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Gunaho se tauba Kaise Karei Emotional Bayan By Peer Ajmal Raza Qadri

Alternate Title:
Peer Ajmal Raza Qadri: How to Make Toba for Your Sins (Emotional Bayan )
Peer Ajmal Raza Qadri's Heart-Touching Bayan on Toba
The Easiest Way to Make Toba: A Powerful Bayan by Peer Ajmal Raza Qadri
Don't Miss This! Peer Ajmal Raza Qadri's Must-Watch Bayan on Toba
Toba Ki Fazilat: A Must-Listen Bayan by Peer Ajmal Raza Qadri

NOTE:
اس چینل کو بنانے کا مقصد ﷲ اور اس کے رسول محمدﷺ کی خوشنودی حاصل کرنا ھےاور اگر مستقبل میں اس چینل کے ذریعے سے کوی کمای حاصل ھوتی ھیں تو وہ انشاﷲ غریبوں میں یا ضرورت مندوں میں تقسیم کی جاےً گی ﷲ تعالی ھم سب کو جزاےً خیردے شکریا-

The purpose of creating this channel is to gain the pleasure of Allah and His Messenger Muhammad (peace be upon him) and if any income is obtained through this channel in the future, it will be distributed to the poor or the needy, inshallah. 
Thank you


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Gunaho Se Tauba Kaise Karei Emotional Bayan By Peer Ajmal Raza Qadri

#MSA, #2024 Kilwah, Intense Zikr!

Waqia-e-Karbala | detailed | full Bayan | by Peer Muhammad Ajmal Raza Qadri Sahab

Sultan Bahu's poem "Alif Allah Chambay Di Booti" is a profound piece of mystical poetry that encapsulates his Sufi philosophy. It is an allegorical and symbolic expression of spiritual awakening, divine love, and transcendence. Below is a detailed interpretation of the poem:

Line-by-Line Analysis
1. "Alif Allah chambay di booti, mere man vich murshid laaee hu":  
   - Translation:  
     The seed of Divine Love (symbolized by the jasmine plant) was sown in my heart by my spiritual guide.  
   - Interpretation:  
     The phrase "Alif Allah" begins with the first letter of the Arabic alphabet, symbolizing the primordial unity and oneness of God. The "chambay di booti" (jasmine plant) represents the delicate and fragrant nature of divine love, which, once planted in the heart by a Murshid Kamil (Perfect Guide), grows and transforms the seeker’s inner being.  
     This line highlights the crucial role of the spiritual guide in awakening the seeker to divine truth.

2. "Na mein bhui na paani, na mein aag na hawaaee hu":  
   - Translation:  
     I am neither of the earth, nor water, nor fire, nor air.  
   - Interpretation:  
     Sultan Bahu here describes a state of spiritual transcendence. These four elements (earth, water, fire, and air) represent the material and physical world. By negating his identity with these elements, the poet declares that he has transcended the limitations of his physical self and ego. This reflects the Sufi concept of fana (annihilation of the self), where the seeker loses all attachment to worldly existence and identifies solely with the Divine.

Core Themes of the Poem

1. Divine Love as a Transformative Force:  
   The poem centers on the idea that love for God, once planted in the heart, is transformative. This love grows like a plant, requiring care and nurturing from the spiritual guide and the seeker.

2. Role of the Murshid (Spiritual Guide):  
   Sultan Bahu emphasizes the importance of a Murshid Kamil, who initiates the seeker into the mysteries of divine love. Without the guidance of such a mentor, the journey to God is incomplete.

3. Unity with the Divine (Tawhid):  
   By transcending the physical elements, the poet suggests that he has achieved union with God, moving beyond the duality of existence. This reflects the ultimate Sufi goal of merging with the Divine Essence.

4. Self-Annihilation (Fana):  
   The poem illustrates the Sufi concept of fana, where the individual self dissolves, leaving only the presence of the Divine. Sultan Bahu expresses his state of being as one that is no longer bound by earthly ties or physical attributes.

Symbolism in the Poem

- "Alif Allah": Symbolizes the foundational principle of divine unity and oneness (Tawhid).  
- "Chambay di booti": Represents divine love and its potential to bloom within the seeker’s heart.  
- "Earth, water, fire, and air": Symbolize the physical and material aspects of existence, which must be transcended to attain spiritual enlightenment.

Philosophical Essence

This poem is a spiritual declaration of Sultan Bahu’s mystical experience and serves as a guide for seekers. It invites the reader to:  
1. Seek a Murshid: To sow the seed of divine love.  
2. Transcend Materialism: To move beyond the physical and embrace the metaphysical.  
3. Embrace Oneness: To realize the unity of existence and dissolve in the Divine.

The recurring refrain "Hu" in many of Sultan Bahu’s poems further emphasizes the Divine Essence, a call to remember and internalize God in every breath.

Legacy

This poem has transcended its historical and cultural origins, continuing to inspire spiritual seekers and mystics worldwide. It is often recited in Sufi gatherings and forms a cornerstone of South Asian spiritual literature, embodying Sultan Bahu’s timeless message of divine love and self-transcendence.

Alif Allah Chambe Di Booti - Fasihuddin Soharwardi

شيء لله يا قادري

The Muslims of America (TMOA) was founded by His Eminence Hazrat Sheikh Syed Mubarak Ali Shah Gillani Hashmi Al Hassani Wa Hussaini - the reviver of the Qadiree order. We are the 3rd and 4th generations of his blessed guidance. We are TMOA’s Proud Youth. 

This is a channel where we share over 40 years of love of Allah and His Holy Last Messenger ﷺ. 

Our media genre will be quite vast, but our theme is entirely based on one goal - LOVE. 

Thank you for visiting our page and please like, share, and Follow

الحضرة الصوفية هي مجموعة شباب محبة للصوفية و الروحانيات اجتمعت من كل مكان في الدنيا و رغم ان الامكانيات متواضعة و لكنهم استطاعوا ان يكونوا مشهورين على مستوى العالم بالانشاد الصوفي  الموسيقى و الاذكار ,و عندهم مقر دائم في لبنان يقيمون كل يوم احد مجلس ذكر كما يقومون بشهر رمضان بعمل وجبات افطار للفقراء و المساكين و مساعدة الناس ,

فدعمكم يساعد كثيرا على
الاستمرار و التطور 


كن معنا بالفريق و شارك معنا بما تستطيع ان تقدمه و هذا يكون ان شاء الله صدقة جارية 

Sufi civilization is a group of youth who love Sufism and Spirituality that met from everywhere in the world, although the possibilities are modest, but they were able to be famous worldwide for singing sufi music and memories ,And they have a permanent headquarters in Lebanon, they set up every Sunday night council, just as they do the month of Ramadan by making breakfast meals for the poor and the poor and helping people ,


Your support helps a lot to continue and develop 
by supporting us u will be in the team and in SHA ALLAH you will get thawab and sadka for that

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