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                                           More than any other issue in Islamic theology, anthropomorphism (tashbih) stood at the heart of many theological debates, and was mostly discussed within the circles of traditionalist Islam. The way a scholar interpreted the anthropomorphic descriptions of God in the Qur’an or the Hadith (for instance, God’s hand, God’s laughter or God’s sitting on the heavenly throne) often reflected his political and social stature, as well as his theological affinity. This book presents an in-depth literary analysis of the textual and non-textual elements of aḥadith al-ṣifat – the traditions that depict God and His attributes in an anthropo


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                                           More than any other issue in Islamic theology, anthropomorphism (tashbih) stood at the heart of many theological debates, and was mostly discussed within the circles of traditionalist Islam. The way a scholar interpreted the anthropomorphic descriptions of God in the Qur’an or the Hadith (for instance, God’s hand, God’s laughter or God’s sitting on the heavenly throne) often reflected his political and social stature, as well as his theological affinity. This book presents an in-depth literary analysis of the textual and non-textual elements of aḥadith al-ṣifat – the traditions that depict God and His attributes in an anthropo


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                                           More than any other issue in Islamic theology, anthropomorphism (tashbih) stood at the heart of many theological debates, and was mostly discussed within the circles of traditionalist Islam. The way a scholar interpreted the anthropomorphic descriptions of God in the Qur’an or the Hadith (for instance, God’s hand, God’s laughter or God’s sitting on the heavenly throne) often reflected his political and social stature, as well as his theological affinity. This book presents an in-depth literary analysis of the textual and non-textual elements of aḥadith al-ṣifat – the traditions that depict God and His attributes in an anthropo


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