Buddhist Mantras  Vol.1

Vajrasattva Mantra (drums)

Dai Cat Tuong Thien Nu Chu - Imee Ooi [NCT 83634358136838082500]

- Vajrasattva Mahamantra - Kim Cang Tát Đỏa Thần Chú

Tải Mp3 chất lượng cao:
1. Nhạc thiền: http://media.nhanduyentam.org/audio/OmManiPadMeHum-108times-Music.mp3

2. Hành trì: http://media.nhanduyentam.org/audio/OmManiPadMeHum-108times-Nomusic.mp3
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Trì niệm: Om Mani Pad Me Hum | 108 biến hành trì

NHAN DUYEN TAM

Om Tare Tutare Ture Soha 108 time

 " OM. TARE TUTARE TURE. MAMA AYUR PUNYE JNANA PUSHTIM KURU, SWAHA" (Ohm, Tahray Tootahray tooray, mahmah ahyoor poonyay jnyana pushtim kuru[-ye], Swahhah)

White Tārā, also known for compassion, long life, healing and serenity; also known as The Wish-fulfilling Wheel, or Cintachakra.

White Tara Mantra - Tulku Baima Aose Rinpoche

ཀུན་ཏུ་བཟང་པོ་ཐུགས་ཀྱི་མེ་ལོང

Samantabhadra (Sanskrit, "Universal Worthy") is a bodhisattva in Mahayana Buddhism associated with practice and meditation. Together with Gautama Buddha and his fellow bodhisattva Mañjuśrī, he forms the Shakyamuni trinity in Buddhism. He is the patron of the Lotus Sutra and, according to the Avatamsaka Sutra, made the ten great vows which are the basis of a bodhisattva. In China, Samantabhadra is associated with action, whereas Mañjuśrī is associated with prajñā (transcendent wisdom). In Japan, this bodhisattva is often venerated by the Tendai and in Shingon Buddhism, and as the protector of the Lotus Sutra by Nichiren Buddhism. In the Nyingma school of Tibetan Buddhism, Samantabhadra is also the name of the Adi-Buddha – in indivisible Yab-Yum with his consort, Samantabhadrī.

Sri Lankan people venerate Samantabhadra Bodhisatva as Saman (also called Sumana, Samantha, Sumana Saman, Sinhalese: සුමන සමන් ‍දෙවි). The name Saman means "the rising morning sun". God Saman is considered one of the guardian deities of the island and of Buddhism. His main shrine is located in Ratnapura, where there is an annual festival held in his honor.

It is very common that the bodhisattva of the Mahayana tradition with the name of Samantabhadra is conflated with a Buddha with the same name that appears as the primordial buddha, in some of the Tibetan traditions. This comes from the fact that both figures have the same name but their meaning within their respective traditions is quite different. It is not the case that the bodhisattva of the Mahayana has evolved or transformed when assimilated into the Tibetan tradition because in that tradition the Bodhisattva Samantabhadra is present and the Dharmakaya Samantabhadra as well as two separate and distinct entities.

Samantabhadra Bodhisattva Mantra ☆ Phổ Hiền Bồ Tát Thần Chú (普賢菩薩)

NAMO BHAGAVATE TRAILOKYA PRATIVISHISTAYA BUDDHAYA BHAGAVATE.

TADYATHA, OM, VISHUDDHAYA-VISHUDDHAYA, ASAMA-SAMA SAMANTAVABHASHA- SPHARANA GATI GAHANA SVABHAVA VISHUDDHE, ABHINSHINCATU MAM.
SUGATA VARA VACANA AMRTA ABHISHEKAI MAHA MANTRA-PADAI.

AHARA-AHARA AYUH SHAM-DHARANI.

SHODHAYA-SHODHAYA, GAGANA VISHUDDHE.

USHNISHA VIJAYA VISHUDDHE.

SAHASRA-RASHMI,
SHAMCODITE, SARVA TATHAGATA AVALOKANI, SAT-PARAMITA, PARIPURANI, SARVA TATHAGATA MATI DASA-BHUMI, PRATI-STHITE, SARVA TATHAGATA HRDAYA ADHISTHANADHISTHITA MAHA-MUDRE.

VAJRA KAYA, SAM-HATANA VISHUDDHE.

SARVAVARANA APAYA DURGATI, PARI-VISHUDDHE, PRATI-NIVARTAYA AYUH SHUDDHE.

SAMAYA ADHISTHITE.

MANI-MANI MAHA MANI. TATHATA BHUTAKOTI PARISHUDDHE.

VISPHUTA BUDDHI SHUDDHE.

JAYA-JAYA, VIJAYA-VIJAYA, SMARA-SMARA.

SARVA BUDDHA ADHISTHITA SHUDDHE.

VAJRI VAJRAGARBHE, VAJRAM BHAVATU MAMA SHARIRAM.

SARVA SATTVANAM CA KAYA PARI VISHUDDHE.

SARVA GATI PARISHUDDHE.

SARVA TATHAGATA SHINCHA ME SAMASVASAYANTU.

SARVA TATHAGATA SAMASVASA ADHISTHITE, BUDDHYA-BUDDHYA, VIBUDDHYA-VIBUDDHYA, BODHAYA-BODHAYA, VIBODHAYA-VIBODHAYA.

SAMANTA PARISHUDDHE.

SARVA TATHAGATA HRDAYA ADHISTHANADHISTHITA MAHA-MUDRE SVAHA.
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Quote the Usnisa Vijaya Dharani Sutra, "... if someone hears this Dharani even for just a moment, he will not undergo karmic retribution from the evil karma and severe hindrances accumulated from millions of lifetimes, that would otherwise cause him to revolve in the cycles of birth and death - in all kinds of life forms in the evil paths - hell, hungry ghost, ferocious animals, crawling creatures and even ants and other life forms ... he will be reborn in the Buddhalands, together with all the Buddhas, or in a distinguished, wealthy and reputable family

Usnisa Vijaya Dharani Sutra was translated a total of eight times from Sanskrit to Chinese between 679-988 CE. It gained wide circulation in China, and its practices have been used since the Tang dynasty, from which it then spread to the rest of East Asia

The motivation of this sutra is said to be to help sentient beings in a troubled and tumultuous world. According to this sutra, beings will leave suffering and obtain happiness, increasing in their prosperity and longevity, remove karmic obstacles, eliminate disasters and catastrophes, remove enmity and hatred, satisfy all wishes, and quickly be led onto the Buddha’s way.

Om Tare Tutare Ture Soha 108 time

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