Michael Loewe, is a University of Cambridge academic and renowned sinologist who has authored dozens of books, articles, and other publications in the fields of Classical Chinese and ancient Chinese history.

In this remarkable talk, he describes the twenty-five Chinese dynastic histories that range from 221 BCE to 1911, a continuous account without parallel anywhere and anytime, and he ponders over what these unique records do tell us about the Chinese sense of history.

China’s historical writings are voluminous, including the basic series of twenty-five dynastic histories that range from 221 BCE to 1911.  Officially sponsored, these works set out to prove the legitimacy of  rule that each house enjoyed, coupled with emphasis on the evil ways that brought its predecessor to ruin.

The compilers sought to set human activities within the inescapable cycles that govern the universe, writing with an air of superiority and and an isolationism that called for a single and harmonious rule of all mankind.  Such was what may be seen as the Chinese version of a Whig interpretation of history, flawed by pride and bias and giving rise to misconception.

Officials called on incidents of the past to explain the activities of the present. Exceptionally some Chinese scholar-historians adopted a highly critical stance, breaking away from traditional standpoints and periodisation.  China’s leading universities to-day accept the need for a critical approach and, despite sensitivity over some matters, they invite westerners to deliver lectures on China’s history to their students.  Splendid newly built museums, crowded by parties of school children, and carefully maintained archaeological sites testify to the serious presentation of China’s past to its inheritors of to-day.

China’s sense of history past and present

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