Ali Mohe Lage-Bal Krishna

" jaya jaya jagannatha sacira nandana
tri-bhubana kare yagra caran a bandana..." - Radhanath Swami
"nilacale sankha-cakra-gada-padma-dhara
nadiya-nagare danda-kamandalu-kara"

Jaya Jaya Jagannātha Śacīra Nandan

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Song Name: Sri Rupa Manjari Pada Sei Mora Sampada
Official Name: Lalasa Song 1
Author: Narottama Dasa Thakura
Book Name: Prarthana
Language: Bengali
 
LYRICS:
(1)
śrī-rūpa-mañjarī-pada, sei mora sampada,
sei mor bhajana-pūjana
sei mora prāṇa-dhana, sei mora ābharaṇa,
sei mor jīvanera jīvana
 
(2)
sei mora rasa-nidhi, sei mora vāñchā-siddhi,
sei mor vedera dharama
sei brata, sei tapa, sei mora mantra-japa,
sei mor dharama-karama
 
(3)
anukūla habe vidhi, se-pade hoibe siddhi,
nirakhibo e dui nayane
se rūpa-mādhurī-rāśi, prāṇa-kuvalaya-śaśi,
praphullita habe niśi-dine
 
(4)
tuwā adarśana-ahi, garale jāralo dehī,
ciro-dina tāpita jīvana
hā hā rūpa koro doyā, deho more pada-chāyā,
narottama loilo śaraṇa
 
TRANSLATION
1) The lotus feet of Sri Rupa Manjari are my treasure, my devotional service, and my object of worship. They give my life meaning, and they are the life of my life.
 
2) They are the perfection of rasa, and they are perfection worthy of attainment. They are the very law of the Vedlc scriptures for me. They are the meaning of all my fasts and penances and my silent uttering of my mantras. They are the basis of religion and activities.
 
3) By the purifying process of favorable devotional service one will attain perfection and with these two eyes be able to see. His transcendental form is shining like moonlight in my heart, and my heart therefore shines and reciprocates. In other words, the ordinary moon lights up the night, and its shine illuminates other objects; but the moon of the effulgence of the form of Sri Rupa Manjari shines into the heart and makes the heart also shine back to the spiritual sky. This moon shines not only in the nighttime, but day and night.
 
4) Your absence from my vision is like a dose of strong poison, and I will suffer till the end of my life. Narottama dasa Thakura says: "Please give me your mercy and the shade of your lotus feet."
 
REMARKS/EXTRA INFORMATION:
This song was featured in Abhay Charan Video 8 when Srila Bhaktisiddhanta Sarasvati Thakura was passing away.

Sri Rupa Manjari Pada

vrindavan mellows

LNS Bhajans - Vitthala Rakhumai Dhun

Rupa Goswami has written this song “Radhe Jaya Jaya Madhava Dayite”. The official name of this song is Sri Radhika Stava. This song is taken from the book Stavamala (Section: Volume 6 Song 14). In this song, Rupa Goswami has described the glories of Srimati Radha and requested her to shower her mercy upon him.

 

(refrain) radhe jaya jaya madhava-dayite gokula-taruni-mandala-mahite


(1)
damodara-rati-vardhana-vese
hari-nishkuta-vrinda-vipinese


(2)
vrishabhanudadhi-nava-sasi-lekhe
lalita-sakhi gunaa-ramita-visakhe


(3)
karunam kuru mayi karuna-bharite
sanaka-sanatana-varnaita-carite

Radhe Jaya Jaya Madhava Dayite
[Vancouver, 1974: in the temple, after singing the song with the devotees, Maharaja reads the English translation given in the songbook, then explains further:]

Glories, glories to Sri Radharani, the beloved of Madhava and most worshipable of the cowherd girls of Gokula Mandala! Decorated by the dress of Lord Damodara's increasing ecstasy, You are the lady of the house of Lord Hari and the groves of Vrindavan. From the ocean of Vrishabhanu has arisen a new moon which is overwhelming the qualities of Lalita and Vishakha. O Goddess, Your qualities are described by Sanaka and Sanatana Rishis and by Sanatana Goswami. Please bestow Your mercy upon me! 

Vishnujana Swami: We're given a hint here into the nature of spiritual love. That even the dress of the spiritual body is of the nature of ever-increasing ecstasy for the Supreme Lord. Radharani is seated in the swing there with Krishna, and it's described that Her dress is not made of cotton, it's not made of silk, it's not made of oil, like the modern, today all these fabrics are made from oil, isn't it? They take oil and they turn in into dacron and this ron and that ron, you see, so it's not oil, it's not cotton, it's not this, it's not that, what is it? Her dress in made of ever-increasing love for Krishna. Now just imagine—what is the spiritual world. You see, that we cannot imagine, we're always used to making things out of dull matter, but in the spiritual world things are made out of ever-increasing ecstasy. So we're given a little hint.

In another poem, Srimad-Bhagavatam, it's described that Radharani's hair, the knot of her hair, is not ordinary, it's compared to Her confidential deep anguish for Krishna. Just like in this material world you feel deep anguish over something you love, you see. So in the knot of Her hair is an exhibition of anguish for Krishna. And in this way all the different aspects of Radharani, Her crown, Her earring, everything about Her body is transcendentally absorbed in love of Krishna. So this gives us a little hint into the nature of spiritual life. Then, there's a song now about Krishna. First we'll sing about His childhood, page 79. [He chants Damodarashtakam with the devotees.]

HH Vishnujana Swami - Sri Radhika Stava.

AKRODHA PARAMANANDA

(1) akrodha paramānanda nityānanda rāy
abhimāna-śūnya nitāi nagare beḍāy

(2) adhama patita jīver dvāre dvāre giyā
harināma mahāmantra dena bilāiyā

(3) jāre dekhe tāre kohe dante tṛṇa kori
āmāre kiniyā loho bhaja gaurahari

(4) eta boli’ nityānanda bhūme goḍi jāy
sonāra parvvata jena dhūlāte loṭāy

(5) heno avatāre jāra rati nā janmilo
lochan bole sei pāpī elo āra gelo

Translation: 

1) The great personality, Lord Nityānanda Prabhu, is free from anger and full of transcendental ecstasy. He wanders throughout the towns, free from false pride and arrogance.

2) He travels from door to door to the homes of the fallen souls, freely distributing the Hare Krishna Mahāmantra.

3) With straw between His teeth, He begs all who cross his path, “Worship Lord Gaurahari and you will purchase me.”

4) Saying this Nityānanda falls to the ground, appearing like a golden mountain rolling in the dust.

5) If within a person attachment for this incarnation of Nityānanda has not arisen, then Lochan Dās says, “That such a sinful person simply comes and goes (takes birth and dies) in futile misery.”

Перевод:

Великодушный, упоённый блаженством, Господь Нитьянанда Прабху лишен гнева и исполнен трансцендентного экстаза! Он странствует по городам, свободный от высокомерия и гордыни.

Он ходит от двери к двери и свободно раздает Харе Кришна маха-мантру падшим душам.

С соломинкой, зажатой во рту, Он просит всех, кого встречает на пути: «Поклоняйтесь Господу Гаурахари — этим вы покорите Мое сердце!»

Произнеся эти слова, Он падает на землю, и кажется, будто огромный золотой валун перекатывается в пыли.

Лочан Дас говорит: «Тот, кто отвергает это воплощение Бога, — грешник, и он будет вынужден рождаться и умирать вновь и вновь!» 


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