Türkiye Istanbul Fatih Mosque former imam Hafız Osman Şahin Hodja

30. Cüz

87 - A’lâ Sûresi - سُورَةُ الْاَعْلٰى - الْاَعْلٰى - Sūrat al-Aʿlā - al-Aʿlā - Hafız Osman Şahin

86 - Tarık Sûresi - سُورَةُ الطَّارِقِ - الطَّارِق - Sūrat al-Ṭāriq - Hafız Osman Şahin

85 - Buruc Sûresi - el-Burûc - سُورَةُ الْبُرُوجِ - الْبُرُوج - Sūrat al-Burūj Hafız Osman Şahin

84 - İnşikak Sûresi - سُورَةُ الْاِنْشِقَاقِ - الْاِنْشِقَاق - Sūrat al-Inshiqāq Hafız Osman Şahin

83 - el-Mutaffifîn Sûresi - سُورَةُ الْمُطَفِّف۪ينَ - الْمُطَفِّف۪ين - Hafız Osman Şahin

82 - İnfitâr Sûresi - el-İnfitâr - سُورَةُ الْاِنْفِطَارِ - الْاِنْفِطَار Hafız Osman Şahin

81 - Tekvîr Sûresi et-Tekvîr سُورَةُ التَّكْو۪يرِ التَّكْو۪ير - Sūrat al-Takwīr

80 - Abese Sûresi Abese سُورَةُ عَبَسَ عَبَس - Sūrat ʿAbasa - Hafız osman Şahin

Surah Nazi’at, Chapter 79

Contents of the Surah
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

In The Name of Allah, The Beneficent, The Merciful

The theme in this Surah, like Surah Nabaa, is about Resurrection and, on the whole, can be divided into six parts:

1. It emphasizes on the certainty of the Great Day and lays stress on its occurrence by emphatic statements, which relate to the Resurrection.

2. It points to one part of the frightening and dreadful incidents of that Day.

3. It precisely mentions the story of Moses and the end of the arrogant Pharaoh as a consolation for both the Prophet (S) and the believers, as well as giving a warning to the unbelievers, and also contains an indication to the fact that the denial of the Resurrection is the source of many sins.

4. It mentions a few of the countless Powers of Allah, which exist in the heavens and on the Earth; themselves, being evidences of the possibility of Resurrection and the new life after death.

5. It describes another part of the horrible events, on that Great Day, and the painful end of the unbelievers in contrast to the rewards of the righteous.

6. At the end of the Surah, it emphasizes on the fact that no one knows the date of that Day, however, it is certain that it is near.

The name Nazi’at is derived from the first verse of this Surah.

The Virtue in Studying this Surah
It is narrated that the Prophet (S) said:

“For he who studies Surah Nazi’at the length of his stay and his reckoning on the Day of Judgment will last as long as the saying of a daily prayer and, thereafter, he will come into Paradise”. 1

A tradition from Imam Sadiq (as) says:

“He who studies it (Surah Nazi’at) will not pass away but satisfied, will not be brought into the Resurrection but satisfied, and will not come into Paradise but satisfied”,

(with the infinite Grace of Allah).

The shocking verses of this Surah awaken the sleeping souls and draw their attention to their duties. Then, it is certain that only those who spiritually put the contents of this Surah into practice will receive these rewards; not those who content themselves with the mere reading of its words.

https://www.al-islam.org/

79 - Nâziât Sûresi  - سُورَةُ النَّازِعَاتِ النَّازِعَات - Sūrat al-Nāziʿāt - Hafız Osman Şahin

Surah Nabaa, Chapter 78

Contents of the Surah
بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

In The Name of Allah, The Beneficent, The Merciful

Most of the verses of the last part of the Qur’an were revealed in Mecca. The nature of these Surahs is that they put emphasis on the Creation and the Resurrection, furnished with glad tidings and warnings; usually in a shocking and awakening tone.

All the verses of the Surahs, except a few, are short and full of implications. For the same reason, they affect, deeply, on any conscious person and they awaken some of the unaware, too. They give spirit to dead‑like people and make the indifferent ones feel responsibility. On the whole, they have a specific case and an enthusiastic world of their own, full of enlightenment and attraction.

Surah Nabaa is not an exception to this general principle. It begins with an awakening question, and ends with a wonderful sentence full of warning.

The contents of the Surah can be divided into several parts:

The question that is stated in the first verse about the

“Great News” /naba’-in-`ażim/
or the Hereafter.

Examples of the types of Divine Power in the Heavens and on Earth, and also of men’s lives and their gifts as evidences to the possibility of the Resurrection and the Hereafter.

Preliminary signs of the Resurrection.

Reference to the painful chastisement of the transgressors.

The encouraging gifts and blessings of Heaven.

Finally, the Surah ends with some intensive warnings about the dreadful punishment, and then, the sad destiny of the Unbelievers.

The name of the Surah, Nabaa, is taken from its second verse, but sometimes it is called /’amma/ which is the first word in the first verse.

The Virtue In Studying Surah Nabaa
There is a tradition from the Prophet (S) which says:

“He who studies Surah Nabaa will be satiated, by Allah, with a cold drink in Heaven”.1

Another tradition from Imam Sadiq says:

“He who continues studying Surah Nabaa, everyday, will meet the Holy Shrine at Mecca (Kaaba) before the year ends”.2

Again, another tradition from the Prophet (S) says:

“He who studies it (Surah Nabaa) and learns it by heart, on the Day of Judgment, his reckoning will be concluded (so quickly) equal to the same length of time it takes to say a single prayer”.

www.al-islam.org

78 - Nebe Sûresi - en-Nebe - سُورَةُ النَّبَأِ النَّبَأ - Sūrat al-Nabāʾ - Hafız Osman Şahin

"To ask ‘Who am I ?’ is the same as to ask ‘What is death?’… ‘Me’… The entire life consists of series of events which we live to answer this question!.." Salih Mirzabeyoğlu

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