Your host Scott Schara and guest Kate Shemirani discuss the dangers of hospital protocols and the government euthanasia agenda.

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Kate Shemirani was born in Nottingham England in 1965. She’s the youngest of three daughters to a working-class family. Kate trained as a nurse over 36 years ago and worked in many clinical areas gaining a plethora of experience. She also worked later as a flight attendant for British Airways and fulfilled a childhood dream of travelling the world. She married in her 30s and had four children in quick succession. She was blessed with two sons and two daughters. When Kate was 46 years of age she was diagnosed with a very aggressive and deadly breast cancer. This event was to completely change her life. Following lots of research she declined chemotherapy and radiotherapy and all other drugs and followed the full Gerson therapy for two years. She is alive and well and cancer free for 11 years. She consults with patients worldwide who wish to know and learn how to avoid and reverse disease naturally.  She is a health expert and nurse. 

Kate has full knowledge of the tyranny and corruption that is government and pharmaceuticals. When the Covid plandemic came to town, Kate led rallies and was very vocal about bastardized science.  She was arrested and had her home raided.  She was charged and convicted as criminal.

She is the co-founder of the British Nursing alliance.  Her mission is to teach nurses to be true ministers of health, being patient advocates at all times.  She is a regular guest on Sons of Liberty radio USA and hosts her own show on Unity News Network.

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Links referenced in this episode:

MEDICARE EVIDENCE DEVELOPMENT &COVERAGE ADVISORYCOMMITTEE https://www.dropbox.com/s/8lit8eij3vc7cab/MEDCAC%20Charter.pdf?dl=0

Death row med request short version https://www.dropbox.com/s/l3f6c0h2qsaqwve/Death%20row%20med%20request%20short%20version.docx.pdf?dl=0

Grace's Last Day https://www.dropbox.com/s/sfxwehurll12ohe/Grace%27s%20Last%20Day.docx.pdf?dl=0

15 J. Am. Physicians & Surgeons: "ObamaCare": What Is In It?
 https://go.gale.com/ps/i.do?p=AONE&u=googlescholar&id=GALE|A265755118&v=2.1&it=r&sid=AONE&asid=c74a1285

CMS Discontinues Prior Guidance on Visitation Restrictions and Rescinds COVID-19 Focus Infection Control Survey Procedures https://www.healthlawadvisor.com/2022/02/11/cms-discontinues-prior-guidance-on-visitation-restrictions-and-rescinds-covid-19-focus-infection-control-survey-procedures/

Disturbing revelations about assisted suicide: ‘They may end up drowning’ https://www.liveaction.org/news/disturbing-revelations-assisted-suicide-drowning/

Links to watch Kate Shemirani:

https://dlive.tv/unitynews

https://sonsoflibertymedia.com/author/timbrown/

Special Guest Kate Shemirani - Connecting the Dots With Government Euthanasia Agenda

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Dr Lauris Kaldjian’s presentation from our 2018 CMDA Canada National Conference focuses on the impact of moral pluralism on the practice of medicine and the particular impacts of pluralism in our approach to controversial procedures like euthanasia and on our view of conscience. Dr. Kaldjian challenges us to consider how we can be salt and light in this context. Dr. Lauris Kaldjian is Director of the Program in Bioethics and Humanities at the University of Iowa Carver College of Medicine, where he is professor in the Department of Internal Medicine and holds the Richard M. Caplan Chair in Biomedical Ethics and Medical Humanities. He received his M.D. from the University of Michigan, an M.Div. and Ph.D. in Christian ethics from Yale University, and he completed his residency and fellowship training at Yale in Internal Medicine and Infectious Diseases. His research interests have been directed toward end of life decision making, goals of care, disclosure of medical errors, ethics education, philosophical and religious beliefs in clinical decision making, and the integration of personal beliefs and professional ethics in clinical practice.

Conscientious Practice as Salt and Light and Love (Lauris Kaldjian)

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Scott shares the most current research, and documentation, exposing the euthanasia agenda.  Part of being prepared is knowing what you are facing.  That’s the wake-up call being discussed today.

The best physical preparation is to change your belief – assume they are coming for you next.  The best spiritual preparation is to rely on the only one who can take away the fear and truly protect us from the forces of evil – our Lord, Jesus Christ.

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Links referenced in this video:

Milgram is on Grace’s website:  https://ouramazinggrace.net/Tragedy-Money-Hospital-Killings-Following-Rules

Banality of Evil overview:  https://rumble.com/v1pptlv-october-24-2022.html

PSYOP video from January 11 - https://rumble.com/v26luvm-the-government-can-legally-kill-us-the-second-largest-psyop-in-the-past-120.html

Obamacare – all the private medical insurance companies are on board, so the standards of “care” are universal and attenuated (diluted/cost saving) care is the driver – https://journalofethics.ama-assn.org/article/origins-and-promise-medical-standards-care/2004-12

Drill down Obamacare - https://go.gale.com/ps/i.do?p=AONE&u=googlescholar&id=GALE|A265755118&v=2.1&it=r&sid=AONE&asid=c74a1285

One of the best sermons on what God calls us to do is here: https://www.youtube.com/watch?v=uuabITeO4l8

If you are interested in seeing how the spiritual aspect of this evil agenda is playing out, please see the February 1 paper regarding the Satanic agenda - https://rumble.com/v29i1js-revelation-revolution-or-submission-to-satan.html

Young people are disappearing for organ harvesting for the satanic elites https://podcast.app/wed-feb-the-secret-circle-chapter-one-humans-as-a-retail-commodity-e328789021/


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Downloadable documents referenced in this video:

https://www.dropbox.com/scl/fi/1v5xurlof4q49hbrnfa3y/Grace-s-Last-Day.docx?dl=0&rlkey=omyhqwfc70fa2sqbb80ofnnu3

https://www.dropbox.com/s/pwjb6cil7kyan53/MEDCAC%20Charter-3.pdf?dl=0

https://www.dropbox.com/scl/fi/3zcgeyxyjpm4hafc0440y/Numbers-Don-t-Lie.docx?dl=0&rlkey=h8krlkbloyvaavgfksxjux5vx

https://www.dropbox.com/s/xyo3dhbpyp429ov/US%20Statement%20of%20Interest%20in%20Support%20of%20MTD-3.pdf?dl=0

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To learn more about Our Amazing Grace, visit our website: www.OurAmazingGrace.net

To sign up for Our Amazing Grace Newsletter: https://ouramazinggrace.substack.com/subscribe

Urgent Update:  Get Ready for the Euthanasia Agenda - Grace’s Murder Led to Exposing This Nightmare

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Euthanasia Morality Essay

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Human beings are made in the image and likeness of God and are therefore of intrinsic worth or value, beyond all prices. Almost all Christian pro-life arguments spring from the fountain of personal dignity. Euthanasia would make moral sense only if it were possible to say, morally, that this dignity had vanished. To commit euthanasia is to act with the specific intention that somebody should be nobody. This is the fundamental error of all immorality in human relations. To commit euthanasia is to fail to see the intrinsic worth or dignity of the person. The judgement that what has worth, intrinsically, somehow does not have worth, is both logically and morally wrong. The ethics of euthanasia is based on dualistic anthropology and wrong moral presuppositions underlying the defence of euthanasia, namely, proportionalism and consequentialism. The basic claim of proponents of the ethics of euthanasia is that human persons are consciously experiencing subjects whose dignity consists of their ability to made choices and to determine their own lives. Bodily life, according to them, is a condition for personal life because without bodily life one cannot be a consciously experiencing subject. It means that bodily life is distinct from personal life. Thus, the body and bodily life are instrumental goods, goods for the person, not goods of the person. It thus follows that there can be such a thing as a life not worth living--one can judge that bodily life itself is useless or burdensome, and when it is, the person, i.e., the consciously experiencing subject, is at liberty to free himself of this useless burden. Today a key in fighting euthanasia and assisted suicide is better care for the sick and dying. The dignity of the sick cannot be erased by illness and suffering. Such procedures are not private decisions; they affect the whole society. Death with dignity, in the end, is the realisation that human beings are also spiritual beings. We have to promote the way of caring for the dying in which mercy is extended to the patients without inducing death.
Philippa Foot wrote many articles treating issues in metaethics, moralpsychology, and applied ethics, as well as one monograph on moralphilosophy. Throughout her career, she defended the objectivity ofmorality against various forms of noncognitivism and tangled withissues of moral motivation, notoriously changing her mind aboutwhether moral judgments necessarily provide rational agents withreasons for action. To the wider world, and perhaps especially toundergraduate philosophy students, she is best known for inventing theTrolley Problem, which raises the question of why it seems permissibleto steer a trolley aimed at five people toward one person while itseems impermissible to do something such as killing one healthy man touse his organs to save five people who will otherwise die. Foot isalso known for contributing to the revival of Aristotelian virtueethics in contemporary philosophy, though it is less well known thatshe emphatically disavowed being an adherent of this view as it iscurrently understood.
Foot sees the commands of morality as like those of etiquette. Thoughthey are stated in categorical form, there is no reason to think thatsomeone who acts against them is necessarily irrational. It isperfectly plausible to think that they give reasons only if we havethe purpose of doing what we should do from the moral point of view.As with etiquette, the claims of morality are, in some sense,unconditional: one does not escape being wicked simply by lacking thepurpose of being moral. As Foot states,
The next question that Foot sets out to address is: what would be theimplications for morality if it turns out that rules of morality arehypothetical imperatives? Many think that this would be a catastrophicsituation. Kant, for example, thought that if morality were merelyhypothetically imperat

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Ich klage an ([ˈʔɪç ˈklaːɡə ʔan]; English: I Accuse) is a 1941 Nazi German pro-euthanasia propaganda film directed by Wolfgang Liebeneiner[1] and produced by Heinrich Jonen and Ewald von Demandowsky.
This film was commissioned by Nazi propaganda minister Joseph Goebbels at the suggestion of Dr. Karl Brandt, to make the public more supportive of the Aktion T4 euthanasia program.[6] Key scenes from the film were personally inserted by Victor Brack, one of the prominent organisers of the program and later a convicted war criminal. The actual victims of T4 were in fact killed without their consent, or that of their families.[7] Indeed, one cinema goer is alleged to have compared the film to the program and naively asked how abuses could be prevented from creeping into it.[8]
The SS reported that the churches were uniformly negative about the movie, with Catholics expressing it more strongly but Protestants being equally negative.[9] Opinions in medical circles were positive, though there were doubts, especially though not exclusively in cases where patients thought to be incurable had recovered.[10] Legal professions were anxious that it be placed on a legal footing, and in the few polls that were commissioned, the general population were said to be supportive.[11]
The film will help Americans understand what MAID actually is, and what it is not. Medical aid in dying is not suicide, euthanasia, or many of the other things with which it is sometimes confused. The film will also encourage people to have conversations with their family and their physicians about what they want at the end of their lives, and to have those conversations early.
The Sea Inside (Spanish: Mar adentro) is a 2004 Spanish psychological drama film co-written and directed by Alejandro Amenábar, who also co-produced, scored and edited. It is based on the real-life story of Ramón Sampedro (played by Javier Bardem), who was left quadriplegic after a diving accident, and his 28-year campaign in support of euthanasia and the right to end his life. The film won the Academy Award for Best Foreign Language Film.
Ramón's friend Gené, who works for an organisation fighting for the right to die, puts him in contact with Julia, a lawyer. As she seeks to learn more about him and his situation in order to fight for his cause, he recounts his past and his reasons for wanting to die: He says that there is no dignity in living paralysed. After seeing his story online, Rosa visits Ramón to convince him to live. He demands that she respect his wishes and she leaves, upset. Later, whilst DJing her part-time radio show, she apologises on air in the hopes that he is listening. She continues to visit, bringing her children, and the two strike up a friendship. Despite romantic interest in both women, Ramón maintains that he is spoken for by death.
Ramón's deep-seeded belief in the concept of dignity sits at the center of his argument as he fights for his legal right to die. The Sea Inside isn't simply a filmed debate on the issue of euthanasia; it's an intensely personal representation of the life of one disabled man who wanted the court to recognize his right to choose life or death. Amenábar remains true to the story, which necessarily means portraying the very real and very vocal objection to Sampedro's decision by many people both in and out of his life.
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Salaam Venky is the true story of Kolavennu Venkatesh, a young boy who suffere

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The Christian Medical and Dental Association of Canada (CMDA Canada) is a national organization of Christian physicians, dentists and students, each holding an individual membership, who seek to honour God by integrating faith with professional practice.

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