As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.

Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.





Romans 9:25-33
King James Bible

liên quan đến xác thịt

and whosoever believeth on him shall not be ashamed.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

What shall we then say to these things? If God be for us, who can be against us?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?





Romans 8:27-32
King James Bible

try the spirits

how shall he not with him also freely give us all things? (Shibuya Crossing edit)

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For the scripture saith, Whosoever believeth on him shall not be ashamed.




Romans 10:9-11
King James Bible

Whosoever believeth

the scripture saith

What advantage then hath the Jew? or what profit is there of circumcision?

Much every way: chiefly, because that unto them were committed the oracles of God.

For what if some did not believe? shall their unbelief make the faith of God without effect?

God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

God forbid: for then how shall God judge the world?

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

As it is written, There is none righteous, no, not one:

There is none that understandeth, there is none that seeketh after God.

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

Whose mouth is full of cursing and bitterness:

Their feet are swift to shed blood:

Destruction and misery are in their ways:

And the way of peace have they not known:

There is no fear of God before their eyes.



Romans 3:1-18 King James Bible

como está escrito

Much every way

For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

For which cause also I have been much hindered from coming to you.

But now having no more place in these parts, and having a great desire these many years to come unto you;




Romans 15:18-23
King James Bible

As the mountains are round about Jerusalem

But now having no more place in these parts

	
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.








Romans 5:16-18
King James Bible

https://role.bandcamp.com/album/and-they-shall-reign-for-ever-and-ever

unto justification of life.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 

If by any means I may provoke to emulation them which are my flesh, and might save some of them. 

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 

And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; 

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 

Thou wilt say then, The branches were broken off, that I might be grafted in. 

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 

For if God spared not the natural branches, take heed lest he also spare not thee. 

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. 

For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? 

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 

For this is my covenant unto them, when I shall take away their sins. 

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes. 

For the gifts and calling of God are without repentance. 

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 

Even so have these also now not believed, that through your mercy they also may obtain mercy. 

For God hath concluded them all in unbelief, that he might have mercy upon all. 

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 

For who hath known the mind of the Lord? or who hath been his counsellor? 

Or who hath first given to him, and it shall be recompensed unto him again? 

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. 

Romans 11:11-36 King James Version

מ​ל​כ​ו​ד​ת

For of him, and through him, and to him, are all things

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

 For all have sinned, and come short of the glory of God;

Being justified freely by his grace through the redemption that is in Christ Jesus:

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

 Do we then make void the law through faith? God forbid: yea, we establish the law.


Romans 3:21-31 King James Version

domínio

Hosanna in the highest. (Veracruz edit)

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. 

Even so then at this present time also there is a remnant according to the election of grace. 

And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. 

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded. 

(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. 

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: 

Let their eyes be darkened, that they may not see, and bow down their back alway. 

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 

Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 

If by any means I may provoke to emulation them which are my flesh, and might save some of them. 

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 

For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 

And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree; 

Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 

Thou wilt say then, The branches were broken off, that I might be grafted in. 

Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 

For if God spared not the natural branches, take heed lest he also spare not thee. 

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 

And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. 

For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? 

For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 

And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 

For this is my covenant unto them, when I shall take away their sins. 

As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

For the gifts and calling of God are without repentance. 

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: 

Even so have these also now not believed, that through your mercy they also may obtain mercy. 

For God hath concluded them all in unbelief, that he might have mercy upon all. 

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! 

For who hath known the mind of the Lord? or who hath been his counsellor? 

Or who hath first given to him, and it shall be recompensed unto him again? 

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. 





Romans 11 KJV, the whole chapter

Sofra

through him

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

For the scripture saith, Whosoever believeth on him shall not be ashamed.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

For whosoever shall call upon the name of the Lord shall be saved.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

So then faith cometh by hearing, and hearing by the word of God.





Romans 10:6-17 King James Version

gib sein Erbe

who hath believed our report?

And brought them out, and said, Sirs, what must I do to be saved?
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

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