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When we have the View, we recognize that dishonesty takes us away from our practice and creates vast loneliness. A podcast from Satsang with Shambhavi Curious to find out more about spiritual life, Trika Shaivism, and Shambhavi? Want to know how you can attend live and livestreamed teachings or get started practicing? Visit jayakula.org for lots more media, teachings in mantra and meditation, and Shambhavi’s full calendar. You can also find us on Facebook and Instagram @jayakula. Ask to join the private Jaya Kula News Facebook group where we post the Zoom link for attending Satsang with Shambhavi via livestream. If you’d like to help others find these teachings, please rate and review our podcast. Jaya Kula is a community-supported nonprofit organization. You can make a donation at jayakula.org/giving. Thanks for listening! And much love to you, wherever and however you are.

Having the View

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It was during the Enlightenment that the idea of autonomy was fully embraced, as a principle. This meant that all men were equal; they could both make their own decisions and be responsible for their own actions. For the first time in history, the individual was free.
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Dive deep into a mesmerizing exploration of spirituality, unity, and the mysteries of existence in our latest podcast episode. Inspired by a vision of a superior being, we delve into the connections between diverse faiths and the pursuit of spiritual growth. From the ancient wisdom of the East to the scientific curiosity of the West, join us as we traverse the boundless frontiers of the human spirit, seeking harmony and enlightenment in a world yearning for truth and interconnectedness.

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While the Enlightenment played a positive role in the American founding by encouraging republicanism and individual liberty, and in the French Revolution by inspiring revolution, it was often a mixed blessing for the people in the post-Enlightenment age.
By the mid-18th century, the Enlightenment had become the dominant mode of thought through most of Europe, giving birth to the Industrial Age and the rise of capitalism. However, the French Revolution, and then the Napoleonic Wars, caused the movement to recede in the 18th century.
While the Enlightenment was not universally popular, it was nevertheless a powerful force. Its message, as expressed in the French revolution, was that reason is the best judge of all things, and that the people should have control over their own destinies, free of religious and monarchical authority. In the Anglo-American republic, the founders of the republic (and political theorists like John Locke, Adam Smith, and John Adams) tried to make sure that the republic was based on Enlightenment thinking, but this was more rhetoric than reality. This is not to say that the founders of the republic were fundamentally opposed to reason, but that they did not view reason as infallible. It is also important to note that as a republican government, in both its pre-revolutionary and post-revolutionary form, the United States was a monarchy where the elected head of state (the president) was a monarch with supreme power. This is how the founders of the republic felt it should be.
The rise of the German romantic movement in the first half of the 19th century gave rise to idealism and romanticism. The romantic movement was deeply anti-rational, and therefore opposed to the Enlightenment. It rejected the idea that rationality could have any unique value in human society. Rather, it saw mankind as caught up in a mystical and irrational movement. This aspect of the romantic movement was an influence on the philosophy of the Nazi party in the 19th century, and on the rise of German National Socialism in the early 20th century. There are many other examples of this romantic movement in the 19th century. American society was not immune from this romanticism, but it was not a major force.
The Radical Enlightenment believed that if the elite were to be removed from the control of the people, the wealth of the country would be redistributed, and society would be radically transformed. This is often referred to as the social contract theory of the French Revolution. The French Revolution, however, took this idea in an entirely different direction, and it was based on the doctrines of 1789, 1791, and 1793.
Louis XVI and his wife Marie Antoinette were the last of the traditional French aristocrats to be tried and executed by the revolution. Marie Antoinette was known to be a radical upstart. She was a lover of the Enlightenment and Rousseau, and she was known to have worn very expensive clothes. She did not believe that women should be subjected to a dress code like the rest of society. 1549432396

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Satsang is an ancient spiritual practice from India. It means "being in Reality together." During satsang, people gather with a teacher to learn, ask questions, find community, chant and sing. Shambhavi Sarasvati gives satsang every week. The dharma talks offered here are excerpts from the satsangs.  

Shambhavi is the spiritual director of Jaya Kula, a nonprofit organization with headquartered in Portland, Oregon. Her training is in the View and practices of Trika Shaivism from Kashmir and the Dzogchen tradition of Tibet. She is a householder sannyasini and a devotee of Anandamayi Ma. Visit jayakula.org for her full teaching schedule and more information.

Shambhavi's books include The Reality Sutras: Seeking the Heart of Trika Shaivism; Nine Poisons, Nine Medicines, Nine Fruits; The Play of Awakening: Adventures in Direct Realization Tantra; Pilgrims to Openness: Direct Realization Tantra in Everyday Life; and No Retreat: Poems on the Way to Waking Up. Shambhavi's books are available on Amazon.com.

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