Arab Digest editor William Law's guest this week is Jon Hoffman from the Washington libertarian think tank the Cato Institute. Their conversation focuses on the growing rift in American right wing circles about ongoing US support for Israel. Jon Hoffman also reflects on his recent visit to Israel and the Occupied West Bank and he delivers a simple message: America walk away.

Sign up NOW at ArabDigest.org for free to join the club and start receiving our daily newsletter & weekly podcasts.

Netanyahu's plan: perpetual war courtesy of the American taxpayer

One day will come,
when the ancient sevenfold flame will rise
and pour its glow across the waiting skies.
Not today, not tomorrow,
but that day moves slow and wise,
like a dawn that carries truth behind its eyes.

He leaned back in the dim lit room,
letting silence settle deep and bloom.
The air held still, as if it knew
a hidden word he could not speak,
a quiet pulse beneath the gloom,
an ancient tremor brushing through.

And somewhere in that trembling night,
rose the memory of a man who stood in firelight,
the name of Moses rolling low,
like a distant drum with a thunderous glow.

One night and one day will rise,
and the seven lights will break the veil of the night.
They will carry their fire through the world in need,
a healing blaze, a returning light.
Oh, one night and one day will rise,
and every shadow will fade from sight,
before the warmth the world forgot
but once knew deep inside.

Outside a wandering wind slipped by,
asked no question, breathed no sigh.
It dragged the leaves like scattered years,
and whispered prayers on borrowed breath,
till all that lingered in the sky
was a name Europe hid from its own fears.

A stillness fell across the land,
thick as smoke no door could stand.
And only a few small sparks appeared,
trembling soft, yet gently clear,
refusing to yield to the cold that neared.

And in that fragile, glowing seam,
rose the vision of a wanderer facing a sea
that waited for the strike of destiny,
yes, Moses drifting through the dark,
with revelation burning in his mark.

One night and one day will rise,
and the seven lights will break the veil of the night.
They will carry their fire through the world in need,
a healing blaze, a returning light.
Yeah, one night and one day will rise,
and the shadows will bow to a gentler sight,
before the light the world forgot
but once held warm inside.

Deep in his chest, beneath the hours bruised,
a secret fire woke, refused
to dim, refused to drift away.
It sparked from nothing, a quiet flame,
a shy small spark that learned to stay,
rising through forgotten days.

And in the quiet desert wind,
the echo of Moses rose fierce within,
a solemn blessing carried far,
like starlight tracing back to where all stories are.

From that first small flame, that trembling start,
grew a river of fire inside his heart.
Whole, unwavering, bound to one truth,
a flame beyond borders, beyond old scars,
a fire not meant to wound or sear,
but to reveal what has always been near.

One night and one day will rise,
and the seven lights will break the veil of the night.
They will lift their fire through a world in pain,
calling the warmth of love again.
Yes, one night and one day will rise,
and the cold will fall from every side,
before the heat we almost lost,
yet still remember deep inside.

The Sevenfold Light

Daily Devotions with Pastor John David Mull of Shepherd of The Valley on the three-year Lectionary Readings. Lectionary A, 2nd Sunday of Advent.

Isaiah 10:1-10

What's actually driving the Israeli protest movement - in all of its many incarnations - against Prime Minister Netanyahu and his governing coalition?

Yehuda HaKohen is joined by Paul Gross, who’s been an organizer in the various incarnations of the "anti-Bibi" protest movement, to discuss the narratives and fears driving opposition to Prime Minister Binyamin Netanyahu (Likud) and his government.

The two also discuss Israeli society's socio-political tribes and how inaccurate it is to superimpose Western political framings (left, right, religious, secular, liberal, conservative) on the people of Israel.

TNS 133: Getting to the Core of the 'Anti-Bibi' Protests (with Paul Gross)

בזי בי - נגמר (קאבר) // remix

He came down from the ridges of Gilead high
With the wind in his coat and the storm in his eye
The world lost its heartbeat, the truth lost its stand
But he walked through the city like light in the sand
A quiet man moving where darkness expands
With a fire in the quiet mans hands

The sky would not open, the fields lost their green
The drought cut the land like a blade sharp and mean
But he whispered a prayer like a warm healing thread
And hope found its breath where despair once had spread
Widows and wanderers rose where they stood
Like an old blues returning the soul to its good

Oh Eliyahu ha Tishbi
Keeper of the hidden flame
When the night rolls in and the stars grow thin
We rise and call your name
From the quiet roads of heaven
Where the sacred winds ascend
Eliyahu ha Tishbi
Come please we beg
Let your fire light this world again

On Carmel he sounded a lone trumpet cry
Telling stone and the sky what they dared not deny
The crowd stood in waiting for heavens reply
And fire came falling like love from on high
Every doubt melted into the earth where it ran
Every wandering heart remembered its plan

He fled to the silence where old mountains sleep
Where the shadows grow ancient and memories keep
Not the wind, not the quake, not the flames wild sweep
But a voice soft and small touched his spirit so deep
Even prophets need moments where mysteries flow
To steady their souls in the still inner glow

Oh Eliyahu ha Tishbi
Keeper of the hidden flame
When the night rolls in and the stars grow thin
We rise and call your name
From the quiet roads of heaven
Where the sacred winds ascend
Eliyahu ha Tishbi
Come please we beg
Let your fire light this world again

Sometimes the night grows heavy and cold
And the blues of the world feels ancient and old
But somewhere a chariot of fire still rides
And a promise long whispered through history abides
The world waits in longing for footsteps to come
Of the man sky refused to return to the dust

Eliyahu ha Tishbi
Walker of eternal light
Step out from the secret shadows
And break the weight of night
From the fire before creation
To the trembling hearts of men
Eliyahu ha Tishbi
Come please we beg
Let your fire light this world again

Quiet Man's Land

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Los Titulares de Hoy - 2 de diciembre de 2025

In Shushan’s courts where ivory pillars shone,
An orphan star rose trembling to the Throne;
Hadassah, myrtle in the exile’s night,
Called Esther when she walked in borrowed light;
She hid her people’s name beneath her breath,
And danced on narrow ledges close to death,
While Heaven traced her path through foreign lands.

Mordechai taught her songs of Zion’s fire,
Of veiled decrees and covenantal desire;
He whispered, “When the Holy Face seems veiled,
The faithful heart stands armored, never failed;”
“Remember, child, in palaces of stone,
The Hidden One still claims you as His own,”
And exile’s dust concealed her shining crown.

Who walked in when the fear was high?
Esther, Esther, with a prayer to the sky.
Who stood firm when the night was long?
Esther, Esther, holding courage strong.

Haman, dark heir of Amalekite spite,
Cast lots of doom across the winter night;
The Pur fell hard on Adar’s fated day,
To drain the tribes and wipe their names away;
He inked their end in letters cold and sure,
Not fearing One whose counsels still endure,
Who weaves through plots a secret counter-scroll.

Then sackcloth stirred around the city gate,
Mordechai bowed beneath the empire’s weight;
He sent the queen the decree’s bitter word,
And all her house felt knives they never heard;
She fasted three dim days in breathless dread,
Yet rose: “If I must perish,” Esther said,
“Then let my perishing guard Israel’s breath.”

Who walked in when the fear was high?
Esther, Esther, with a prayer to the sky.
Who stood firm when the night was long?
Esther, Esther, holding courage strong.

She crossed the empty air before the king,
Each trembling step a slow, ascending wing;
The golden scepter bridged the gulf of fear,
And all the hidden hosts drew strangely near;
She wove her plea through wine and veiled delay,
Until the second feast unveiled the day,
And named the serpent feasting at her side.

The tree he raised for Mordechai’s disgrace
Became the scaffold for his own dark face;
The ring that sealed the doom his hatred planned
Now crowned Mordechai steward of the land;
A second scroll ran through the empire’s veins,
And armed dispersed hearts on far-flung plains,
Till Adar turned from funeral into song.

Who walked in when the fear was high?
Esther, Esther, with a prayer to the sky.
Who stood firm when the night was long?
Esther, Esther, holding courage strong.

So Purim comes with masks and mortal cheer,
Yet mystics taste a deeper wine each year;
They hear a queen who dared to stand alone,
And made a hidden Name her shield and throne;
They learn when Heaven’s silence veils the sky,
The faithful “yes” still bends decrees on high,
And every Esther crowns the night with light.

Who walked in when the fear was high?
Esther, Esther, with a prayer to the sky.
Who stood firm when the night was long?
Esther, Esther, holding courage strong.

Who Walked In When the Fear Was High

Born in the dusk of Goshen, under empire’s iron sky,
Young Joshua ben Nun watched the whips trace questions in the night.
Chains on his people, but a war-drum in his veins,
Learning how to read the silence in his father’s ancient tales.
Sand in his sandals, rumor of freedom in the air,
A boy in the shadows of a Pharaoh’s proud throne,
Yet the rhythm of deliverance was already calling him home.

G-d who led Joshua ben Nun where the waters part,
G-d of all mercy, steady my heart.
Let me be strong when the dark feels near,
Your hand breaks these walls till the way is clear.

When Amalek came howling, he was first to take the field,
Sword singing time with the staff on the hill.
Moses raised his hands and the battle turned around,
While Joshua ben Nun held the line on the shaking ground.
Then up Sinai’s shoulder, he walked halfway to the fire,
Guarding the trembling tent where the Voice passed through,
Living in the hush between commandment and dew.

G-d who led Joshua ben Nun where the waters part,
G-d of all mercy, steady my heart.
Let me be strong when the dark feels near,
Your hand breaks these walls till the way is clear.

Twelve men to Canaan with the promise in their eyes,
Ten saw giants, only Joshua ben Nun saw sunrise.
He spoke of a land where the fear could not remain,
While the crowd chose tears and the long road of pain.
Forty years of wandering beneath that burning dome,
Yet Joshua ben Nun kept walking as if he’d already seen home,
Carrying hidden harvest from a land called Zion, not yet his own.

G-d who led Joshua ben Nun where the waters part,
G-d of all mercy, steady my heart.
Let me be strong when the dark feels near,
Your hand breaks these walls till the way is clear.

When the old prophet’s days fell thin like desert rain,
A hand on Joshua ben Nun’s shoulder drew the future in frame.
“Be strong and courageous,” the blessing cut clean,
As the glow from Moses’ face slid into Joshua ben Nun’s dream.
Spirit like oil ran quiet through his bones,
The weight of a nation settled into his tones,
Every whispered “yes” grew heavier than stones.

G-d who led Joshua ben Nun where the waters part,
G-d of all mercy, steady my heart.
Let me be strong when the dark feels near,
Your hand breaks these walls till the way is clear.

Jordan stopped flowing when his feet kissed the tide,
Ark on the shoulders, whole tribe on the other side.
At Gilgal’s sharp circle, slaves became sons,
First Passover in the land, under stars of Zion.
Around Jericho’s walls they didn’t fight, they swung and blew,
Trumpets for a fortress till the stones came loose,
Sometimes jazz and justice break a city just by truth.

G-d who led Joshua ben Nun where the waters part,
G-d of all mercy, steady my heart.
Let me be strong when the dark feels near,
Your hand breaks these walls till the way is clear.

Five kings at Gibeon, storm rolled in,
Joshua ben Nun said, “Sun, stand still,” and the day stretched thin.
Spears like lightning, hailstones in the sky,
Heaven played percussion while the armies ran dry.
North to Hazor, south through smoking fields,
Old maps turned music as the borders were sealed,
The land cut like verses, each tribe with a shield.

G-d who led Joshua ben Nun where the waters part,
G-d of all mercy, steady my heart.
Let me be strong when the dark feels near,
Your hand breaks these walls till the way is clear.

In old Shechem’s valley, he called them one more time,
Laid their history on the table like a last slow rhyme.
“Choose this day,” he said, “whom you will serve,”
His own house standing on a straight, unshaken curve.
At a hundred and ten, he folded into earth,
Timnath-Serah cradled the dust of his worth,
And the spirit of Joshua ben Nun lives on in our children today.

G-d who led Joshua ben Nun where the waters part,
G-d of all mercy, steady my heart.
Let me be strong when the dark feels near,
Hand breaks these walls till the way is clear..

Choose This Day

סיפור ישועה מרגש של אחת מפעילות הארגון, שקיבלה ברכה מהרב אפרים כחלון שליט"א – ומיד אחריה חוותה נס מופלא בעקבות עיסוקה בזיכוי הרבים. סרטון קצר, מעורר השראה ומוכיח את כוחם של אמונה ומעשים טובים. צפו ושתפו לזיכוי הרבים – ואולי גם אתם תזכו לנס משלכם!
הצטרפו אלינו: www.beezrathashem.org

תרום ותמוך בכתובת https://www.BeEzratHaShem.org

AI RABBI מאת ארגון בעזרת השם.

https://www.AIRabbi.org

תשובות לשאלות על החיים היהודיים ב-30 שפות.

גלה את חכמת היהדות בהישג ידך, האפליקציה של הרב ירון ראובן- תשובת הרב בבינה מלאכותית, מציעה חכמה והכוונה בשפות רבות, תוך שימוש במקורות מהימנים ואמינים.

#תורה #יהדות #הרבירוןראובן #אלוקים #קירוב #חזרהבתשובה #יראתשמיים #חיזוק #הרבאפריםכחלון #ארגוןבעזרתהשם #חסד #זיכויהרבים #ישועה #נס

סיפור ישועה בזכות זיכוי הרבים!

loaded heart // לב טעון


Avec la recrudescence du conflit au Proche-Orient depuis 2023 qui a été marqué par de nombreux épisodes de risques d’escalade, quel(s) positionnement(s) adopte l’ensemble appelé « mondes arabes » face au conflit israélo-palestinien ? Les réactions arabes – ruptures diplomatiques, repositionnements stratégiques, mobilisations populaires – démontrent qu’une région souvent perçue comme immobile, est en réalité traversée par de multiples et profonds remous internes. Complexes à appréhender en raison de sa grande hétérogénéité, les mondes arabes restent aujourd’hui confrontés à des équilibres sécuritaires toujours fragiles ainsi des relations bilatérales oscillant parfois entre réconciliation et méfiance avec pour ligne de conduite la défense de leurs intérêts nationaux.
L’attitude israélienne – des tensions au Qatar à l’affrontement avec l’Iran, jusqu’au génocide commis à Gaza – rebat-elle réellement les cartes du jeu régional ? Entre normalisations fragiles, rivalités anciennes et nouvelles ambitions nationales, quelles sont aujourd’hui les forces structurantes des « mondes arabes » ? 


Tour d’horizon avec Henry Laurens, historien et universitaire spécialiste du monde arabe, professeur au Collège de France.


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Hébergé par Ausha. Visitez ausha.co/fr/politique-de-confidentialite pour plus d'informations.

Les mondes arabes face au conflit israélo-palestinien | Entretiens géopo

Thunder of Zion

Los Titulares de Hoy - 3 de diciembre de 2025

In this fifth class on Meimor HaDor, we learned Rav Kook’s radical response to the spiritual vacuum of the modern generation. Instead of tightening rules or relying on behavioral expectations, Rav Kook tells us to show them the light — to reveal the deepest, brightest parts of Torah so the searching soul can finally recognize its home.

Rav Kook explains that the confusion and restlessness of the new generation come from too much light, not too little. Their questions are big because their souls are big. When old vessels crack, we don’t shrink the light — we expand the vessel. That means teaching Pnimius, uncovering the inner psychology of Torah, and guiding them to the entrance rather than forcing them through the door.

We connected this message to Chanukah and Yud-Tes Kislev, two moments when hidden light breaks through darkness, and saw how daring Rav Kook was in calling for this approach over 100 years ago — and how urgently we need it today.


Rav Kook (32): Show Them the Light | Meimor HaDor - My Generation

לכבוד חודש כסלו ה'תשפ"ו עם רכב וסוסים נזכיר שמו לעולמים
בפודקאסט הכי מתבקש
YefeRock-יפהרוק-יוסף מונסה 
נהגג ונדבב עם שלל שירי CARS AND HORSES על משמעות העניין שלא צריך כלל לחפש רחוק מתחת לאפינו הכתובים והשירים .
שבת שלום והאזנה נעימה 
(רצוי להוריד אפליקציית soundcloud לנייד -לשמיעה רציפה)
11/2025

תהילים כ׳
אֵ֣לֶּה בָ֭רֶכֶב וְאֵ֣לֶּה בַסּוּסִ֑ים וַאֲנַ֓חְנוּ ׀ בְּשֵׁם־יְהֹוָ֖ה אֱלֹהֵ֣ינוּ נַזְכִּֽיר׃ 
הֵ֭מָּה כָּרְע֣וּ וְנָפָ֑לוּ וַאֲנַ֥חְנוּ קַּ֝֗מְנוּ וַנִּתְעוֹדָֽד׃
יְהֹוָ֥ה הוֹשִׁ֑יעָה הַ֝מֶּ֗לֶךְ יַעֲנֵ֥נוּ בְיוֹם־קׇרְאֵֽנוּ׃

PLAYLIST :

פרש -רוץ בן סוסי 2013
Baby Oriental Ensemble ביאליק 
סוסים הם לא שוטרים • יואב בן-משה 2023

Iron horse  - canned heat 1997

Jorang Horse Dub

leroy 'horsemouth' wallace - herb vendor 

jimmy cliff - hard road to travel  

Horses In My Dreams P J HARVEY  2000
Stories From The City, Stories From The Sea

Pere Ubu - Ray Gun Suitcase – Horse

The Residents - High Horses - Part 4

Jim Morrison - Horse Latitudes – Doors
איפה הסוסים
האחים פורטיס, רמי פורטיס1996

GARY NUMAN – CARS 1979
Four Horsemen THE CLASH 1979

Mint Car THE CURE 1996

caravan - wes Montgomery 1967

open car - porcupine tree

Hey Hey, My My (Into the Black) weld 1991
Crazy Horse

 Horseshoe Man - Neil Young 2000 Silver & Gold 

Tzeayah שיר מידבר  -יוסף מונסה - קטע פתיח וסיום

שבת שלום והאזנה נעימה 
(רצוי להוריד אפליקציית soundcloud לנייד -לשמיעה רציפה)


Yefe'Rock  #059 יפהרוק -חודש כסלו-סוס ורכב-  HORSES&CARS -התשפ"ו-Yosef Monsa הפודקאסט המוזיקלי המתבקש podcast

Los Titulares de Hoy - 4 de diciembre de 2025

תרום ותמוך בכתובת https://www.BeEzratHaShem.org

AI RABBI מאת ארגון בעזרת השם.

https://www.AIRabbi.org

תשובות לשאלות על החיים היהודיים ב-30 שפות.

גלה את חכמת היהדות בהישג ידך, האפליקציה של הרב ירון ראובן- תשובת הרב בבינה מלאכותית, מציעה חכמה והכוונה בשפות רבות, תוך שימוש במקורות מהימנים ואמינים.

#תורה #יהדות #הרבירוןראובן #אלוקים #קירוב #חזרהבתשובה #יראתשמיים #חיזוק #הרבאפריםכחלון #ארגוןבעזרתהשם #חסד

אנחנו נתינים או אזרחים ?

for whoever passes by.
p.s
please dont play on shabbat.

Daily Devotions and Weekly Messages from God's Word with John David Mull - Christ-follower, husband, and father.  Pastor of Shepherd of the Valley Church in West Des Moines, IA.

NachDaily is a project of Yeshiva Ateres Shimon. A perek of day of Navi in 5 minutes or less. covering the entire Neviem Rishonim. Yeshoshua, Shoftim, Shmuel I, Shmuel II, Malchim I, Melachim II, Yeshaya, Yechezkel, Yirmiya, Hoshea, Yoel, Amos, ovadya, Yona, Micha, Nachum, Chabakuk, Tsfanya, Chaggai, Zechariah, Melachi.

Thank God, we finished Navi and now we're learning Tehilim. 

The Shiurim are interlined with actual pesukim, classic meforshim, Drash and Chassidus to deliver practical lessons relevant to our everyday lives.

Note: NachDaily is just one among the many "Daily E-mail" programs created by Yeshiva Ateres Shimon. Other programs are: Emunah Daily, Think Hashem Daily, MIshna Daily, Praying with Fire Daily, Kitzur Daily and more...

By: Rabbi Shaya Sussman, LCSW

הרב אפרים כחלון, נולד בעיר נתניה, ישראל, למד והתחנך בתלמוד תורה "עוללים". בגיל 13 נכנס לישיבת "נחלת דוד" בפתח תקווה. במהלך לימודיו בישיבה עד נישואיו עם הרבנית שרה שתחיה, סיים את 
הש"ס בבלי וירושלמי מספר פעמים, מסר שיעורי תורה והלכה, ואף הוציא את ספרו הראשון "אך טוב לישראל", עוד לפני היותו בן 20.
 
 לאחר נישואיו, החל בלימודי רבנות ודיינות במוסדות "יורו משפטיך" של הרב גדעון בן משה בירושלים, קיבל עשר הסמכות לרבנות, ולומד באינטנסיביות לקבלת הסמכתו כדיין.
 
 במהלך השנים, הרב כחלון פרסם 7 ספרים משלו, ביניהם: סדרת "אך טוב לישראל"- שו"ת בנושאי הלכה מגוונים ורלוונטים, סדרת "דורש טוב"- חידושים מאירי עיניים וסיפורים מעניינים על פרשות השבוע, מועדי ישראל ואירועים יהודים שונים, פירוש על מגילת אסתר, ועוד. בנוסף, ערך ושיכתב כ-40 ספרים אחרים עבור רבנים גדולים, וספרו החדש "אך טוב לישראל-חלק ג" יצא לאור באדר 5778.
 
בשנת 2016 יסד יחד עם הרב ירון ראובן, את חברת הפצת התורה "בעזרת השם". הרב כחלון והרב ראובן מוסרים שיעורים אינטרנטיים, נותנים הרצאות בארץ ומחוצה לה, והשפיעו על  חייהם של רבים, לחזרה בתשובה והתקרבות לחיי תורה. 
בסיעתא דשמיא, ישנן כיום מעל 600 הרצאות מקוונות בנושאים שונים, כולל הלכה, מוסר, אנטי-מיסיונרים, פרשת השבוע, פרקי אבות, תיקון המידות ועוד. 

ארגון "בעזרת השם" מוציא לאור ומפיץ (גם באופן חינמי) דיסקים המכילים שיעורי תורה, ספרי הלכה, פוסטרים הקשורים לנושאים תורניים, וערכות קירוב המכילות ספרים ושיעורי תורה; בנוסף, ארגון "בעזרת השם" מלווה אנשים בתהליך גיור לאורך כל הדרך, בנתינת שיעורים, הדרכה, תמיכה רגשית ואף מימון כלכלי לגיור דרך בתי דין אורתודוקסיים מוכרים,  ומסייע בכל הנצרך, כדי לעזור לבעלי תשובה וגרי-צדק להתקרב לתורה ומצוות

Rav Efraim Kachlon's Bio



Rabbi Efraim Kachlon was born in Netanya, Israel, beginning his Torah studies in Olelim Talmud Torah and later advancing to the Nahalat David Yeshiva in Petach Tikvah.  In addition to his daily yeshiva studies, Rabbi Efraim completed the Talmud Bavli and Yerushalmi multiple times, gave many lectures in Torah and Halacha, attained his first rabbinical semicha (Shechita), and even published his first Halachic Responsa book, Ech Tov L’Yisrael (Part 1) before his marriage to Rabbanit Sarah at the age of 20 years old.  
After his marriage, Rabbi Efraim began his rabbinical studies and Dayanut (rabbinic judge) at the Yoru Mishpatecha Institutions of Rav Gideon Ben Moshe in Jerusalem.   He has since attained 10 different rabbinical semichot (ordinances) and is in the intensive process of attaining his Dayanut.  
In 2016, Rabbi Efraim Kachlon and Rabbi Yaron Reuven founded the Kiruv organization BeEzrat HaShem Inc.  Both Rabbi’s have spoken at hundreds of lectures in the US and Israel, and have influenced many people around the world to adopt a Torah observant lifestyle.  Rabbi Efraim has more than 600 lectures posted online on various subjects, such as Halacha, Mussar, Weekly Parasha, and Anti-missionary and more. 
Over the years, Rabbi Efraim has ghostwritten and edited over 40 books for great Rabbi’s, as well as published seven (7) of his own books, including: 
Ach Tov L’Yisrael (Parts 1 - 3)—a Responsa on various halachic issues
Doresh Tov (Parts 1-3)—Enlightening chidushim and interesting stories about the weekly Torah Parasha, Eash tractate of the Talmud Bavli, Jewish holidays, and varies events.
Commentary on Megillat Esther.  
Baruch HaShem, part 3 of his Halachic Responsa Ach Tov L’Yisrael was just published in Adar 5778, (February 2018).  
Please donate on www.BeEzratHaShem.org

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