal Davies delivers a must listen lecture to anyone who wishes to know more.

For more Islamic audio visit www.learnaboutislam.co.uk or soundcloud.com/learnaboutislam

Subscribe to our podcast with your favourite podcast app: http://feeds.soundcloud.com/users/soundcloud:users:130467447/sounds.rss

Who was Muhammad

Who was Muhammad? By Abu Hakeem Bilal Davis | Manchester

Were Raising the Hands in the Prayer is Legislated - Dr Murtaza bin Baksh [Urdu Clip]

Social Media & Narrating of Ahadeeth - Dr Murtaza bin Baksh [Urdu Clip]

The Explanation of the Creed of the Salaf,  by Imaam Abee Uthmaan Ismaa’eel bin Abdir-Rahmaan As-Saaboonee,rahimahullaah, as explained by our noble sheikh al-Allaamah Rabee’ bin Haadee Al-Madkhalee, hafidhahullaah.

Audio Lecture by: Abu Muhammad al Maghribee (hafidhahullaah)

Chapter 14: We Do Not Call a Muslim An Unbeliever Due To His Sins

[100] Ahl us-Sunnab believe that if a Believer commits sins, however small or large they may be, he does not become an unbeliever. If he leaves this world without making any repentance from them and he dies upon Tawheed and Ikhlaas, then his affair is entirely up to Allaah, The Most Mighty and The Most Majestic. If He wills, He may forgive him and enter him into Paradise on the Day of judgement, safe and sound without being afflicted by the fire and without being punished for his perpetration of the sins.

He will be brought on the Day of judgement with his sins and misdeeds. If Allaah wills, He will punish him for a period in the Fire. If He punishes him, he will not however remain in the Fire forever, but he will eventually be freed and taken out from it, to the place of tranquility and content.

[101] Our Shaykh, the Imaam Aboo Tayyeb Sahl ibn Muhammad as- Sa’lookee, raheemahullaah, said:

“The sinning believer, even if he is punished by the fire, he will not be thrown in there the same way as the unbeliever is thrown in the fire. He will not remain there the same way as the unbeliever will remain there nor will he be wretched and miserable the same way the unbeliever is wretched and miserable.”

[102] This means that the unbeliever will be dragged to the Fire on his face, he will be thrown in there chained, and then hung upside down, shackled by having his hands tied to his neck with strong and heavy chains. However, the sinning believer, if he is afflicted by the Fire, he will enter it like a criminal enters a prison in this world on his feet, not upside down nor thrown in. The meaning of his statement:

“…he will not, be thrown in there the same way as the unbeliever is thrown in the fire…,” means that the unbeliever will have all his body burned and every time his skin is roasted through it will be replaced with another, so that he may taste the punishment again, as Allaah informs us in His Book:

“Indeed, those who have disbelieved in our signs, we shall burn them in a fire. We shall change their skins for other skins, so that they may taste the punishment again.” [Soorah an-Nisaa 4;56]

As for the believers they will not have their faces scorched by the Fire, and their limbs which they used for sujood will not be burned. For Allaah has forbidden the Fire from burning them. “ [113]

[103] His saying: “…he will not stay in the Fire like the unbeliever would…”, means that the unbeliever will remain in it forever and never come out of it. Allaah will never leave any sinning believer in the Fire forever.

His saying: “…he will not be afflicted like the unbeliever”, means that the unbeliever has no hope of the Mercy of Allah and no opportunity for reprieve from the punishment. As for the believer he will never be cut off from the hope of the Mercy of Allaah.

The final outcome for all the believers is Paradise, as they were created for it and it was created for them, as a Mercy and a Blessing from Allaah.

Footnotes:
[113] The prophet صلى الله عليه وسلم said: “Allaah has forbidden the fire to eat up the traces of Sujood”
Related by al-Bukhaaree [806] and Muslim [182]

Sharh Aqeedah as-Salaf

We do not Call a Muslim an Unbeliever Due to his Sins 04 - Abu Muhamamd al Maghribee

We do not Call a Muslim an Unbeliever Due to his Sins 03 - Abu Muhamamd al Maghribee

We do not Call a Muslim an Unbeliever Due to his Sins 02 - Abu Muhamamd al Maghribee

We do not Call a Muslim an Unbeliever Due to his Sins 01 - Abu Muhamamd al Maghribee

"O You Who believe, if you fear Allah, Allah will give you a criterion." Anfal 8:29


This verse deals with a few issues. The first is taqwa - an advice which has been given to those before us and in our time.
The definition of taqwa as mentioned by Talq ibn Habib is that you:

- Act in obedience to Him
- Comply with His legislation with ‘ilm hoping for the mercy of Allah
- Leave disobedience to Allah with a light from Allah (‘ilm) based upon that which you have learnt from the legislation, fearing his punishment.

Another explanation of the meaning of taqwa taken from Abu Hurairah is when he asked a person “Have you ever taken a path where there are dangerous obstacles?” and he explained “I would avoid and be cautious it in order not to be harmed by those obstacles and this is taqwa.”

Allah has said that He is not going to leave you just to believe until he distinguishes between those that are impure and those that are pure. He is the One who created life and death to see who is best in good deeds. The one who is from the muttaqoon walks with precaution. You walk carefully for the short time that we are here, be in this world as if you are a stranger. We should be cautious as it relates to taqwa.


As for taqwa in the Quran the command of having taqwa is often attributed to the name of Allah ,for example, in the verse which tells us to fear Allah, The One who you be gathered and the statement “Oh you who believe fear Allah and say a statement that is correct and your actions will be correct.

When Allah mentions His name then taqwa or His Punishment. It means have this cautiousness, fearing His Anger when Allah says to fear Him. If you fear Allah then avoid his anger with ‘ilm. When He mentions taqwa then his punishment, for example in these following verses:

“And Fear the Hellfire that has been prepared for the disbelievers” Aali Imraan 3:131

“And fear fire, the one whose fuel is men and stones that has been prepared for the disbelievers” Baqarah 2:24

“And fear that day that you will return to Allah” Baqarah 2:281


In the statement “Oh you who believe have taqwa” the benefits of having taqwa are that:

- Your actions are accepted.
- Allah does not accept from those who have no taqwa, as it says in The Quran: "Verily, Allah accepts only from those who are Al-Muttaqun” Maidah 5:27
- Allah is with those who have taqwa

In a tafsir of the Quran it is mentioned that this means that He will give you an exit from bidah. If you have taqwa you will not fall into bidah, and those are the people from Ahlus-Sunnah. If you have taqwa he will make you free and distance you from shubhat and misconceptions, and if you have them, you are weak in your taqwa. You are weak in your taqwa if you have doubts about Salafiyyah, fear Allah. There is fitnah everyday, this is from the sunnah. In the hadith of Abdullah ibn Zubair it says that there does not come a time except the one which comes after it worse, and it will get worse. You need this light from Allah (seeking knowledge the Quran and the Sunnah). Abdullah ibn masood said:

"knowledge is not just talking, it is that light which Allah puts in the heart."

.... more on our website:  www.learnaboutislam.co.uk/if-you-fear-allah


Follow us on @LearnAboutIslam or T.me/learnaboutislam  or sign up to our podcast (http://feeds.soundcloud.com/users/soundcloud:users:130467447/sounds.rss) 

This lecture is courtesy of our brothers at Markaz Salafi at Loughborough @MarkazSalafi

siddiq

Siddiq Wade