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LYRICS

Grip grip grip grip grip
Grip grip grip grip grip
Grip me close and do not fold
Grip me close and do not fold
Grip grip grip grip grip me close and do not fold
Not no museum this ain't on display for show
I know you're ready come let's turn this up a notch
It's hot already burning upper echelon 


Bangers and mash for KKK
Still put white sheets all over their faces
OCD for the o p p's got washing machines on heavy rotations
Yes I got drive or roundabout
Still mark you down for hesitation
Open gowns I'm not that patient 
Man been rushing, never waiting
Or equations over easy
Not the room but how you read it
Get hands dirty that the old me
Man take trips and over see it
So much shit man talk you into
Cause my guys don't talk it out
Man's an artist 
Get the pencil
Get the stencil
Chalk him out


Honestly i'm on this tip where
I don't like them fuck the racists
Growing up I had to question
Why are them people filled with hatred
If my people were united
We would see how all of you like it
You must think we don't know you're the boys in blue
No you don't have a clue in the slightest
Cross the line I'll be moving like Optimus Prime
Blow the smoke in your face and I don't need a shrine
If you're a racist I'm advising you to act right
This black magic only guarantee a flat line


Grip grip grip grip grip me close and do not fold
Not no museum this ain't on display for show
I know you're ready come let's turn this up a notch
It's hot already burning upper echelon 
Grip grip grip grip grip
Grip grip grip grip grip
Grip me close and do not fold
Grip me close and do not fold
Grip grip grip grip grip me close and do not fold
Not no museum this ain't on display for show
I know you're ready come let's turn this up a notch
It's hot already burning upper echelon 
Grip grip grip grip grip
Grip grip grip grip grip
Grip me close and do not fold
Grip me close and do not fold

Social Responsibility

We Hate Racism

A1pha Romeo X GT9 - We Hate Racism

LYRICS

The po po
Who took that life it was the po po 
Who shot him down it was the po po 
Who stopped her breathing it’s the po po 
Baddest gang on street
They just pull up on greeze 
Sometimes man get shot
Sometimes man can’t breath
They didn’t even help they just let her bleed 
O p p that’s the enemy 


What is an enemy
Think about it
I got in my whip and I thought about it
So many thoughts that I fought about it
But one thing is clear and obvious
Cops and robbers do not make sense
If them same cops are robbing us
What u mean time
What u mean lives
Even robbing man eyes
Take it out of man’s sight
If you take the man from mankind
Is it kind to leave a man buried
Shit sounds scary alie


The po po
Who took that life it was the po po 
Who shot him down it was the po po 
Who stopped her breathing it’s the po po 
Baddest gang on street
They just pull up on greeze 
Sometimes man get shot
Sometimes man can’t breath
They didn’t even help they just let her bleed 
O p p that’s the enemy


Let’s be honest they are local assassins 
Public sicarios with government backing 
Stop thinking they’re serving the public pray for the NHS
Because Covid’s done but the police man still out here clapping
I mean just look at how they get away with killing us
They have been searching for a reason just to fill us up
Cause they ain’t feeling us
I’m tryna tell you this ain’t gonna be the last time they choke us or they drill at us


The po po
Who took that life it was the po po 
Who shot him down it was the po po 
Who stopped her breathing it’s the po po 
Baddest gang on street
They just pull up on greeze 
Sometimes man get shot
Sometimes man can’t breath
They didn’t even help they just let her bleed 
O p p that’s the enemy

The Popo

A1pha Romeo X GT9 - The Popo

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Ajay Parasram has roots in South Asia, the Caribbean and the settler cities of Halifax, Ottawa and Vancouver. He is an associate professor in the Departments of International Development Studies, History and Political Science at Dalhousie University in Kjipuktuk (Halifax), on unceded and unsurrendered Mi’kmaw territory. His research interests focus on the politics of colonialism and structural forms of violence founded and exacerbated by and through imperialism.

Alex Khasnabish is a writer, researcher and teacher committed to collective liberation who also lives in Kjipuktuk (Halifax). He’s a professor in sociology and anthropology at Mount Saint Vincent University. His research focuses on the radical imagination, social justice and social movements.

In our conversation we look at some of the ideas from their forthcoming book from Fernwood Press, Frequently Asked White Questions. The book comes out of both frustration and inspiration. They were frustrated by the insufficiency of existing efforts at anti-racist education, given especially the current state of affairs in the world, with a resurgent far-right populism winning political ground, but they were also inspired to create space for people to pose questions that, especially in the case of white folks like myself, we might feel somewhat anxious about asking, because there are certain expectations within existing social justice spaces. 

Their book was the outgrowth of a YouTube show where they saw specific patterns emerge from the questions that were being asked. It's clear that there were specific things on people's minds, and so they wrote the book in order to catalog and constructively engage with those patterns, those questions, those concerns that keep people from being able to even imagine multiracial society, and solidarity within it. 

Instead of trying to play expert, they want to try to move past “moralistic denunciation” and lecturing and toward a model of “generosity” and “genuineness.” As Ajay puts it, “basic respect” has become more difficult at a time of conflict and polarization. This is, for him, where the Left has collectively sort of “missed the boat;” it has “underestimated right populism and failed to adequately address the political moment.” In the face of these failures, they want to experiment with more “evocative methods” on what needs to be done. 

The crucial question, from their perspective, is who is going to come up with a narrative that is “savvy and engaging enough to capture public attention” and gain traction in an era of persistent white supremacy and a potent attachment to past and present frameworks for maintaining hierarchy? 

These are not ideas that are easy to drive home. Arguing for an anti-capitalist politics is not necessarily going to resonate with all people or publics. But they still bring it into the conversation in ways that are convincing, and bring it, more specifically into the conversation about ecological justice movements and anti-racism. 

One of the biggest takeaways here is the idea that where we start out ontologically has a crucial effect on where we end up. In Ajay’s words it's ontology rather than epistemology that is at stake here. Rather than just a matter of knowledge, it's about the “nuts and bolts that go into cultivating whole systems of knowledge and approaches to ethics.”

New tracks tagged #Antiracism