Qurʾān Workshop: Tafsīr and Tajwīd from Juz Tabārak - ʿAbdulillāh Lahmāmī

Qurʾān Workshop 01: Tafsīr and Tajwīd from Juz Tabārak - Introduction, Mudūd

Qurʾān Workshop 02: Tafsīr and Tajwīd from Juz Tabārak - Al-Mulk 67:1-4

Qurʾān Workshop 03: Tafsīr and Tajwīd from Juz Tabārak

Qurʾān Workshop 04: Tafsīr and Tajwīd from Juz Tabārak

Covered in this lesson:

- Continuation of answer to Question 50 – What is the opposite of Tawhīd ar-Rubūbīyyah (Tawhīd of Lordship)? – from the explanation of Shaikh ‘Uthaymīn (رحمه الله).

- Question 51 – What is Tawhīd Al-Asmā was-Sifāt (Tawhīd of Allāh’s Names and Attributes)? – and its answer.

Additional notes:
- Regarding question 51, a mention of Shaykh Hāfidh Al-Hakamī’s (رحمه الله) answer – “To believe in whatever Allāh has described Himself with in His Book and whatever His Messenger صلى الله عليه وسلم has described Him with from the Most Beautiful Names and Lofty Attributes. It is to convey them just as they have come without asking how they are, just as Allāh has brought together their affirmation and the negation of asking how they are in His Book in more than one place such as: [20:110],[26:11] and 6:103]. Hadīth in at-Tirmidhī also mentioned, narrated by Ubay ibn Ka’b (رضي الله عنه‏).

- Explanation of Shaikh Ahmad an-Najmī (رحمه الله) pertaining to negation and affirmation. The erroneous beliefs and positions of Ash’aris, Mu’tazilah and Jahmiyyah also mentioned.

Signposts of the Propagated Sunnah - Lesson 27

Shaykh Sālim Bāmiḥriz goes through the explanation of the 40 Ḥadīth of Imām al-Nawawī during a week long series of lessons at TROID (August, 2024).

Translation by Ustādh Abū Ukkāshah.

Explanation of Imām al-Nawawī's 40 Ḥadith: Hadiths 29-42 - Sālim Bāmiḥriz

Kitāb At-Tawheed: Giving Thanks to Allah

Dars 6 Important Lessons for every Muslim By Imām 'Abdul 'Azeez bin Bāz (رحمه الله)

Qurʾān Workshop 05: Tafsīr and Tajwīd from Juz Tabārak

Qurʾān Workshop 08: Tafsīr and Tajwīd from Juz Tabārak

The Path of Allāh - Abū Muḥammad al-Maghribī

Class 53 Al-Mulakhas Al-Fiqhee by Shaykh Jameel Finch

40 Ḥadīth—Lesson 37—Abū Idrees—27.05.25


- Ḥadīth #10: The Answered Supplication
- Explanation of Shaykh al-‘Uthaymīn (رحمه الله).
- The meaning of the word طيّب (ṭayyib) when it is attributed to Allāh.
- “Say (O Muḥammad ﷺ): ‘Not equal are al-Khabīth and aṭ-Ṭayyib…’” [Sūrah al-Mā’idah 5:100]
- That which is accepted and that which is rejected by Allāh. 
- Proof that Allāh will not accept charity given from unlawful wealth. 
- The action that is considered to be ṭayyib. 
- Wealth that is ṭayyib vs wealth that is khabīth. 
- The real security as it relates to wealth. 
- Two scenarios related to a person giving charity from wealth that was unlawfully acquired. 
- Praying in a masjid built with money gained from interest. 
- The command for the Messengers and believers to eat from the ṭayyibāt. 
- Situations where something that is ṭayyib becomes unlawful to consume. 
- The two things that make an action ṣāliḥ. 
- Affairs that are from the means of a person’s supplication being answered mentioned in this ḥadīth. 
- Raising the hands to make du’ā after the prayer. 
- The two ways in which food/drink can be ḥarām. 
- The meaning of being nourished by the ḥarām. 
- Explanation of Shaykh al-Fawzān (حفظه الله). 
- The necessity of analysing our actions, statements and intentions. 
- “…To Him ascend (all) the goodly words…” [Sūrah Fāṭir 35:10]
- “…and do not aim at that which is bad to spend from it…” [Sūrah al-Baqarah 2:267]
- The rejection of everything that is khabīth. 
- The action that is considered to be done for Allāh alone. 
- Statements/actions that are ṭayyib and accepted by Allāh.


Text of the ḥadīth:

عن [أبي هريرةَ] رَضِي اللهُ عَنْهُ قالَ: قالَ رسولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: "إِنَّ اللهَ تَعَالَى طَيِّبٌ لاَ يَقْبَلُ إِلاَّ طَيِّبًا، وإِنَّ اللهَ أَمَرَ الْمُؤْمِنِينَ بِمَا أَمَرَ بِهِ الْمُرْسَلِينَ، فَقَالَ تَعَالَى: <<يَأَيُّهَا الرُّسُلُ كُلُواْ مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا>>، وَقَالَ تَعَالَى: <<يَأَيُّهَا الَّذِينَ آمَنُوا كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ>>. ثُمَّ ذَكَرَ الرَّجُلَ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ، يَمُدُّ يَدَيْهِ إِلَى السَّماءِ يا رَبُّ.. يا رَبُّ، وَمَطْعَمُهُ حَرَامٌ، وَمَشْرَبُهُ حَرَامِ، وَمَلْبَسُهُ حَرَامٌ، وَغُذِّيَ بِالْحَرَامَ، فَأَنَّى يُسْتَجَابُ لَهُ؟" رواه مسلمٌ

From Abū Hurayrah (رضى الله عنه) who said: The Messenger of Allāh ﷺ said, "Verily Allāh is Ṭayyib (good, pure) and does not accept but that which is ṭayyib, and Allāh commanded the believers with that which He commanded the Messengers, so He, the Exalted said, ‘O Messengers, eat of the good and wholesome and work righteous deeds’, and the Exalted said, ‘O you who believe, eat of the good and wholesome things we have provided you with.’ Then he mentioned (the case) of a man on a long journey with dishevelled hair, covered with dust, raising his hands to the sky, (saying), 'O Lord, O Lord...' yet his food is unlawful, his drink is unlawful, his clothing is unlawful and his nourishment is unlawful, so how will he be answered?" [Related by Muslim]


37 Forty Hadith of Nawawi By Abu Idrees

[02/06/2025] 31 Explanation of the Three Principles by Abu Idrees. 

– Text: The evidence for appealing for aid and assistance (Al-Isti’ānah) is the saying of Allah, the Most High: 
O Allah, You alone we worship and You alone we appeal for aid
– And in the Hadith there occurs:
If you seek help, then seek the help of Allah.
– Explanation of Shaykh Ubaid Al Jabiri:
– The two categories of Isti’ānah with explanation of its conditions.
– Beautiful benefit derived from the Ayah: O Allah, You alone we worship and You alone we appeal for aid.
– Explanation of Shaykh Fawzān:
– Examples of the permissible means of seeking aid from the creation.
– Encouragement to aid your brother as Allah aids His slave so long as he aids his brother.
– Examples of the impermissible means of seeking aid from the creation.
– Meaning of the Ayah you alone we appeal for aid.
– Explanation of Shaykh Uthaymin:
– The five categories of Isti’ānah with examples.

– Text: The evidence for seeking refuge (Al-Isti’adhah) is the saying of Allah, the Most High:
Say: I seek refuge with the Lord of dawn.
– And: Say: I seek refuge with the Lord of mankind.
– Explanation of Shaykh Fawzan:
– Meaning of istighatha.
– Ruling regarding istighatha.
– Example of how Arabs used to seek impermissible istighatha.
– Dua to recite when you reside at a place.
– Benefit from Ibnul Qayyim regarding the dua.

– Questions:
– Can we seek aid and assistance from the Jews and Christians?

– Can a woman wear a mask whilst in state of ihram?

– If a person breaks wind whilst sitting up, does it break wudu?

– Can women look at men in dawah videos?

– Does the Muslim enjoin the good and forbid evil to non Muslims?

31 Explanation of the Three Principles by Abu Idrees

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