Illumination retreat in the Sacred Valley of Peru. August, 2021.

Paparuy | Jayaji

Okanene Toviwa (Kuru)

None But the One
(Reading the words of the song Beauty of Being after having sung it)
Look into my eyes and know, 
the essence that exists between us 
is the space that lives inside of us all. 

As we live to be in the beauty of being, 
ever may we behold, 
the presence perceived 
of love in each soul. 

Aho Mitakuye Oyasin, "For all my relations," from the Lakota Sioux Nation. 
Ayllu Masikunapaq, from these mountains here in Peru, from the Q’ero nation, we are all one family; we belong to this family.
Namaste, I salute the essence within you and when I do I see that essence in me is equal and we are the same.
Inlakesh. 'I am another of yourself' from the Maya in Central America.
Mashallah, the beauty, the wonder of God in all things. 
Shalom Aleichem, may peace be upon you always.
La Ilaha Illallah, a Sufi mantra, whirls us around in the tradition of the dervishes of Rumi and his companions, teaching us to forget everything but the One. It means there is none but the one. There is no other but God, only God exists, nothing else. There is none but the one…

So, where does that leave you in the equation? Think about this: If the universe is one, how can you be one with it.

If all is emanating from one source, then that one source is not just in everything, it is everything.

If you perceive the source of yourself you will perceive it in everything else. And, if you perceive the source in everything else you will perceive it in yourself.

In the Vedas, thousands of years ago, it was said: Ekam sat vipraha bahudha vadanti, the truth is one, though the wise call it by many names. 

Don't be confused by the names, for the truth is nameless and formless, yet all forms have its form and all names have its name. In this way when you perceive this one true reality, this divine being that is existence, there is no existence but existence when you perceive this one reality, this unity, this divine force, then every sound echoed is calling out its name.

We don’t have to sing a special mantra to say the name of God, because every sound is its name. We don't have to do a special dance to interpret our devotion, because every movement is its movement.  

In this sense the path of devotion is the path of remembrance, the falling from the Garden of Eden is our forgetfulness. The forgetfulness of our inheritance, of where we come from, of what we are, of who we are, our true essence. When we fall into forgetfulness that is hell, that is suffering. When we awaken into remembrance, that is the promised land, the Pure Land, heaven on earth here and now and nowhere else. And when the gates of the heart open there is nothing that is not heaven. 

When the gates of the heart open there is nothing that is not heaven. 

It is a perspective. All things exist here and now. You can't wait for it to be somewhere else. Zen master Dogen says the biggest obstacle to your enlightenment is thinking that it is in some other place other than here and now.

So, stop seeking and start finding, what is here now?
There is something here and now that has always been. There is something here now that has never left. From before the beginning until after the end, there it is. And it is not over there, it is right here. It is this. As the great saying goes this is it.

So receive it, be blessed by it. May you be blessed by it. May you be blessed.

None But the One - Medicine Ceremony Talks - Jayaji

Amor de Quetzalcoatl

P02 En La Selva Un Rio

אלבום: אש תמיד
מילים ולחן: לא ידוע
מילים לגרסה העברית: מיכל ולנסי
עם: אודי אלנברג (תוף מים ושירה) ושלומית ולנסי
צילום: שלומית ולנסי

Album: EshTamid (Fuego Eterno)
Original Lyrics & Melody: Unknown
Hebrew Lyrics: Michal Valensi
With Udi Elenberg(Water drum & Vocals)
& Shlomit Valensi (Vocals)
Photograph: Shlomit Valensi

http://esh-tamid.co.il/

Esh-Tamid

Paam Mizman - פעם מזמן

this is the 1th track, of the 1th cd of Temple Tree double Album.

credits: vocals > m* ; steel drums + banjo + transverse flute + synths/programing + production > jess hendricks

TempleTree

estrela

Estrela

Gravado no dia 15/10/2017 na Cerimônia celebrativa de aniversário do Padrinho Mário Dourado, no Caminho Sagrado.

Janaina Lima: Voz
Edooardo Alves: Voz e violão
Vavá Ordônio: Sopros e percussão
Vagner Araújob: Percussão
Gravação e finalização: Vinícius Flausino

Jayaholebá - Cadinho de Raio de Sol (Ao Vivo )

Spiritual Healing

Night Jasmine

Fênix- Chris Orange

Played by  Packamama Band.
(A-minor, C-major, A-minor, E-minor, G-major, A-minor) 

Lyrics/letra: 
Taita Inti, padre sol
Ven, ven, ven
Trae tu calor
Taita Inti, padre sol
Ven, ven, ven
Trae tu saber
Está por el río, por la tierra, por el mar
Volando en el viento, el poder de Dios está
Está por el río, por la tierra, por el mar
Volando en el viento, el poder de Dios está
Sol, luna, estrella
Yo les canto otra vez
Sol, luna, estrella
Yo les canto otra vez
Ayahuasca, caapi
Pipipiguaguá currupipi currupi
Ayahuasca, caapi
Pipipiguaguá currupipi currupi
Como me enseñó
Yo aquí fui y le llamé
Agradezco siempre
Que nos abra su poder
Pájaro cantó, pájaro voló
Llevó su presencia
Quien aquí lo mereció


The magic line:
Pipipi hua-hua Currupi y Currupi
In an earlier (and possibly the original) version of this song performed by Ramón Peregrino, these lines read: Pipiripiguá, Currupí y Currupí. This appears to be a sort of deconstruction of Currupipipiraguá, the name of a helper spirit in the Santo Daime religion of Brazil. In this religion, ayahuasca is the sacrament.

Instead of pipiripiguá, Rainer Scheurenbrand uses the syllables pi pi pi hua hua. In both cases, pi is a repetition of the final syllable in caapi. Perhaps Scheurenbrand chose hua to repeat a syllable from the word ayahuasca in the same fashion.

Taita Inti Padre Sol

—FOREST PATH—
Recordings from and for the ceremonial study
Casa Floresta - Church of Ayahuasca

www.forestpath.co
www.Sound-Ceremony.com

None But the One - Medicine Ceremony Talks - Jayaji

FOREST PATH 𓆃