This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on the conclusion of the third part, specifically on his discussion of how transcending the limits of possible experience, while problematic, is something that is a draw and desire for reason, because it seeks out not only the unrealizable completion of matters of experience in the psychological, cosmological, and theological ideas, but also aims at a kind of satisfaction as well.   Reason seeks these in the unknowable things in themselves or noumena

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Immanuel Kant, Prolegomena - Completion, Satisfaction, And Noumena - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on the conclusion of the third part, specifically his discussion of the distinction between deism and theism, and David Hume's critique of both standpoints for, among other things, engaging in "anthropomorphism". Kant argues that deism involves only a "symbolic anthropomorphism", and that it relies upon analogy properly defined and understood

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Immanuel Kant, Prolegomena - Deism, Theism, And Anthropomorphism - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on  the conclusion of the third part, specifically what he calls the "natural ends of reason's uses of transcendent concepts."  Kant notes that what he is engaging in is conjecture rather than deriving knowledge. He also clarifies whether or not this study fits into the domain of metaphysics proper.

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Immanuel Kant, Prolegomena - Natural Ends Of Reason's Transcendent Concepts - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on he conclusion of the third part, specifically his discussion of the boundaries (Grenzen) for reason. These limits take place where we go beyond the field of experience into the "empty space" that is the field of the noumena or things in themselves. Reason not only recognizes these limits but also imposes them upon itself and on the faculty of understanding.

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Immanuel Kant, Prolegomena - How Does Reason Set Boundaries? - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on the "Solution of the General Problem of the Prolegomena", where Kant contrasts the kind of metaphysics that can be developed after the critique of pure reason (by itself) with what passes as metaphysics (dogmatic or "school" metaphysics), and discusses how critique can carry us beyond the skepticism the dialectic of reason inevitably leads to if we do not engage in critique.

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Immanuel Kant, Prolegomena - Critique And Metaphysics As Science - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on the "Solution of the General Problem of the Prolegomena", specifically his discussion of two common philosophical approaches that will not work for developing a genuine metaphysics, or even just producing one valid a priori synthetic proposition. One of these is appealing to probability  (Wahrscheinlichkeit) or conjecture (Mutmaßung). The other is appealing to sound common sense (Menchenverstand).

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Immanuel Kant, Prolegomena - Probability, Common Sense, And Metaphysics - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on the "Appendix", specifically the discussion distinguishing Kant's own critical or transcendental idealism from other, earlier forms of idealism ranging from that of Parmenides all the way down to Berkeley. Kant asserts that on some matters concerning space, time, experience, the understanding, and reason his idealism is in fact the reverse of the other sort of idealism, and resolves problems that they cannot address.

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Immanuel Kant, Prolegomena - Clarifications About Idealism - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on the Appendix, specifically the relations and differences that Kant says metaphysics has with the other sciences (Wissenschaften) and branches of knowledge (Kentnisse), including Mathematics, Natural Science, Theology, Medicine, Jurisprudence, and Morality

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Immanuel Kant, Prolegomena - Metaphysics And The Other Sciences - Sadler's Lectures

This lecture discusses key ideas from the 18th century philosopher Immanuel Kant's work, The Prolegomena to Any Future Metaphysics.

Specifically it focuses on his discussion in the Second Part Of The Transcendental Problem: How Is Pure Natural Science Possible?  Specifically this bears upon Kant's distinction between pure or universal laws of nature, which can be known a priori and which are the conditions for the possibility of experience, and empirical laws of nature, which can be grasped through experience.

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Immanuel Kant, Prolegomena - Pure And Empirical Laws Of Nature - Sadler's Lectures

L'ospite di questa puntata è Giorgio Vallortigara, professore di Neuroscienze, Centro Interdipartimentale Mente/Cervello dell'Università di Trento, e autore di "Il pulcino di Kant" (Adelphi).

Cervello di gallina a chi? Il pulcino non solo è meritevole di interesse intellettuale ma rappresenta un "a priori" kantiano e un "a posteriori" filogenetico talmente nitido che la dice lunga sull'idea che abbiamo dell'ambiente circostante, sulla memoria, sulla libertà e, più in generale, sulla natura delle nostre conoscenze.

33 Puntata, 8 Stagione, 27.09.24 Bar Europa, Michele Gerace e Giorgio Vallortigara

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New tracks tagged #Immanuel Kant