Watch the Video on Youtube - https://www.youtube.com/watch?v=0NFPs2vKtNw

TADYATA OM  BHEKANDZYE BHEKANDZYE MAHA BHEKANDZYE RADZA SAMUDGATE SOHA

The Sacred Medicine Buddha Mantra to heal. Buddha, at Bodhisattva Manjushri’s invitation, taught the source of the Medicine Buddha sutra of 800 verses. The tradition was transmitted to Tibet by the esteemed Indian Buddhist master, Abbot Shantarakshita (8th century), and was given to the Tibetan King Trisong Deutsan to foster health, avoid illnesses, defend against black magic, and to protect the ecological system from natural disasters.

It is written in the sutras that if one says the name of the Medicine Buddha in the ears of a dying animal or human, they will be assured a good rebirth irrespective of their past karma.

Simply by seeing the image of the Buddha of Medicine and hearing his mantra showers us with healing blessings. And merely hearing Medicine Buddha’s name will also have some healing influence on the ones who hear his name. 

Medicine Buddha is invoked through the use of specific imagery & sound, reaching out to the core consciousness.

'To you, Bhagavan, Tathagata, Arhat, perfectly & fully awakened Menla, King of Lapis light, I offer you prostrations’.

May all the illnesses of body, speech & mind forever be gone, for every one across space and time 🙏

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Medicine Buddha Prayer - Sangay Menla - MISTY TERRACE - Bhutanese - Buddhist Healing Prayer

བསྟོད་པ། _གཟུངས་སྔགས། _ཞལ་འདོན། _Praise to Buddha Shakyamuni_mantra_chant with lyrics_Tibetan prayer

MAHA GURU MOENLAM.mp3

The Prayer Which Magnetizes All That Appears and Exists "Wang Du".  

Must know this prayer and start reciting. It will bring positive influence to you.

This prayer of magnetizing all appearance and existence, which Ju Mipham wrote in 1879, focuses on nine deities associated with magnetizing: Padmasambhava in the form of Padmarāja or Pema Gyalpo Vajradharma Amitābha, Avalokiteśvara in the form of Padmapāṇi, Hayagrīva, Guhyajñāna, Vajravārāhī, Kurukullā and the King of Desire It was made popular in recent years by the late Khenchen Jigme Phuntsok.


There are nine deities invoked in the prayer:

1. The central deity is Pema Gyalpo portrayed in Sambhogakaya form.
Guru Pema Gyalpo (གུ་རུ་པདྨ་རྒྱལ་པོ་'Lotus King') one of the Eight Manifestations of Guru Rinpoche. In this form, Guru Rinpoche is depicted as a young prince with his left leg folded in his lap and his right leg extended and set on a lotus, ready to act; with his right hand he plays the damaru and with his left hand, he displays a mirror. Guru Rinpoche remained in Oddiyana for thirteen years to teach, as a result of which the king, queen and many others attained realization and the rainbow body. Then he was known as Pema Gyalpo, 'The Lotus King'

2. Above is Vajradharma (Dorje Chö) and,
Vajradharma (རྡོ་རྗེ་ཆོས་ Dorjé Chö) is a peaceful form of Vajrapani. In some tantric practices Vajradharma (པ་ཝོ་དོར་ཇེ་ཆོ་ Pawo Dorjé Chö) is also the primordial Buddha and the root guru, red in color, holding a vajra and bell crossed at his heart.

3. At the top, Amitabha, both are on the level of Dharmakaya
Amitabha (འོད་དཔག་མེད་ སྣང་བ་མཐའ་ཡས)  the Buddha of Boundless Light, belonging to the lotus family (one of the five buddha families). The Amitabhavyuha Sutra tells us that many aeons ago, as the monk Dharmakara, he generated bodhichitta in the presence of the Buddha Lokeshvara. At that time, he made fifty-one vows to lead all beings to his pure realm of Sukhavati.

4. Avalokiteshvara, as Padmapani is on the top right (from the point of view of the main deity)
Avalokiteshvara (སྤྱན་རས་གཟིགས་ སྤྱན་རས་གཟིགས་དབང་ཕྱུག) is said to be the essence of the speech of all the buddhas and the incarnation of their compassion. As one of the Eight Great Close Sons, he is usually depicted as white in colour and holding a lotus. He is of special importance to Tibetans, so much so that he is sometimes described as the patron deity of Tibet.

5. Hayagriva is on the top left.
Hayagriva (རྟ་མགྲིན་) — the wrathful manifestation of Avalokiteshvara who symbolizes enlightened speech, usually depicted as red in colour and with a horse's head protruding from his crown.

6. Guhyajñana the dakini is on the right side of Pema Gyalpo.
Guhyajñana (གསང་བ་ཡེ་ཤེས་) is also known as the Secret Wisdom Dakini, or Vajrayogini. 

7. Vajravarahi, the dakini is on the left side of Pema Gyalpo.

Vajravarahi (རྡོ་རྗེ་ཕག་མོ་, Dorje Pakmo) the root of all emanations of dakinis. Also a female deity who is the consort of Chakrasamvara. She is usually depicted as red in colour with a sow's head protruding from her own.

8. Kurukulla is in the bottom right corner.
Kurukulla (རིག་བྱེད་མ་)  a female deity of the Lotus family, associated with the activity of magnetization or enchantment. She is usually depicted as red in colour, in dancing posture and holding a flowery bow and arrow. She is also one of the Twenty-One Taras mentioned in the ancient Tara tantras.
It should be noted that in her well known mantra, it says Kurukulle and not Kurukulla, yet this is because of the vocative form of Sanskrit grammar. The proper noun in Sanskrit is thus Kurukulla, although Tibetans call her Kurukulle.

9. Döpé Gyalpo is in the bottom left corner
Döpé Gyalpo (འདོད་པའི་རྒྱལ་པོ), King of Desire, considered to be a mahadeva, 'great deity', a manifestation of an enlightened being. 



དབངསདགསལའདབས Wangdü Soldep_ Great Cloud of Blessings.mp3 by migyur paldron

VOICE OF TRULKU T T, THE MANTRA OF THE KURUKULLE

Kyrie Eleison grégorien

The Verses of the Eight Noble Auspicious Ones were written down in 1896 by Jampal Gyepé Dorje otherwise known as Jamgon Mipham Gyatso or Ju Mipham Rinpoche (1846-1912)— a great Nyingma master and writer of the last century-based on a sutra with a similar title, The Sutra of Eightfold Auspiciousness.

These verses of auspiciousness invoke the power of goodness exemplified by the Buddhas and Bodhisattvas, so that any harm or obstacles may be overcome. As it says in the colophon to the prayer:

If you recite this upon waking, all the tasks of the day will be accomplished. If you recite it when going to sleep, it will bring you good dreams. If you recite it when entering battle, it will bring total victory. If you recite it at the outset of a project, all aims and wishes will be fulfilled. If you recite it continually, you will enjoy a long life, glory, renown, prosperity, auspiciousness, abundant happiness and positivity, and the fulfillment of all wishes; all your misdeeds and obscurations will be purified, and you will achieve the higher realms and liberation. This was declared by the sublime victorious one himself.

Source: Rigpa Wiki

Tashi Gyepa (Prayer of Auspiciousness)

ན་མོ་ཨཱརྱ་ཏཱ་རེ་ཡེ། Namo Arya Tara Ye (Homage to Noble Tara)

Praises to 21 Taras is a traditional prayer in Tibetan Buddhism to the female Bodhisattva Tara (Sanskrit: Tara; Tibetan: སྒྲོལ་མ་, Drolma) also known as Arya Tara or Jetsun Dolma (རྗེ་བཙུན་སྒྲོལ་མ་)

Tibetan text in English along with English translation: http://www.khandro.net/prayer_21taras.htm

Those who can read Sambhota script: http://www.sudarshangurung.com/monlam/21-praises-to-tara/

May all beings be free from suffering.

Sarva Mangalam

VOICE OF TRULKU T T, THE MANTRA OF THE KURUKULLE

Tashee Tobgyal