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Krodh
 (Gurmukhi: ਕਰੋਧ 
Karōdha
) is derived from the Sanskrit word krodha (क्रोध), which means wrath or rage.[1][2][3] This is an state of mind recognized in Sikh philosophy as a spring of desire and is as such classified as one of the five evils.[1][2][3]


It is important to note that righteous anger or annoyance against wickedness, despotism, and imperiousness is not seen as the same as krodh as an undesirable passion.[1] Several verses contained within the Guru Granth Sahib, especially ones authored by Guru Nanak and Bhagat Kabir, convey in forceful words their disapprobation of the moral, religious, and societal corruption of their period.[1]



"Violence, attachment, covetousness and wrath,"
 says Guru Nanak 
"are like four rivers of fire; those who fall in them burn, and can swim across, O Nanak, only through God's grace"
 (GG, 147).[1] In other places Guru Nanak states, 
"Kam and krodh dissolve the body as borax melts gold"
 (GG, 932).[1]


Guru Arjan, the fifth Sikh guru, describes the evil of krodh in this hymn: 
"O krodh, thou enslavest sinful men and then caperest around them like an ape. In thy company men become base and are punished variously by Death's messengers.
 
The Merciful God, the Eradicator of the sufferings of the humble, O Nanak, alone saveth all"
 (GG, 1358).[1]


Guru Arjan's instruction on dealing with krodh: 
"Do not be angry with any one; search your own self and live in the world with humility.[1]
 
Thus, O Nanak, you may go across (the ocean of existence) under God's grace"
 (GG, 259).[1]




KRODH
 is derived from the Sanskrit word 

krodha

 which in English translates to 
"wrath"
 or 
"rage"
 or 
"uncontrolled anger"
. This is an emotion and state of mind recognized in the Sikh system as a spring of conation and is as such counted as one of the Five Evils found within the human mind.


Elsewhere he says, 
"Kam and krodh dissolve the body as borax melts gold"
 (GG, 932). Guru Arjan, Nanak V, censures krodh in these words: 
"O krodh, thou enslavest sinful men and then caperest around them like an ape."'



Righteous indignation against evil, injustice and tyranny is, however, not to be equated with krodh as an undesirable passion. Several hymns in the Guru Granth Sahib, particularly those by Guru Nanak and Kabir, express in strong terms their disapproval of the corruption of their day.





I like to take this chance to open up discussion on difference between krodh vs bir ras. I think lot of sikhs confuse krodh attribute of human with bir ras. Krodh is one of panj chor which sikh suppose to control or rise above from.


Gyani Sher singh video explaining sri guru gobind singh ji thoughts behind zafarnama to aurenzeb, made me revisit my stance regarding krodh and bir ras, let me look into krodh and bir ras more deeply inside me.


In my opinion..i think without bhramgyan- ik advait avastha (one vision of truly seeing/feeling vahiguroo in everyone), one truly cannot have "bir ras" which gurmat talks about, that subtle elements of krodh will be always attached to it with individual soldier/sipahi aspect in SIkhi..in other words- sant aspect comes first and then sipahi aspect....!!




Nidra tandra krodh alasya

 is the 398th song of Prabhat Ranjan Sarkar's Prabhat Samgiita.[1][2] This song is the fourth in a series of six chronological songs that briefly retell Sarkar's rich children's story, 
The Golden Lotus of the Blue Sea
. Each song amplifies metaphorical elements of the story and aspects of the plot.
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