Glories of Krishna Balaram

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I’m a servitor

Servitor

From the album Primordial (Remastered Edition 2015).

Compose, arrange, recorded, mix engineering, mastering, all instruments and artwork by Ta’ro
December 2018

My new album “Servitor” is released via Depressive illusions records.
Now you can buy the album in DIR webstore.
Buy Link : 
https://depressiveillusions.com/items/tape/dark-ambient-drone-experimental/taro-servitor
https://ta-ro.bandcamp.com/album/servitor-2018

05 - Sol Niger

04 - Poarta

Compose, arrange, recorded, mix engineering, mastering, all instruments and artwork by Ta’ro
December 2018

My new album “Servitor” is released via Depressive illusions records.
Now you can buy the album in DIR webstore.
Buy Link :
depressiveillusions.com/items/tape/da…taro-servitor
ta-ro.bandcamp.com/album/servitor-2018

03 - Rozmer Chaosu

02 - Demons are Coming

01 - Umbra Iniectio

Appearance And Childhood Pastimes Of Lord Nityananda

Two idiots who like being stupid. Come listen to our silly songs with Immaturity and rudeness.

play loud !

Depressive illusions Rec.
Occultists.

Side project with Drone :
@satanic-inverse
Also i have another project with some unknown artists from tehran with the title of "Tehran Junkies" and our works are in this account.

Radhanath Swami is a Vaishnava sanyassi (a monk in a Krishna-bhakti lineage) and teacher of the devotional path of Bhakti-yoga. He is author of The Journey Home, a memoir of his search for spiritual truth. His teachings draw from the sacred texts of India such as The Bhagavad-gita, Srimad Bhagavatam, and Ramayana, and aim to reveal the practical application of the sacred traditions, while focusing on the shared essence which unites apparently disparate religious or spiritual paths.
Born Richard Slavin, on December 7, 1950, in his teens he came to confront a deep sense of alienation from suburban Chicago life and the civil injustices of mid-century America. At the age of nineteen, while on a summer trip to Europe, his internal struggles culminated in a commitment to search for God wherever it might lead him. Meditating on the Isle of Crete, he felt a supernatural calling and the next morning set off alone to find spiritual India. The Journey Home documents his odyssey as a penniless hitch-hiker though Greece, Turkey, Iran, Afghanistan, Pakistan and finally India. There he lived as a wandering ascetic, first amongst the forest dwelling Himalayan yogis and later amongst a wide variety of gurus and spiritual practitioners throughout India and Nepal. Ultimately, he was led to the holy town of Vrindavan, where he found his path amongst the Bhakti-yogis.
In Vrindavan he found the teacher he was searching for in A.C. Bhaktivedanta Swami Prabhupada (1896-1977) the founder of the International Society for Krishna Consciousness (ISKCON), and representative of Gaudiya Vaishnavism, (the Krishna-bhakti tradition stemming from the 16th century mystic avatar Sri Chaitanya). In choosing Bhaktivedanta Swami, as his guru, Radhanath Swami felt compelled to shear his matted locks and reenter Western society with a mission to share the sacred wisdom he had received. This return exemplifies the form of devotional yoga which is at the heart of Radhanath Swami’s teachings, a spiritual practice expressed as tangible action meant to bring about personal fulfillment and benefit the world.
At the the age of 31 he took the monastic vows of a Vaishnava sanyassin and became known as Radhanath Swami.
Today Radhanath Swami travels regularly throughout India, Europe and North America, sharing the teachings of Bhakti-yoga. He resides much of the year at the Radha Gopinath Ashram in Chowpatty, Mumbai. For the past twenty-five years he has guided the community’s development and has directed a number of acclaimed social action projects including Midday Meals, which daily serves more than 260,000 plates of sanctified vegetarian food to the children of the slums of Mumbai. He has also worked to establish missionary hospitals and eye camps, eco-friendly farms, schools and ashrams, an orphanage, and a number of emergency relief programs throughout India.


My Gurudev, Srila Bhaktivedanta Narayan Gosvami Maharaj, said the greatest expression of love and affection in the world is the giving and receiving of hari-katha (narrations of the glory of God).  But he would also tell us that  recording it or listening to recordings will cheat us of the real thing.  We cant make a personal relationship with that living, transcendental sound vibration through a mechanical device.  To imbibe the sacred wisdom and devotional sentiments which a sadhu pours out from the inner dimension of his pure heart by speaking katha, it is necessary to sit at his lotus feet.  

Moreover, we will have to sit there having offered our ears and mind and heart and life to that saintly person.  There must be a bridge of affection between us.  Then we can 'overlap' with him and his inner things will transfer to us when we listen like that, with so much faith and trust.  That is the essence of association.  "O Gurudeva, i am actually mad, insane, bewildered and powerless to sort myself out.  I lay my scrambled mind and self before you.  May your words, your pure conceptions and moods mold me and make me like you.  And O Hari-katha Prabhu, i know You are Sri Hari Himself, descending in the form of sound just to deliver me.  Please, i am opening the sanctum of my heart with these open ears and begging You to please come sit on the altar here; conquer me and control me in every way, Prabhu.  I am Yours."  

This is the secret science of proper and progressive hearing.  Bow down, give honor, and try to somehow serve  the Hari-katha Himself, the speaker of the katha, the listeners of katha, the place of katha, and the organizers who made it possible for katha and us to be together.  Without 'meeting' that sadhu and katha by deep honor and affection and submission we will only catch the material sound and the shadow of the meaning.  

How can you make a reciprocal exchange of love and honor with a computerized sound file?  The recorded sadhu cannot bathe you with his compassionate glance, and the recorded sound wave isn't comprised of the same trans-auditory nectar which flows from his lips.  Spiritual realization and mood come by personal association.  From recordings we can only get some knowledge.  

Since i am not a saint, hearing from me directly or recorded is about the same.   No question of spiritual realization or moods, this is nuts and bolts stuff - knowledge.  And knowledge has its positive utility too - so long as it is backed by eagerness to know, love and please God.  If not, then even so-called spiritual knowledge will just make us proud and derail us from the path to real happiness.  I present this information here online in hope that even one honest aspirant for true love will be somehow a little bit supported.  Out of the hundreds of millions of people atrophying in cyber-passivity, maybe some wandering pilgrim who still has a shred of will to advance themself by the necessary honest interior labor will come here and be served by these recordings.  

With so much verbiage, finally i am kind of just always saying the same things:   Repair integrity.  Allow for dark grace. Pray for real.  Make affectionate association with transcendental persons your top priority. One Love.  Sri Radhe.

For my many mistakes and faults and pride, please forgive me.  If anything i say helps, that is to the credit of my holy masters only.  To make a donation, chant
 'Hare Krishna'. 

~Sri Gadadhar-Amavasya~
28 April 2014

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