Name: Vajrasattva Mantra (Drums Version) - Tinna Tinh by WAY HAN TRAN
Duration: 9 min 47 s
Description: Vajrasattva Mantra (Drums Version) - Tinna Tinh

This track is from the album Dakini - Buddhist Chants In Praise Of The Sacred Feminne and is available for purchase on CD Baby here: http://www.cdbaby.com/cd/indiajivawithayyayeshe

Chod

oṃ va jra sa ttva sa ma yam a nu pā la ya 
va jra sa ttva tve no pa ti ṣṭha dṛ ḍho me bha va 
su to ṣyo me bha va su po ṣyo me bha va 
a nu ra kto me bha va sa rva si ddhiṃ me pra ya ccha 
sa rva ka rma su ca me 
ci ttaṃ śre yaḥ ku ru hūṃ 
ha ha ha ha hoḥ bha ga van 
sa rva ta thā ga ta va jra 
mā me mu ñca va jrī bha va 
ma hā sa ma ya sa ttva aḥ



Explanation of the mantra
•Vessantara, in Meeting the Buddhas, suggests that in the first line (“Oṃ Vajrasattva! Preserve the bond!”) we are acknowledging our alienation from our true nature by calling upon Vajrasattva to preserve the bond, or samaya, whereby we do the Vajrasattva invocation regularly and Vajrasattva for his part responds by bestowing upon us the fruits of the practice. This “bond” represents a mutual commitment on the part of the practitioner and Vajrasattva. In psycho-spiritual terms, if you strive to realize your own innate purity, your innate purity will strive to manifest itself from the depths of the unconscious.
•We then (“As Vajrasattva stand before me”) call upon Vajrasattva as a spiritual friend (kalyanamitra), to manifest in our meditation and in our lives.
•We entreat Vajrasattva (“Be firm for me”) to be with us constantly. We are endeavoring to constantly come back to recognizing the mind’s true nature.
•“Be greatly pleased for me. Deeply nourish me. Love me passionately.” Vajrasattva becomes more like an intimate friend or even a lover, and is no longer just a protector. He’s someone who knows us deeply and cares passionately for us. He is our own deepest nature, so at this stage in the mantra we’re experiencing a reunion with ourselves. In the words of the poet Derek Walcott, “You will love again the stranger who was your self.”
•“Grant me siddhi in all things, And in all actions make my mind most excellent.” We now embody the qualities of Vajrasattva himself, and so to some extent we have become him. Siddhi is a Sanskrit word that literally means “perfection,” “accomplishment,” “attainment,” or “success,” and it refers to spiritual power attained through practice.
•“Ha ha ha ha ho!” This is the joyful sound of liberation. These five syllables are also said to represent the five Buddha families, which are all emanations of Vajrasattva.
•“Blessed One! Vajra of all the Tathāgatas! Do not abandon me.” Having experienced the innate purity of the mind, we aspire always to stay in touch with it. The “Tathāgatas” are the Buddhas, and the “Vajra of all the Tathāgatas” is the innately pure nature of the Awakened mind.
•“Be the Vajra-bearer, Being of the Great Bond!” This suggests that we are imploring Vajrasattva to be means for and path to Enlightenment for all beings. He is the vajra-bearer (the representation of Awakening” for all sentient beings.
•According to Vessantara, the syllable “hūṃ” is added to the mantra when someone has died, and the syllable “phaṭ” is added in order to subdue demons. Without the hūṃ and the phat the mantra has exatly 100 syllables.


Vajrasattva (100 Syllable) Mantra (Thần Chú Phật Kim Cang Tát Đoả 100 Chữ).MP3

Om mane padme hum (санскр. ॐ मणि पद्मे हूँ; тиб. :ཨོཾ་མ་ཎི་པ་དྨེ་ཧཱུྃ།) — одна из самых известных мантр в буддизме Махаяны, особенно характерная для тибетского буддизма), шестислоговая мантра бодхисаттвы сострадания Авалокитешвары. Мантра в особенности ассоциируется с Шадакшари (Господином Шести слогов) — воплощением Авалокитешвары и имеет глубокий сакральный смысл.

Om Mani Peme Hung Hrih [Mantra Version] - Budi Siebert

Oṃ Tāre Tuttāre Ture Svāhā
Om tare tuttare ture swaha (soha)

In short, om tare tuttare ture soha means “I prostrate to the Liberator, Mother of all the Victorious Ones.”
The Tara mantra is om tare tuttare ture soha. To explain the meaning of tare tuttare ture: tare means liberating from samsara.
Tare shows that Mother Tara liberates living beings from samsara, from true suffering, or problems. You can relate this to the particular sufferings of human beings: birth, old age, sickness and death; meeting undesirable objects and experiencing aversion; not finding desirable objects or finding them but gaining no satisfaction… All these are the problems of true suffering. If you rely upon Tara by taking refuge in her and doing Tara practices—such as the recitation of mantra or praises — with tare, Tara liberates you from all these true sufferings.
The second word, tuttare, liberates you from the eight fears. There are eight fears related to external dangers from fire, water, air, earth, and also from such things as thieves and dangerous animals. However, the main dangers come from ignorance, attachment, anger, pride, jealousy, miserliness, doubt and wrong views. These eight disturbing thoughts that you have in your mind are the main dangers… This second word, tuttare, which liberates you from the eight fears, frees you from the true cause of suffering: karma and the all-arising disturbing thoughts.
The third word, ture, liberates you from disease. Now, of the Four Noble Truths, ture shows the cessation of suffering, which is the ultimate Dharma. In terms of liberating from disease, the actual disease we have is ignorance not knowing the absolute nature of the I, and all the disturbing thoughts that arise from this ignorance… By liberating us from disease, ture actually liberates us from the true cause, disturbing thoughts, and also the true sufferings.
The rough meaning of these three words tare tuttare ture is: “To you, embodiment of all the Buddhas’ actions, I prostrate always — whether I am in happy or unhappy circumstances — with my body, speech and mind.”
The final word soha means establishing the root of the path within your heart. In other words, by taking refuge in Tara and doing Tara practice, you receive the blessings of Tara in your own heart. This gives you space to establish the root of the path, signified by tare tuttare ture, in your heart. By establishing the path of the three capable beings within your heart, you purify all impurities of your body, speech and mind, and achieve Tara’s pure vajra holy body, holy speech and holy mind, which are signified by om. Your body, speech and mind are transformed into Tara’s holy body, holy speech and holy mind. This is the rough meaning of om tare tuttare ture soha.

green-tara-mantra_om-tare-tuttare-ture-soha

Not only is Manjushri a bodhisattva who is representative of wisdom, but he also belongs to the trinity of family protectors. The family that he is known for protecting includes the first supreme Buddha – Shakyamuni. Of all of the known and recognized bodhisattvas, Manjushri is the individual who is known for having the closest association and relationship with the Buddha.
Manjushri Mantra helps the mind to be free from ignorance and heightens one's intelligence. Allowing clarity of thought and increase memory retention.


Manjushri Mantra (Tibetan Deepvoice Resonant Chant)

Le Mantra d'Amitabha a le pouvoir vibratoire de réduire les addictions et toutes formes de dépendance. Facilite le détachement des êtres toxiques et des habitudes nocives.

Om Ami Dewa Hri / Mantra d'Amitabha

 " OM. TARE TUTARE TURE. MAMA AYUR PUNYE JNANA PUSHTIM KURU, SWAHA" (Ohm, Tahray Tootahray tooray, mahmah ahyoor poonyay jnyana pushtim kuru[-ye], Swahhah)

White Tārā, also known for compassion, long life, healing and serenity; also known as The Wish-fulfilling Wheel, or Cintachakra.

White Tara Mantra - Tulku Baima Aose Rinpoche

Mantra Buda Dela Medicina Lama Dorjee

Buddhist Chant - Heart Sutra Sanskrit Chant

" Les voyages sont le paradis des fous. "
Citation de Ralph Waldo Emerson 

Buddhist Chant - Heart Sutra Sanskrit Chant

Om Mani Peme Hum is the most widely used of all Buddhist mantras.
It is the supreme mantra of love and compassion and it has profound healing qualities for oneself and for all sentient beings.
It has been said that not even the Buddha Himself could fully describe the benefits of reciting this mantra. They are many more than the sand in the Ganges and the drops of water in the ocean...

Om Ma Ni Pe Me Hum 432 Hz

Vajrasattva Mantra (Drums Version) - Tinna Tinh

Vajrasattva Mantra (Drums Version) - Tinna Tinh

WAY HAN TRAN

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