The generalists, realists, sentimentalists, cocksurists, dogmatists, and even (the worthy) specialists. They all have their 'methodology'. And then, there are a handful few who obsess only & only about The Os in Anthropology (#TOIA). Ohs.

#TOIA (The Os in Anthropology) --- SynTalk Album

Do you hate beggars? Can one think of the above-below topography using both perspective as well as relationality? Is there an invisibilisation and dispersal of the hegemons? What does it mean to be at the very bottom? Is there a social responsibility of capital? Why does the below always have a hidden character, & why is there no giving of dignity to a full corporeal person? Why does a musahar woman own a broken-up dis-assembled bicycle? Are we as a society actively at war against the destitute – why? Are we actively creating destitution (& dispossession)? Is there always a dialectic unity between prosperity and misery? Who is the primary client of the state? How do you view taxes? Do we need to identify with the below? Is it possible to lose the above below through a new imaginary? What are the limits of solidarity? Is solidarity expensive? Why do moral arguments have so little traction? What is the universe of those with whom we are willing to share? Why are there The Ones Who Walk Away from Omelas? It’s all the same people, right? SynTalk thinks about these & more questions, about destitution in a general sense, using concepts from human rights (Harsh Mander, New Delhi), social anthropology (Prof. Shalini Randeria, The Graduate Institute, Geneva), and social theory & literature (Prof. Kumkum Sangari, University of Wisconsin-Milwaukee, Milwaukee). Listen in....

#TVFB (The View From Below) --- SynTalk

Do you have others working for you? Is the need to work a curse? Or, is work life? Does work establish the relationship between the ‘body’ and nature, economy & society? Do we realize and socialize ourselves via work? Are work and leisure complementary (but only when work is socially configured)? What is leisure for the self employed? How & why is much of production ancillarized? Why are most jobs made idiot-proof? Is a life with only short-term flexible jobs meaningless? Can we, then, have an automatic society (where there is no need to work)? Was the labour in the 19th century more specialized than now? Also, is labour today recruited in a manner very different from (say) in the 19th century? Is much of work always defined by the demands of (mutable) capital? However, is capital neutral to how work is organized? What impact does this then have on personhood and morality? Should survival be contingent on the ability to work? Why is there a collapse globally of the working class? What is the future of jobs, and does this depend on the interrelationship between society and economy? How might (the non-economic) social labour be configured? &, might society be conceptualized as a factory? SynTalk thinks about these & more questions using concepts from critical theory (Prof. Ranabir Samaddar, Calcutta Research Group, Kolkata), & social anthropology (Prof. A. R. Vasavi, ex-NIAS, Bangalore). Listen in....

#TNTW (The Need To Work) --- SynTalk

Why don’t you help all your relatives? Why do people marry? Do you know your pedigree? Can relatedness be measured or recognized with precision? Are close relatives the best organ donors? Who guarantees your loans? Who can the closest relative be? Do four first cousins equal one sibling? Would altruism evolve in the absence of kinship? Does the environment impact the benefit/cost of helping? Can organisms self reproduce? Is it possible for males to have neither a father nor a son? Do all off-springs have mothers? Do plants have relatives? Is incest prohibition the Universal Law of Kinship? Is there an elementary unit of kinship? Is outbreeding a ‘superior’ natural selection method? Does a certain kind of exchange economy and an idea of ‘difference’ emerge with marriage? Do phases of a-/sexual reproduction (equivalent to in-/outbreeding?) alternate in certain cultures and species? What is a joint family? Are identical twins clones? C/would we clone ourselves in the future? Does marriage have a great future? Would kinship stay relevant in the long run? If yes, where would it begin? In the petri dish…? SynTalk thinks about these & more questions using concepts from sociobiology & ecology (Prof. Raghavendra Gadagkar, IISc, Bangalore), statistical genetics (Prof. Partha Pratim Majumder, ISI, Kolkata), & social anthropology (Prof. Deepak Mehta, Shiv Nadar University, Greater Noida). Listen in....

#TKAK (The Kith And Kin) --- SynTalk

Do you have a pain of 9? Do you malinger? 'Where' does it hurt, & when? Do you want to be admitted to a hospital? Do you want attention? Are you suffering from loneliness? Do you need morphine? Is pain subjective, & always multidimensional? Is the brain always a part of any pain experience? Is pain a disease? How can it be assessed? Can there be patients without diseases, and diseases without patients? Can groups experience pain? Is treating the pain different from treating the disease? Do only pain killers relieve pain? How does pain reinforce itself? Can social or economic or political problems be redressed at hospitals? How does torture work? Why do we suffer? Is our body socially constructed? Do you go to the gym? Can pain be addictive? Are inequality and pain really connected? Could changing the nature of work reduce pain in the world? Can self hypnosis work for unrelenting chronic pain? Might a woman’s endometrial pain (say) (sometimes) be called illegitimate, & why? What is the purpose of pain? Can one understand one’s own and others' pain via art or religion? Can pain be blocked off permanently? &, should one desire a pain free world as a right? SynTalk thinks about these & more questions using concepts from palliative care (Prof. Mary Ann Muckaden, Tata Memorial Centre, Mumbai), sociology (Prof. Harish Naraindas, JNU, New Delhi), & history (Dr. Benjamin R. Siegel, Boston University, Massachusetts). Listen in....

#TKOP (The Kinds Of Pain) --- SynTalk

Can inequality kill you? Are poorer brains smaller? Is poverty (= inequality + deprivation) the mother of all diseases? Do the rich lead shorter lives in unequal countries? (Why) does Law, with its attempted neutrality, often criminalize poverty? How is theft by a rich person different? Can/should the State demand actions off the poor for them to access ‘benefits’? Is providing opportunity enough, or must inequality of agency also always be addressed? Would you drink water from any well? Are there economic benefits of having a socially cohesive society? Does our brain respond to the environment more than any other body part? Why are the poor kids in schools often not learning? Should poverty be defined within the context of communities (& not externally)? What do all the poor have in common? How can policy account for the heterogeneity of responses by different people to any given situation? However, can the poor be thought of as mere individuals? Can deprivation be eradicated in the future? Can striving for short term equality lead to long term efficiency? Must all children be fed and loved? Must every story be heard…? SynTalk thinks about these & more questions using concepts from psychiatry (Prof. Vikram Patel, Harvard Medical School, Massachusetts), economics (Dr. Vijayendra Rao, The World Bank, Washington DC), & law (Dr. Anup Surendranath, National Law University (NLU), Delhi). Listen in…

#TIOP (The Implications Of Poverty) --- SynTalk

f(q) = Is soil a definitive sign of life? (#TCAFG)

SynTalk is a freewheeling interdisciplinary talk show with a philosophical approach to understanding the world from a long term perspective.