Name: Zochreinu, Remember Us by Kol Tzedek in Annex Shul Yom Kippur 5784/2023
Duration: 2 min 28 s
Description: sung by R' Mónica Gomery, Batya Levine, and Ilana Lerman

Some songs that may make an appearance for Annex Shul High Holy Days 5784 at Bickford Park

Annex Shul Yom Kippur 5784/2023

sung by R' Mónica Gomery, Batya Levine, and Ilana Lerman

Zochreinu, Remember Us

It's okay if you're not okay
It's okay if you're not okay
You're loved darling, any way
It's gonna be okay

It’s Okay

the long short path

Tishrei 5784: Awaken by Marni Loffman

We will repeat this between the three repetitions of Kol Nidre

Kol Nidrei Niggun Snippet (repeated by all between Kol Nidre) - Joey Weisenberg

Horizons

& when fear arises
& when grief arises 
& when rage arises
I lean in here

It moves on
My heart is strong
It moves on
Something else horizons

& when fear arises
& when grief arises
& when rage arises
I remain here

It moves on
My heart is strong
It moves on
Something new horizons

& when fear arises
& when grief arises
& when rage arises
I attune here

It moves on
My heart is strong
It moves on
Somewhere else horizons

Horizons - Aiyana Masla

A song for these uncertain times. Inspired by one of Joanna Macy's talks at a Bioneers Conference.

© Heather Houston
All rights reserved

To learn the individual parts to this song, please visit my Public Song Library:
https://heatherhoustonmusic.com/sisters-in-harmony-song-library/

Lyrics:
And we will care for each other
As the world around us unravels
And we will tend to the spark
of hope that lives within our grieving hearts
And we are here now, in this present moment
Lifting our voices and hearts
And we are here now, we have come together
We are tending the spark hope
Oh may it grow
And we will care for each other

Tending the Spark by Heather Houston

Tu Bshvat Nigun by Batya Levine sung live at Let My People Sing! 2018.

LMPS 2018

Tu Bshvat Nigun - Batya Levine - LMPS 2018

Ein Od Milvado

Melody by Sol Yael Weiss, harmonies by Aly Halpert

Words brought by Batya Levine, text from the very end of the Shmoneh Esrei / Amidah (silent standing prayer in every Jewish service): Y'hiyu l'ratzon imrei fi v'hegyon libi lefanecha adonia tzuri v'goali

"May these words of my mouth and the meditations of my heart be favored in your presence, eternal One, my rock and redeemer." 

Dedicated to Ratzon: Center for Healing and Resistance in Pittsburgh PA, and all of us working to build the world we know is possible.

Y'hiyu L'ratzon

recorded by Aly Halpert, Sol Weiss & Margot Seigle

I believed in solid ground until I saw the earth in motion,
in the winds of steady change and in the ever-rolling ocean.

All moves on in perfect, perfect motion.
All is change and ever-rolling ocean.

from Annie: 
Blessed Motion is a 4-part acknowledgement of the nature of Life as an unpredictable, ever-changing movement toward itself. The melody came squatting on a rock next to a fast moving fork in the Trinity River, where salmon were in their first week of journeying to their spawning sites in northern California. Martin Prechtel said after surviving the Guatemala earthquake of 1976, during which he witnessed the ground beneath him rising up and swallowing people and villages whole, that solid ground is a myth believed by people who live on the earth rather than in it. This idea has stayed with me through the years and provided partial inspiration for this song. This is a big song! It travels through two dimensions, the first, a three or four part set of repeating lines, the second, a layered riff topped with a solo section.

Blessed Motion - Annie Zylstra

This melody is for liturgy that praises the eternal attribute of lovingkindess. 
This recording shows two different places it can be used, in liturgy that shares this core message. The first is in Hallel (a praise section of liturgy reserved for holidays and new moons) and the second is found in Psukei D'zimra on Shabbat & Festivals (the consistant praise section of liturgy that has special additions on shabbos & holidays, such as this song!)

Hodu Ladonia from Hallel (added section of praise for holidays & new moon)

hodu ladonai ki tov ki l'olam chasdo(leader) 
hodu ladonai ki tov ki l'olam chasdo (congregation responds) 
yomar na yisrael ki l'olam chasdo (leader)
hodu ladonai ki tov ki l'olam chasdo (cong. responds) 
yomar na beit aharon ki l'olam chasdo (leader)
hodu ladonai ki tov ki l'olam chasdo (cong. responds) 
yomru na yirei adonai ki l'olam chasdo (leader)
hodu ladonai ki tov ki l'olam chasdo (cong. responds)

Translation:
LEADER: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal 
CONGREGATION: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!
LEADER: let yisrael(our people/g?d wrestlers) please say: their chesed (lovingkindness)is eternal!
CONG: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!
LEADER: Let the house of Aharon (the priests/witches/magic weavers/spirit workers) please say: their chesed (lovingkindness)is eternal!
CONG: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!
LEADER: Let those who are in fear/awe of YHVH (existence/hashem/all time and space)please say: their chesed (lovingkindness)is eternal!
CONGREGATION: give gratitude to hashem (spirit/g!d/life force/etc.), because they are good, because their chesed (lovingkindness) is eternal!

Hodu Ladonai from Psukei D'zimra on Shabbat & Yom Tov (festivals)

hodu ladonai ki tov ki l'olam chasdo
hodu lei'lohei ha'elohim ki l'olam chasdo
hodu l'adonai ha'adonim ki l'olam chasdo
l'osai nifla'ot gedolot levado ki l'olam chasdo
l'osai ha'shamayim bi'tvunah ki l'olam chasdo
l'roka ha'aretz al ha'mayim ki l'olam chasdo
l'oseai orim gedolim ki l'olam chasdo
et ha'shemesh l'memshelet bayom ki l'olam chasdo
* [the liturgy continues, but this recording ends with these words, I've included the next line in the liturgy because they are liturgically linked, but there are more verses after that as well]
et ha'yareach v'kochavim l'memsilot ba'laila, ki l'olam chasdo 
(and it continues on...)

Translation: 
offer gratitude to YHVH (existance/g?d/life force...) because they are good, because their chesed (lovingkindness) is eternal
offer gratitude to the unifying power that is within all powers, because it's chesed (lovingkindness) is eternal
offer gratitude to the *boss* (in a positive sense of the word) of all bosses, because their chesed is eternal
to the one who is responsible for miracles and wonder, because their chesed is eternal
to the one weaves the heavens with understanding, because their chesed is eternal
to the spreading of earth over waters, because their chesed is eternal
to the former of great light/luminaries/illumination, because their chesed is eternal
the sun that reigns in the day,  because their chesed is eternal
[this song ends with the words above, but I included the next line because liturgically they go together]
the moon and stars that reign at night,  because their chesed is eternal


**** All translations are the way that I understand this liturgy, in which I strive to stay to true to the words, and include my own understanding of them ****

Hodu Ladonai (liturgy from Hallel & Shabbat/Yom Tov)

Melody derived from the Ashkenazi trop (cantillation) for Eicha (the text we read on Tisha b'Av, a Jewish day of mourning)

Hebrew text from opening phrase of Eicha (sung in Ashkenazi trop, with Ashkenazi pronunciation)
אֵיכָה יָשְׁבָה בָדָד, הָעִיר רַבָּתִי עָם--הָיְתָה, כְּאַלְמָנָה
Eicha yashva vadad, ha'ir rabasi am haysa k'almanah
[Translation: How is she sitting alone, the city who was once full of her people, how she is like a widow]

Oh weary one, lay your head down and rest your aching bones on the ground
Oh fearful one, lay your head down and let your body breathe on the ground
Oh hopeless one, lay your head down and rest your heavy heart on the ground
Oh yearning one, lay your head down and sing your song into the ground
Oh rageful one, lay your head down and let your tears flow into the ground
Oh weary one, lay your head down and rest your aching bones on the ground
Oh ANCIENT ONE, as we lay our heads down, please lay with us on the ground

Artwork from 14 Century German Book of Eicha

Yashva Vadad // Oh Weary One (a mourning lullabye for the weary)

HIGHLIGHTS: Sarah Pagé's illumination harp, Jason Sharp's earthtone saxophone, Dan Goldman's eternal guitar, Alex Lukashevsky-the-Ancient's voice in minyan. "Time, and we, must unvow or vow differently as truth reveals itself anew…" Rabbi Richard N. Levy

DESCRIPTION: 

“To vow in the face of change — yet to change the face of vows when time’s new knowledge has changed the meaning of the vow: that is the double courage we would ask tonight, this night of Kol Nidre” —Richard Levy.

Kol Nidre is an Aramaic text recited on the eve of Yom Kippur — a legal declaration that annuls all the vows we made to ourselves or to God in the past year that we could not fulfill. The Cantor, flanked by Torah scrolls held aloft as symbolic witnesses, recites the prayer three times with increasing intensity as those present are emboldened to transform themselves. This piece insists that we deserve the dignity of a clean slate, even if we have missed the mark.

According to Jewish tradition, Kol Nidre does not recuse us from the work of untying the knots we have made with others — if we have harmed another person, we must approach that person directly to make amends. If we try three times and the person’s heart will not budge, we can let it go. Kol Nidre is a cloud that floats near us, threatening rain when we've become lazy or neglectful of our authenticity. 



כָּל נִדְרֵי וֶאֱסָרֵי וּשְׁבוּעֵי וַחֲרָמֵי וְקוֹנָמֵי וְכִנּוּיֵי. וְקִנוּסֵי דִּנְדַֽרְנָא. וּדְאִשְׁתַּבַּֽעְנָא. וּדְאַחֲרִימְנָא. וּדְאָסַֽרְנָא עַל נַפְשָׁתָֽנָא. מִיּוֹם כִּפּוּרִים זֶה עַד יוֹם כִּפּוּרִים הַבָּא עָלֵֽינוּ לְטוֹבָה. בְּכֻלְּהוֹן אִחֲרַֽטְנָא בְהוֹן. כֻּלְּהוֹן יְהוֹן שָׁרָן. שְׁבִיקִין, שְׁבִיתִין, בְּטֵלִין וּמְבֻטָּלִין, לָא שְׁרִירִין וְלָא קַיָּמִין: נִדְרָֽנָא לָא נִדְרֵי. וֶאֱסָרָֽנָא לָא אֱסָרֵי. וּשְׁבוּעָתָֽנָא לָא שְׁבוּעוֹת:


All vows, bonds, devotions, promises, 
Obligations, penalties, and oaths
wherewith we have vowed, sworn
Devoted, and bound ourselves
From this Day of Atonement 
To the next Day of Atonement 
May it come to us for good 
All these we repent us of them
They shall be absolved, released, annulled
Made void and of no effect
They shall not be binding 
Nor shall they have any power 
Our vows shall not be vows
Our bonds shall not be bonds
And our oaths shall not be oaths

Daniela Gesundheit - All Our Vows / Kol Nidre  כל נדרי

Our Power

Music: Katie Hicks
Lyrics: Wendell Berry

I learned this song from Allie Comet who learned it from the Art of Mentoring.

Lyrics:
To go in the dark with a light is to know the light.
To know the dark, go dark, go without sight.
And find that the dark, too, blooms and sings,
And is traveled by dark feet and dark wings.

Zochreinu, Remember Us

Kol Tzedek

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