आ नो भद्राः क्रतवो यन्तु विश्वतः ।
Transliteration:
ā no bhadrāḥ kratavo yantu viśvataḥ ।

English Translation:
Let noble thoughts come to me from all directions.​

This Sanskrit mantra is a verse from the Rigveda, one of the oldest sacred texts of Hinduism. It is found in Rigveda Book 1, Hymn 89, Verse 1.

This mantra is often recited as a prayer or invocation for blessings, protection, and well-being. Let's break down the mantra and explore its meaning:

"ā no" - This phrase is an invocation, essentially meaning "may these" or "may these blessings."

"bhadrāḥ" - This term can be translated as "auspicious," "fortunate," or "good." It refers to positive and favorable things.

"kratavo" - This word can be understood as "deeds," "actions," or "rites." In the context of the mantra, it signifies desirable actions or righteous activities.

"yantu" - This is a verb that means "may they go" or "may they come." In the context of the mantra, it suggests a movement of positive influences or blessings.

"viśvataḥ" - This term can be translated as "from all sides" or "from all directions." It indicates a comprehensive and all-encompassing nature.

Putting it all together, the mantra can be interpreted as:

"May auspicious deeds come to us from all directions."

In essence, this mantra is a plea or prayer for blessings, protection, and positive influences to come from all corners of existence. It is a call for well-being, harmony, and goodness to surround and envelop the one reciting the mantra. This is a common sentiment found in Hindu philosophy, where individuals seek the support of divine forces for a positive and prosperous life journey.

Mantra9 ā no bhadr​ā​ḥ kratavo 108 Times (Let noble thoughts come to me from all directions)

सर्वं परवशं दुःखं सर्वमात्मवशं सुखम्।
एतद् विद्यात् समासेन लक्षणं सुखदुःखयोः॥

Transliteration:
sarvaṃ paravaśaṃ duḥkhaṃ sarvamātmavaśaṃ sukham।
etad vidyāt samāsena lakṣaṇaṃ sukhaduḥkhayoḥ॥

English Translation:
Everything that is in other’s control is painful. All that is in self-control is happiness. This is the definition of happiness and pain in short.​

A Sanskrit Mantra that conveys a profound philosophical idea about the nature of happiness and pain. It offers a concise perspective on the sources of happiness and suffering in life.

Here's an explanation of each part of the mantra:

सर्वं परवशं दुःखं (sarvaṃ paravaśaṃ duḥkhaṃ): This part means "Everything that is in other’s control is painful." It suggests that when aspects of our life are dependent on external factors or the actions of others, it often leads to discomfort, suffering, or pain. This could refer to situations where we have little or no influence over outcomes, and our well-being is subject to external circumstances beyond our control.

सर्वमात्मवशं सुखम् (sarvamātmavaśaṃ sukham): This part means "All that is in self-control is happiness." It implies that when we have control over our own thoughts, actions, and reactions, we can achieve a state of contentment and happiness. Self-control and inner mastery lead to a sense of well-being and joy.

एतद् विद्यात् समासेन लक्षणं सुखदुःखयोः (etad vidyāt samāsena lakṣaṇaṃ sukhaduḥkhayoḥ): This part provides a summary of the previous statements, stating "This is the definition of happiness and pain in short." It encapsulates the essence of the mantra's message.

In essence, the mantra highlights the idea that true happiness comes from within, from cultivating self-control and taking charge of one's own thoughts and actions. When we place our well-being solely in the hands of external circumstances or other people, it often leads to suffering. This concept is rooted in various philosophical and spiritual traditions and encourages individuals to focus on personal growth, inner peace, and self-mastery as a path to lasting happiness.

Mantra8 sarvaṃ parava​ś​aṃ 108 Times (The nature of happiness)

सन्तुष्टो भार्यया भर्ता भर्त्रा भार्या तथैव च
यस्मिन्नेव नित्यं कल्याणं तत्र वै ध्रुवम् ॥

Transliteration:
santuṣṭo bhāryayā bhartā bhartrā bhāryā tathaiva ca
yasminneva nityaṃ kalyāṇaṃ tatra vai dhruvam ॥

A Sanskrit mantra that conveys a profound idea about the nature of a harmonious and fulfilling relationship between partners.

Translation:
"Satisfied with each other, the husband and wife;
Supporting each other, and being supported in return;
In whom there is always well-being,
Certainly, in such a relationship, there is stability."

Explanation:

"Santuṣṭo bhāryayā bhartā": This phrase means "Satisfied with the wife is the husband." It emphasizes the importance of contentment and satisfaction in a relationship. When both partners are content with each other, it leads to a more harmonious and stable relationship.

"Bhartrā bhāryā tathaiva ca": This part signifies the reciprocal nature of support in a relationship. It means "The wife is supported by the husband, and the husband is supported by the wife." In a healthy partnership, both individuals provide emotional, physical, and psychological support to each other, creating a strong bond.

"Yasminneva nityaṃ kalyāṇaṃ tatra vai dhruvam": This line translates to "In whom there is always well-being, certainly, in such a relationship, there is stability." This phrase underscores the idea that when there is consistent well-being, positivity, and mutual support in a relationship, it naturally leads to lasting stability.

Overall, the mantra highlights the importance of contentment, mutual support, and positive well-being as key elements for building a strong and enduring partnership. It encourages partners to focus on these aspects in their relationship to ensure a lasting and harmonious connection.

Mantra7 Santu​ṣ​ṭ​o bh​ā​ryayā 108 Times (Positive well​-​being)

The mantra "jīveṣu karuṇā cāpi maitrī teṣu vidhīyatām" is a Sanskrit verse that conveys a profound message of compassion (karuṇā) and friendship (maitrī) towards all living beings (jīveṣu). It encourages the cultivation of qualities that promote kindness, empathy, and harmonious relationships with others. Let's break down the mantra and explore its meaning:

Jīveṣu: Refers to living beings or individuals, encompassing all forms of life, from humans to animals and beyond.

Karuṇā: Translates to compassion, representing a deep empathy for the suffering and well-being of others. It is a heartfelt desire to alleviate the pain and hardships of living beings.

Cāpi: This term can be understood as "also" or "and." It implies an additive quality, emphasizing the importance of multiple virtues together.

Maitrī: Translates to friendliness or amity, indicating an attitude of goodwill, warmth, and camaraderie towards others.

Teṣu: Refers to "in them" or "among them." It denotes the sphere or context within which the qualities of compassion and friendliness are to be practiced.

Vidhīyatām: This term is derived from the root "vidhā," which means "to be established" or "to be practiced." It is an imperative verb form that conveys the idea of "let it be" or "may it be." In this context, it serves as an exhortation, urging one to put these virtues into practice.

In essence, the mantra urges individuals to embrace and practice both compassion and friendliness in their interactions with all living beings. It emphasizes the importance of cultivating these qualities as guiding principles in one's thoughts, actions, and relationships. The mantra advocates for a harmonious and compassionate approach to life, promoting a sense of unity, understanding, and connectedness with all of creation. It reflects a timeless and universal teaching of extending love, empathy, and goodwill to every form of life, fostering a more compassionate and peaceful world. 

Lyrics:
जीवेषु करुणा चापि मैत्री तेषु विधीयताम् ।

Mantra6 J​ī​ve​ṣ​u karu​ṇ​ā 108 Times (Be compassionate and friendly to all living beings)

संधिविग्रहयोस्तुल्यायां वृद्धौ संधिमुपेयात्।

Transliteration:
saṃdhivigrahayostulyāyāṃ vṛddhau saṃdhimupeyāt।

English Translation:
If there is an equal benefit in peace or war, he (the king) should choose peace.

Mantra5 Sa​ṃ​dhivigrahayostuly​ā​y​ā​ṃ 108 Times (The king should choose peace)

"āśāyā ye dāsāste dāsāḥ sarvalokasya ।
āśā yeṣāṃ dāsī teṣāṃ dāsāyate lokaḥ ॥"

आशाया ये दासास्ते दासाः सर्वलोकस्य ।
आशा येषां दासी तेषां दासायते लोकः ॥

This mantra reflects the concept of devotion and surrender to the divine, emphasizing the idea of being a servant or devotee of the Supreme Being. It conveys the essence of humility, acknowledging that all living beings are servants of the universal creation.

Explanation:
The mantra comprises two main phrases that offer insights into the concept of being a servant or devotee:

"āśāyā ye dāsāste dāsāḥ sarvalokasya":
In this phrase, "āśāyā" means "hope" or "desire," and "ye dāsāḥ" refers to those who are servants or devotees. "Sarvalokasya" signifies "all worlds" or "the entire universe." The mantra acknowledges that those who have hopes and desires are indeed the servants of the entire cosmos. It highlights that even the most powerful beings are ultimately subservient to the universal order and divine principles.

"āśā yeṣāṃ dāsī teṣāṃ dāsāyate lokaḥ":
In this phrase, "āśā" means "hope" or "desire," and "yeṣāṃ dāsī" refers to those who are servants or devotees. "Teṣāṃ dāsāyate" conveys that "to them, the world becomes a servant." This phrase emphasizes that for those who live with hope and desire, the entire world serves them, suggesting that when one's desires are aligned with the divine purpose, the universe supports their aspirations.

The mantra teaches humility, devotion, and the idea of dedicating oneself to the service of the divine order. By surrendering desires and ego, one can align with the universal flow, finding harmony and support in their journey. It invites individuals to embrace the role of a humble servant in the grand tapestry of existence and recognize their connection to the divine essence that permeates all of creation.

Mantra44 ā​ś​ā​yā ye d​ā​s​ā​ste 108 Times (Surrender to the divine)

मनस्वी म्रियते कामं कार्पण्यं न तु गच्छति ।
अपि निर्वाणमायाति नानलो याति शीतताम् ॥

Transliteration:
manasvī mriyate kāmaṃ kārpaṇyaṃ na tu gacchati ।
api nirvāṇamāyāti nānalo yāti śītatām ॥

English Translation:
People of self-respect rather have death than
humiliation. Fire dies out but never turns cold.​

This sanskrit mantra offers profound insights into human nature, desires, and the pursuit of liberation. It encourages reflection on the limitations of material desires and the ultimate path to inner freedom.

Let's break down the mantra:

Manasvī: Refers to someone with a strong mind, implying a person of wisdom and discernment.

Mriyate: Means "dies" or "perishes."

Kāmaṃ: Refers to desires or worldly cravings.

Kārpaṇyaṃ: Translates to "cowardice" or "lack of initiative." It symbolizes a state of weakness or inaction.

Tu: But.

Gacchati: Means "goes" or "attains."

Api: Also.

Nirvāṇam: Signifies liberation or enlightenment.

Āyāti: Means "comes" or "attains."

Nānalaḥ: Without heat, symbolizing indifference.

Yāti: Goes or attains.

Śītatām: Coldness or detachment.

In essence, the mantra can be understood as:

"A wise person dies to desires, not to inaction. Even attaining liberation, one may remain indifferent, yet not cold."

This mantra conveys several key teachings:

Balance between Desires and Action: It suggests that a person of wisdom dies to desires, not to inaction. In other words, they overcome desires but remain active and engaged in meaningful actions.

Importance of Courage: It points out that lack of initiative or courage is like a form of death – a metaphorical death of potential and growth.

Path to Liberation: While liberation (nirvana) can be attained, it emphasizes that even in that state, one may remain unattached yet not devoid of warmth or empathy.

Detachment: The mantra highlights the significance of remaining detached from desires and outcomes while actively participating in life.

Overall, the mantra encourages individuals to transcend the limitations of desires, take purposeful action, and attain a state of liberation while maintaining a sense of equanimity and empathy. It offers guidance on the inner journey toward balance, wisdom, and inner freedom.

Mantra43 Manasvī mriyate 108 Times (Fire dies out but never turns cold)

आरोप्यते शिला शैले यथा यत्नेन भूयसा।
निपात्यते सुखेनाधस्तथात्मा गुणदोषयोः॥

Transliteration:
āropyate śilā śaile yathā yatnena bhūyasā।
nipātyate sukhenādhastathātmā guṇadoṣayoḥ॥

English Translation:
Hauling a rock to the top of the hill is incredibly difficult. But pushing it down is very easy.
Similarly, one rises with good qualities but falls quickly due to a single misdeed.​

Mantra28 āropyate śilā 108 Times (Reputation)

प्राता रत्नं प्रातरित्वा दधाति ।

Transliteration:
prātā ratnaṃ prātaritvā dadhāti

English Translation:
An early riser earns good health.

The mantra "prātā ratnaṃ prātaritvā dadhāti" is a Sanskrit verse often used in the context of morning prayers or invocations. Let's break down the meaning of each part:

Prātā: Refers to the morning or the early hours of the day.

Ratnaṃ: Translates to "jewel" or "precious gem." In a metaphorical sense, it signifies something of great value or significance.

Prātaritvā: "Prātar" means "morning" and "itvā" denotes "having entered" or "having taken refuge."

Dadhāti: Means "places" or "bestows."

In essence, the mantra can be interpreted as:

"In the morning, the precious gem (or something of great value) is bestowed or placed."

The exact meaning and context of this mantra may vary depending on the specific spiritual or religious practices in which it is used. Generally, it is used as a morning invocation to express gratitude or seek blessings for a productive and auspicious day ahead. It may also be seen as an offering or dedication of one's actions and efforts to something of great value, such as a divine deity or the pursuit of higher ideals.

As with any mantra, the intention and devotion with which it is recited hold importance, as they can influence the spiritual and psychological effects experienced by the practitioner.

Mantra2 Pr​ā​tā ratnaṃ 108 Times (An early riser earns good health)

व्यतिषजति पदार्थानान्तरं कोऽपि हेतुर्न खलु बहिरुपाधीन् प्रीतयःसंश्रयन्ते॥

Transliteration:
vyatiṣajati padārthānāntaraṃ ko’pi heturna khalu bahirupādhīn prītayaḥsaṃśrayante

English Translation:
There is a certain reason behind the togetherness of two people,
indeed love is independent of external factors.​


Vyatiṣajati: This word suggests some form of separation or distinction.

Padārthānāntaraṃ: This phrase can be understood as "something other than objects" or "other than the elements."

Ko’pi: This word can be translated as "someone" or "something."

Hetu: This term means "cause" or "reason."

Na: This is a negation, meaning "not."

Khalu: This word is often used as an affirmative particle or to emphasize a statement.

Bahirupādhīn: "External conditions" or "external factors."

Prītayaḥ: This term can mean "pleasures" or "desires."

Saṃśrayante: This verb means "take refuge" or "shelter."

Given these individual meanings, the mantra may be roughly interpreted as follows: "Someone does not take refuge in external conditions as the cause for pleasures but rather distinguishes something other than objects."

Mantra18 Vyati​ṣ​ajati 108 Times (Togetherness)

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