I want to quit my present job, any reason not to?
Stump the Rabbi - Rabbi Mendy Wolf 

To ask a question and for more answers visit:
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I Want To Quit My Present Job, Any Reason Not To?

I continuously don’t get a single Jew to put on Tefillin when on Mivtzoim, any point in continuing?
Stump the Rabbi - Rabbi Noam Wagner

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“I continuously don’t get a single Jew to put on Tefillin when on Mivtzoim...?”

How much of a say should a Chassan and Kalla have in the planning of their wedding?
Stump the Rabbi - Rabbi Mendy Wolf

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How Much Of A Say Should AÂ Chassan And Kalla Have In The Planning Of Their Wedding?

Is one permitted to remove their Mezuza when moving to another house?
Stump the Rabbi - Rabbi Shlomo Goldfarb

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Is One Permitted To Remove Their Mezuza When Moving To Another House?

The Alter Rebbe said that the Kugel is to Shabbos what the Shofar is to Rosh Hashana, can you please explain?
Stump the Rabbi - Rabbi Noam Wagner

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The Alter Rebbe Said That The Kugel Is To Shabbos What The Shofar Is To Rosh Hashana. Please Explain

Each time I push away a forbidden desire, it becomes more intense, what can I do?
Stump the Rabbi - Rabbi Shloma Majeski

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Each Time I Push Away A Forbidden Desire, It Becomes More Intense, What Can I Do?

How do I gain appreciation for Yiddishkeit like Ba'alei Teshuva?

Stump the Rabbi - Rabbi Mendy Wolf

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How Do I Gain Appreciation For Yiddishkeit Like Ba'alei Teshuva?

Can I take medication on Shabbos?
Stump the Rabbi - Rabbi Shlomo Goldfarb

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Can I Take Medication On Shabbos?

When is there an obligation to make the Shechiyanu blessing on fruit?

Stump the Rabbi - Rabbi Shlomo Goldfarb

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When Is There An Obligation To Make The Shechiyanu Blessing On Fruit?

VAERA: Does God Hear Your Lonely Crying? | STUMP THE RABBI (226)

https://youtu.be/pmYWQOPNMag

No matter who the person is, they have had some tough times in their lives.  Some have such difficulties that they feel alone in the world.  While everyone knows that HaShem heard Am Yisrael's cries in Egypt, parashat VAERA will teach us whether that also pertains to your lonely cries.  If He Hears them, then why doesn't seem like He's responding.  

These are critical questions that must be answered for each person to have the proper ideological perspective needed during those difficult times when people have to ask you to smile.  This and many questions from the live online audience will be addressed BeEzrat HaShem.  Learn, Share, Enjoy and Be Holy.

VAERA: Does God Hear Your Lonely Crying? | STUMP THE RABBI (226)

Born in Netanya, Israel, Rabbi Yaron Reuven began his American Dream as a little boy, when his family immigrated to the United States. He went from a newspaper boy at the age of 10, to a well known self made Wall Street multimillionaire by the age of 23. During his time in Wall Street he owned his own private brokerage firm, as well as a hedge fund and international insurance agency. He was also featured on CNBC, Bloomberg and Chinese NDTV due to his success in the financial industry.

 

At age 26 he faced a 7-year battle for his life when a simple surgery went wrong. From that moment his life would never be the same. This moment marked the start of a series of miraculous events and an exciting pursuit of truth, ultimately resulting in Rabbi Reuven renouncing his lofty position and success in Wall Street, after 16 years, to become a full time kiruv rabbi. His Teshuva story is sure to catch the heart of every listener. Watch his inspirational movie HaShem Took Back His Millions 

Rabbi Reuven’s shiurim are in English and Hebrew. His classes are focused on spreading the truth and divinity of the Torah through scientific proofs, Mussar, and many other methods to reach each individual listener.

 

Rabbi Reuven is the leading educator on the topic of wasting seed in the English language with over 40 hrs of content published online. Rabbi Yaron Reuven is a proud member of the Igud HaRabbonim (The Rabbinical Alliance of America), a national rabbinic organization founded in 1942. Today, our 900+ members are congregational leaders, religious teachers, chaplains, heads of Jewish organizations and communal leaders united in their commitment to traditional Orthodox Judaism.

As Chabad Chassidim, many of us were brought up by religious parents and lived in religious homes all our lives.
There are so many things we were taught and got accustomed to doing without knowing why. Maybe it’s because we didn’t ask. Or maybe we asked, but our parents and teachers didn’t know how to respond.
Sure we kept the mitzvos and still do because we have Kabalas Ol Malchus Shamayim. We know that taking upon ourselves the yoke of Heaven is rule #1. This is how we were raised, and we know that this is the way we will always live our lives.
The fact is that although it is essential to do things out of Kabalat Ol, how much more meaningful would it be if we understood why we live the way we do! How much easier would it be to teach others to live a Torah-true life! And how much more enthusiasm and genuine chayus would we be able to bring to our learning and performance of mitzovs!
Throughout every day questions arise about what, why and how we live as Jews, as Chassidim. Wouldn’t it be great to finally get some answers?
For example, we wake up every morning, put our hands together and say Modeh Ani. What is the deeper meaning behind the practice of saying Modeh Ani? And why do I say it with my hands together?
When we put on our Tefilin we wrap the straps outward while others wrap in an inward direction. Why?
We don’t eat Shalos Se’udos at the end of Shabbos, something all religions Jews do, well, religiously. Why?
We wave our hands over the Shabbos candles three times before covering our eyes and saying the brocha. Why?
For those who are anxious to quench their thirst for knowledge and meaningfulness, we have created this website. With the Aibersther’s help, we hope to provide a platform for asking and receiving answers to the questions that you have had in the past, and the ones you will be inspired to ask in the future.

*******

The Frierdiker Rebbe tells the following anecdote of a conversation between himself and his father, the Rebbe Rashab:
“When I was a small child, just beginning to speak, my father said to me: ‘Every question you have, you should ask me.’
When I grew a bit older, I asked my father: “Why, when we say Modeh Ani, must we place one hand against the other and bow our head?”
Father replied: “In truth, you should not be asking ‘why.’ But I did tell you to ask me all your questions.”
He then sent for the servant Reb Yosef Mordechai, a Jew of eighty years, and asked him: “How do you recite Modeh Ani in the morning?”
“I place one hand against the other and bow my head,” answered Reb Yosef Mordechai.
“Why do you do so?” asked my father.
“I don’t know. When I was a small child, that’s what I was taught.”
“You see,” said Father to me. “He does it so because his father taught him so. And so on back until Moshe Rabbeinu, and until Avraham Avinu. One should do without asking ‘why.’”
“I’m just a little boy,” I said in my defense.
“We’re all ‘little,’” Father replied. “And when we get older, we first begin to understand that we’re little.”

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