Help support Breslov Therapy: linktr.ee/breslovtherapy

This class is based on Likutey Moharan lesson 24. For more on this lesson: linktr.ee/breslovtherapy_lesson_24

The need to constantly stay connected to the Infinite Light of Hashem, even though Hashem built the world with cycles of connection and disconnection to allow us to grow. Setbacks are necessary to build vessels for Divine light, and we must meet them with yearning and joy. The severe danger of counting Jewish souls, which causes separation from Hashem's unity and strengthens impurity, and the importance of simple Emuna over complicated intellect. Performing mitzvot with joy, especially the Mitzvah of Sefirat HaOmer, strengthens our unity with Hashem. The great power of Ketoret, the danger of separation from oneness, and the need to appreciate every small blessing. Through Emuna, unity, simplicity, simcha, and prayer, we prepare ourselves — and the whole world — for the final redemption with Mashiach.

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #likuteymoharan
#likuteyhalakhot #likuteytefilot #meirelkabas #simcha

Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-1

Help support Breslov Therapy: ⁠linktr.ee/breslovtherapy⁠
The spiritual power of Lag BaOmer and the essential role of Tzaddikim in helping people connect to God. Emphasis on the need to seek guidance from true Tzaddikim rather than relying on personal understanding, as they are uniquely equipped to bridge the gap between the infinite and the finite. Concepts such as keter, the unity beyond the number one, and the relationship between the singular and the many, and how Emunah (faith) is key to accessing the infinite light. Also touched on the nine chambers formed by Chokhmah, Binah, and Da'at, which reflect the inner confusion one must pass through with the help of the Tzaddik. Ultimately, the meeting affirmed that through following the Tzaddikim and cultivating deep faith, a person can transcend limitation and draw closer to Hashem.This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠linktr.ee/breslovtherapy_lesson_24⁠
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠#likuteymoharan⁠
⁠#likuteyhalakhot⁠ ⁠#likuteytefilot⁠ ⁠#meirelkabas⁠ ⁠#simcha


Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-2

Help support Breslov Therapy: ⁠⁠linktr.ee/breslovtherapy⁠⁠
This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠linktr.ee/breslovtherapy_lesson_24⁠
The makeup and paradox of the 9 Chambers - on the one hand they are the Light of Splendors which are above the concept of numbers and plurality, and on the other hand they are "9" chambers - how the tzaddik is able to perceive them through mastering the running and bouncing back of the Keter, and how these interface of the 9 Chambers is the root of the Sefirot which are the beginning of all numbering systems, and this is why Sefirah is grammatically related to Mispar - numbering etc.
If you have been inspired by this class/lecture please share it with your friends. Thank you.
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠#likuteymoharan⁠⁠ ⁠⁠#likuteyhalakhot⁠⁠ ⁠⁠#likuteytefilot⁠⁠ ⁠⁠#meirelkabas⁠⁠ ⁠⁠#simcha


Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-3

Counting in Judaism reflects the deep connection between the physical world and the Infinite Light, with practices like the mitzvah of Shekalim revealing how even material acts can express divine unity. The number 9, central in Kabbalistic thought, represents limitation that paradoxically contains the infinite, while the concept of 0 points to the ultimate oneness of God. Rebbe Nachman teaches that the numbering system, from atoms to the cosmos, mirrors the unity of creation and its source in the Infinite Light, with the interaction of the mind and keter illustrating how the infinite becomes accessible through structure. Accessing these spiritual depths depends on connection with Tzadikim, whose presence and teachings provide strength, clarity, and a path upward. Emuna—faith in Hashem, the Torah, and the Tzaddik—along with Simcha, joy, are essential tools for maintaining spiritual vitality, especially during challenges.
Help support Breslov Therapy: ⁠⁠⁠linktr.ee/breslovtherapy⁠⁠⁠
This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠
If you have been inspired by this class/lecture please share it with your friends. Thank you.
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠#likuteymoharan⁠⁠⁠ ⁠⁠⁠#likuteyhalakhot⁠⁠⁠ ⁠⁠⁠#likuteytefilot⁠⁠⁠ ⁠⁠⁠#meirelkabas⁠⁠⁠ ⁠⁠⁠#simcha⁠



Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-4

Numbers reflect divine unity, cycling from 9 to 0 to symbolize the infinite nature of the Infinite Light and the soul’s return to its source. This pattern parallels Kabbalistic teachings about the Keter, which represents both the highest level of divine will and the necessary “pushback” that allows vessels to form and receive spiritual light. Joyful engagement in mitzvot activates this process. Setbacks are not failures but vital regressions that enable deeper growth, mirroring the Zohar’s teaching that true elevation comes from reaching beyond grasp. Just as water flows continuously without depleting the sea, spiritual progress includes cycles of descent into Malchut, where sparks are elevated anew. Meir emphasized the need to begin each day with focused spiritual practice, highlighting specific texts and reflections. The meeting also included technical difficulties with the video connection and ended with light conversation, including anecdotes about a recent wedding and reflections on wealth and community.
Help support Breslov Therapy: ⁠⁠⁠⁠linktr.ee/breslovtherapy⁠⁠⁠⁠
This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠⁠⁠⁠
If you have been inspired by this class/lecture please share it with your friends. Thank you.
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠ ⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠ ⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠ ⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠ ⁠⁠⁠⁠#simcha


Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-5

The infinite light of Hashem enters creation through a structured interface known as the nine chambers, which bridge the gap between divine infinity and the finite world. These chambers, tied to both spiritual perception and mathematical principles, are accessed through the mind and serve as vessels for receiving divine light. Tzaddikim, through simcha and mitzvot, can perceive this structure and mitigate negative forces by restoring unity between heaven and earth. The danger of separation—whether seen in the counting of people, the creation of Chava, or philosophical overanalysis—opens the door to distortion and disconnection from God. True unity, rooted in the connection between 9 and 0, is recovered by using free will to reconnect through joyful mitzvah observance, allowing the soul to serve as a conduit for divine light and overcome the illusions of multiplicity.

Help support Breslov Therapy: ⁠⁠⁠⁠⁠linktr.ee/breslovtherapy⁠⁠⁠⁠⁠

This class is based on Likutey Moharan lesson 24. For more on this lesson: ⁠⁠⁠⁠⁠linktr.ee/breslovtherapy_lesson_24⁠

If you have been inspired by this class/lecture please share it with your friends. Thank you.

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Contact us:
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #likuteymoharan
#likuteyhalakhot #likuteytefilot #meirelkabas #simcha

Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-6

Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-7

The concepts of the half-shekel and the Ketoret highlight how joy and spiritual intention bridge the finite with the infinite light of Hashem. Mashiach will arrive unexpectedly, beyond human calculation, and his influence will stem from an inner light capable of unifying all people without force. The mitzvah of the half-shekel teaches that proper counting, infused with simcha and unity, connects the Jewish people to divine protection and wards off spiritual danger. The Ketoret offering, composed of 11 spices, reflects the soul’s yearning to reunite scattered holy sparks with their source, and holds immense spiritual power because it was offered purely to bring joy to Hashem. This joy, when present in mitzvah performance, is considered by Rebbe Nachman to be equal to offering incense in the Beit HaMikdash. Every mitzvah done with simcha strengthens one's ability to access the nine spiritual chambers and draw down infinite light. This connection sustains both individuals and the nation, especially during times of crisis, and underscores the need to avoid sadness and confusion while focusing on divine service with clarity and joy.
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#simcha⁠


Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-7

The mitzvah of counting Jews through the Shekalim was examined in light of its historical risks, such as the plague in King David’s time, and its spiritual purpose in bringing atonement and unity. Alternative methods of assessment were considered to avoid triggering negative spiritual consequences. Drawing from Kabbalistic teachings, the concept of Tzachtzachot was explained as a process of yearning and thirst that opens a person to receive the infinite light, particularly through the symbolic function of the keter and the Chafetz-yearning ports. Counting, when done with proper intent, can serve as a spiritual catalyst for breakthroughs. The number 10 was highlighted as a return to zero, representing connection to the Infinite. Joy (simchah) was emphasized as essential in this process, likened to the power of the incense offering in the Temple, which brought divine light into the Holy of Holies. Performing mitzvot with joy allows one to transcend ego and separation, nullify evil influences, and draw down holiness into daily life.
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#simcha⁠


Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 016-8

The half-shekel coin symbolizes humility and shared responsibility, serving as atonement for the sin of the golden calf and reflecting the need to combine personal effort with Divine completion. Even partial spiritual progress carries deep value, as setbacks do not cancel previous effort but contribute to growth. Accessing the Infinite Light involves the dynamic tension of reaching and withdrawing, perceiving and not perceiving, forming the nine chambers of spiritual awareness through joyful mitzvah observance. Rushing toward spiritual highs without proper grounding leads to burnout; sustainable growth requires careful pacing and preparation. The olive oil lamp illustrates this principle—too much oil or an imbalanced wick extinguishes the flame—emphasizing the need for balance and consistency. Rebbe Nachman and Reb Noson taught that joy is essential for receiving Divine light and avoiding spiritual collapse, and that maintaining proper perspective, even amid struggle, allows for authentic connection and ongoing progress.

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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteyhalakhot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠#simcha

Likutey Halakhot, Orach Chaim, Nefilat Apayim #4 017-1

The half-shekel coin symbolizes spiritual reconnection and joy in mitzvah observance, especially in relation to the Mishkan and Beit Hamikdash. This donation served not only as funding but as a catalyst to activate simcha, essential for drawing down divine presence and accessing the nine chambers of spiritual perception. These chambers, formed through the intellect, are reached by performing mitzvot with joy, which also retroactively uplifts earlier mitzvot. Intellect, though central to recognizing God in the world, must be anchored in emuna to become a vessel for true perception. The Sanctuary represents divine intellect shaped by faith and happiness. The Ark’s dimensions reflect the balance between finite vessels (nine) and infinite light (ten), with the destruction of the Temple seen as a withdrawal of ten stages of the Shechinah. Yet even in exile, the presence of Moshe Rabbeinu continues through the tzadikim of each generation. Joy is the key to reopening access to the divine light, rebuilding the inner Temple, and transforming setbacks into spiritual momentum.
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⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslov⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#breslovtherapy⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebbenachman⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#rebnoson⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteymoharan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likutey⁠⁠⁠⁠halakhot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#likuteytefilot⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#meirelkabas⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠#simcha


New tracks tagged #likuteyhalakhot