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I just seen this movie on youtube and it really shows how conservative people can be when it comes to coming out as a homosexual person. Like its ridiculous and heartbreaking. I thought both fathers were so supportive then the mothers. The mothers made it into a huge big deal like seriously! They should wake up! I think Tayla from the start should've just left the rich lifestyle and the one she was arranged to be married with. It would give her enough freedom then being stuck there in a rot! Although I have to say it was happily ever after in the end for both girls. At least Layla had a boyfriend as she can do is dump him whereas Tayla & the fiancée had to pay everything for the Wedding and it is all over the shop due to the fact she was not honest to herself!I hope Tayla has the best wedding when she marries Layla as they are such a cute couple together :D
I have spoken extensively about the importance of gentle morning routines on here before, and I have a little update in that realm before we dive into the reading: a couple days ago, I purchased an annual subscription for The Practice Co. The Practice Co is a devotional app encouraging holistic, inclusive, and embodied spirituality. Historically, I haven\u2019t had much genuine interest in daily Bible studies, and I think that the immense pressure placed on Christians to \u201Cspend time in the Word everyday\u201D is yet another example of evangelicalism failing to get its priorities straight. However, I do love my routines- coffee, morning sunlight, and something meaningful and hopeful to read. So, it was with that in mind that I decided to download this app. I have really enjoyed the two-minute readings so far, and I would recommend them for anyone else who finds themselves in a similar place spiritually.
I think that the answer is simpler than many of us would like to believe. Kiki\u2019s Delivery Service is very much in the same vein of other family-friendly films with an eye for beauty and simplicity, like The Secret of Kells or Song of the Sea (and yes, I will absolutely be writing about both of these at a later date). These movies make a point of romanticising the little things in life, whether it be cooking a delicious breakfast, or lying in the grass listening to music. \u201CMundane\u201D isn\u2019t all that different from \u201Cmagical\u201D, movies like Kiki\u2019s Delivery Service suggest to the audience. After all, how is it that Kiki manages to get her flying abilities back? (Warning! Spoiler incoming!) She listens to the advice of her spunky artist friend, Ursula, who tells her:
Now, I am not suggesting that dark academia and cottagecore are the solutions to my aforementioned question. My point is this: because we are human, there is something about Studio Ghibli movies and the cottagecore aesthetic and Annie Dillard\u2019s writing that speaks to the most fundamental parts of who we are. And I think that a significant part of that is a hunger for beauty and a desire for goodness, both of which occur regardless of how naturally inexhaustible we are in our individual pursuits.
In addition to this, I think a good rule of thumb overall is to live your life like you are a character in a Studio Ghibli movie. Because goodness, the Studio Ghibli cast of characters give us plenty of examples of cultivating wonder in their daily lives: tending to the garden, walking by the seaside with a friend, enjoying mouth-watering ramen after a long day. Being thoroughly alive isn\u2019t just about an arbitrary, overarching plot at any point during our lives- it is about the everyday sort of magic, experiences that prompt nostalgia ten years later because you wish you had been more present in that sweet, sacred moment. And that is why Kiki\u2019s Delivery Service could never just be described as the story of a witch who loses her ability to fly and then

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Lesbian, gay and bisexual survey respondents were asked how old they were when they first felt they might be something other than straight or heterosexual.14 The median age across all LGB adults is 12, although there are some differences across groups. Gay men report, on average, thinking around age 10 that they might not be straight. For both lesbians and bisexuals, the median age is 13.
The vast majority of lesbians, gay men and bisexuals say they were in their teens or younger when they first started to feel they might not be straight. Only 7% were in their twenties, and 4% were 30 or older. Gay men are the least likely to report first having these feelings in their twenties or beyond: 3% say they were 20 or older, compared with 14% of lesbians and 15% of bisexuals.
It is important to note that many LGBT adults followed a different sequence in coming to realize their sexual orientation or gender identity and beginning to share it with others. Some individuals first felt they might be something other than straight, then told someone about it, but are still not entirely sure. Others may know for certain that they are lesbian, gay, bisexual or transgender but may have never shared this information with anyone.
LGBT respondents who said that they have not told their parents about their sexual orientation or gender identity were asked in an open-ended question why they had not shared this information. Two main reasons emerged. First, many respondents say it was not important to tell their parent or that the subject never came up. About one-in-four respondents (27%) who have not told their mother gave this as a reason, as did 21% who have not told their father.
Regardless of how they feel about the level of social acceptance in their city or town, most LGBT adults say this is not a reason why they live in that particular place. Only 12% say the level of social acceptance in their city or town is a major reason for living there. One-in-five say this is a minor reason. Fully two-thirds (67%) say this is not a reason at all.
LGBT adults who say there is a lot of acceptance of people who are lesbian, gay, bisexual and transgender in their city or town are much more likely to say this is an important reason why they live there than are those who say there is little or no acceptance of the LGBT population in their community. About four-in-ten respondents (38%) who say there is at least some acceptance of LGBT individuals in their community also say this is a major or minor reason for living there. Among those who say there is little or no acceptance in their city or town, only 15% say the level of social acceptance is a reason they live there.
Overall, gay men and lesbians are more likely than bisexuals to say the level of social acceptance in the city or town where they live is an important reason why they live there. Some 23% of gay men say this is a major reason, and 13% of lesbians say the same. Only 3% of bisexuals say the level of social acceptance of LGBT adults is a major reason for living in their city or town.
Among gay men and lesbians, there is a significant age gap on this measure. Gay men and lesbians under age 45 are much more likely than those ages 45 and older to say the level of social acceptance in their city or town is a reason why they live there. Among those ages 18 to 44, about half (48%) say the level of social acceptance is at least a minor reason why they live in their city or town. This compares with only 33% of gay men and lesbians who are 45 and older. Among the older age group, 67% say this is not a reason why they live in their community.
Gay men and lesbians with a college degree are more likely than those who have not completed college to say the level of social acceptance in their city or town is one reason for living there (49% of college graduates say this is a major or minor

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New! A new student section has been written called Calculus from 30,000 feet. Borrowed from Steven Strogatz's book Infinite Powers, this addendum is meant to be used after the AP exam and gives students a greater insight into how the Infinity Guideline breaks down comples probems into simper ones and then reassembles them. No homework or problems - just an attempy to see the Calculus forest from the trees.
To find the observable consequences of this curvature we need to take another step. When spacetime is flat freely moving objects obey Newton's first law i.e. they move in a straight line at constant speed. When spacetime is curved freely moving objects obey a different equation called the geodesic equation:
But all this is a bit abstract, and I suspect you're after a more intuitive feel for how does spacetime curvature cause straight lines not to be straight? Well the most obvious definition of a straight line is the path of a light ray, because we all learn in school that light travels in straight lines. And the obvious demonstration of this is the bending of light rays by the Sun.
If we shine a light ray so that it just grazes the Sun's surface then that light doesn't travel in a straight line. We can calculate the deflection using the geodesic equation and the values of the Cristoffel symbols, and we find the light ray is bent by about $1.75$ arcseconds. But this is a tiny, tiny amount. $1.75$ arcseconds is about the angle subtended by a baseball at a distance of $9$ kilometers - you couldn't even see a baseball $9$ km away!
11. Consider two cylinders that start down identical inclines from rest except that one is frictionless. Thus one cylinder rolls without slipping, while the other slides frictionlessly without rolling. They both travel a short distance at the bottom and then start up another incline. (a) Show that they both reach the same height on the other incline, and that this height is equal to their original height. (b) Find the ratio of the time the rolling cylinder takes to reach the height on the second incline to the time the sliding cylinder takes to reach the height on the second incline. (c) Explain why the time for the rolling motion is greater than that for the sliding motion.
An object at rest (not moving) will remain at rest unless acted on by an unbalanced force. Also, an object in motion will continue to move at a constant speed in a straight line unless acted on by an unbalanced force.
In 2-d projectile motion without air resistance the equation relating the velocity ##\vec v_\!f## at time ##t_\!f## and the initial velocity ##\vec v_0## is $$\vec v_\!f=\vec v_0+\vec g~t_\!f.$$The three vectors participating in the equation form a closed triangle the sides of which are ##OA = v_0##, ##OF = v_\!f## and a third vertical side ##AF = g~ t_\!f## (see figure 1). Triangle OAF in the figure corresponds to a projectile that is at positive vertical displacement ##\Delta y## at time ##t_\!f## after reaching maximum height. I call this the velocity triangle; its geometric construction from three given lengths is outlined in Appendix I. Triangle OAB is another velocity triangle corresponding to the projectile returning to launch level and is drawn for later reference.
Beyond being a curiosity, the position triangle can serve as a useful tool for solving problems that cannot be addressed by a velocity triangle construction. Consider the problem in which a projectile is fired up a plane inclined at angle ##\alpha## relative to the horizontal. The projection angle is ##\beta## relative to the incline and we are seeking the landing distance ##d## up the incline. The traditional strategy is to find the trajectory parabola by eliminating ##t_\!f## from the horizontal and vertical position equations, find the horizontal distance ##x_\!f## at

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