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Tu Jhoom | Naseebo Lal x Abida Parveen |Coke Studio | Season 14 | 

Abida Parveen and Asrar Nara e Mastana | Bazm-e-Rang New Song Asrar and Abida Perveen Nara e Mastana

Spiritual India: The Quest for Happiness, Spiritual Indian Mindfulness Songs, Sanskrit Healing Mantra Stress Killer

Spiritual India

Sadhguru Isha Yoga GURU POOJA chant  Gurur Brahma Gurur Vishnu Gurur devo Maheswaraha | guru puja

Dhyanalinga Supbrabatham

Agam - Shree Hari Stotram | Vishnu Mantra | Sanskrit Mantra

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Mast Hua | Asrar | Official Audio Music

Om Kleem Shreem Brzee Ancient Sanskrit Mantra For Love & Money 108x) (Male) 10Youtube Com

*1*
With his neck, consecrated by the flow of water flowing from the 
thick forest-like locks of hair, and on the neck, where the lofty snake 
is hanging garland, and the Damaru drum making the sound of 
Damat Damat Damat Damat, Lord Siva did the auspicious dance of 
Tandava and may He shower prosperity on us all.

*2*
I have a very deep interest in Lord Siva, whose head is glorified by 
the rows of moving waves of the celestial river Ganga, agitating in 
the deep well of his hair-locks, and who has the brilliant fire flaming 
on the surface of his forehead, and who has the crescent moon as a 
jewel on his head. 

*3*
May my mind seek happiness in the Lord Siva, in whose mind all the 
living beings of the glorious universe exist, who is the sportive 
companion of Parvati (daughter of the mountain king), who controls 
invincible hardships with the flow of his compassionate look, who is 
all-pervasive (the directions are his clothes).

*4*
May I seek wonderful pleasure in Lord Siva, who is supporter 
of all life, who with his creeping snake with reddish brown hood and 
with the luster of his gem on it spreading out variegated colors on the 
beautiful faces of the maidens of directions, who is covered with a 
glittering upper garment made of the skin of a huge intoxicated 
elephant. 

*5*
May Lord Siva give us prosperity, who has the moon (relative of the 
Cakora bird) as his head-jewel, whose hair is tied by the red snake- 
garland, whose foot-stool is grayed by the flow of dust from the 
flowers from the rows of heads of all the Gods, Indra/Vishnu and others. 

*6*
May we get the wealth of Siddhis from Siva's locks of hair, which 
devoured the God of Love with the sparks of the fire flaming in His 
forehead, who is bowed by all the celestial leaders, who is beautiful 
with a crescent moon 

*7*
My interest is in Lord Siva, who has three eyes, who has offered the 
powerful God of Love into the fire, flaming Dhagad Dhagad on the 
flat surface of his forehead who is the sole expert artist of drawing 
decorative lines on the tips of breasts of Parvati, the daughter of 
the mountain king. 

*8*
May Lord Siva give us prosperity, who bears the burden of this 
universe, who is lovely with the moon, who is red wearing the skin, 
who has the celestial river Ganga, whose neck is dark as midnight 
of new moon night covered by many layers of clouds. 


*9*
I pray to Lord Siva, whose neck is tied with the luster of the temples 
hanging on the neck with the glory of the fully-bloomed blue lotuses 
which looked like the blackness (sins) of the universe, who is the 
killer of Manmatha, who destroyed Tripuras, who destroyed the 
bonds of worldly life, who destroyed the sacrifice, who destroyed the 
demon Andhaka, the destroyer of the elephants, and who controlled 
the God of death, Yama. 


*10*
I pray to Lord Siva, who has bees flying all over because of the sweet 
honey from the beautiful bunch of auspicious Kadamba flowers, who 
is the killer of Manmatha, who destroyed Tripuras, who destroyed the 
bonds of worldly life, who destroyed the sacrifice, who destroyed the 
demon Andhaka, the killer of the elephants, and who controlled the 
God of death, Yama. 

*11*
Lord Siva, whose dance of Tandava is in tune with the series of loud 
sounds of drum making Dhimid Dhimid sounds, who has the fire 
on the great forehead, the fire that is spreading out because of the 
breath of the snake wandering in whirling motion in the glorious sky. 


*12*
When will I worship Lord Sadasiva (eternally auspicious) God, with 
equal vision towards the people and an emperor, and a blade of grass 
and lotus-like eye, towards both friends and enemies, towards the 
valuable gem and some lump of dirt, towards a snake and a garland 
and towards varied ways of the world 

*13*
When will I be happy, living in the hollow place near the celestial 
river, Ganga, carrying the folded hands on my head all the time, with 
my bad thinking washed away, and uttering the mantra of Lord Siva 
and devoted in the God with glorious forehead with vibrating eyes. 

*14*
Whoever reads, remembers and says this best stotra as it is said here, 
gets purified for ever, and obtains devotion in the great Guru Siva. 
For this devotion, there is no other way. Just the mere thought of 
Lord Siva indeed removes the delusion.

Shiva Tandava Stotram

Sajjan Raazi - Satinder Sartaj

Coke Studio 9

Jhalliya -Javed Bashir, Masooma Anwar, coke studio season 9(Official)

Yoga Music Mantras & Chants

Prana (Sanskrit Chant for Yoga Class) [feat. Shaman's Dream]

Aigiri Nandini

Chú Vãng Sinh, gọi đầy đủ là ”Bạt nhứt thiết nghiệp chướng căn bổn đắc sinh Tịnh Độ Đà La Ni”, được lấy từ ”Vô Lượng Thọ Kinh” (Cầu Na Bạt Đà La đời nhà Tống dịch) cùng với ”Phật thuyết A Di Đà Căn Bổn Bí Mật Thần Chú Kinh” (Tam Tạng Bồ Đề Lưu Chi dịch đời Ngụy Tấn). ”Bạt nhứt thiết nghiệp chướng căn bổn đắc sinh Tịnh Độ Đà La Ni” còn gọi là ”A Di Đà Phật Căn Bổn Bí Mật Thần Chú”, thông thường gọi là ”Vãng Sinh Chú” Bạt nhứt thiết nghiệp chướng căn bổn đắc sinh Tịnh Độ: Tại sao chúng sinh phải lưu chuyển trong sinh tử, và ở trong tam giới lục đạo luân hồi không ngừng? Là vì nghiệp chướng nặng nề, nghiệp chướng này từ đâu đến? Là do nơi phiền não tham sân si v.v…, đã tạo những nghiệp giết hại, trộm cắp, và nói dối, những chủng tử ác nghiệp này từ từ tăng trưởng, hình thành sự thọ khổ của chúng sinh, tuần hoàn không dừng, không có thời gian chấm dứt.

* NAMO AMITÀBHÀYA
Nam mô a di đa bà dạ 
Quy mệnh Vô Lượng Quang (A Di Đà)
* TATHÀGATÀYA
Đa tha già đa dạ 
Như Lai
* TADYATHÀ
Đa địa dạ tha
Như vậy, liền nói Chú là
* AMRTODBHAVE ( AMRÏTA UDBHAVE )
A di rị đô bà tỳ 
Cam Lộ hiện lên
* AMRTA SAMBHAVE
A di rị đa tất đam bà tỳ 
Cam Lộ phát sinh
* AMRTA VIKRÀNTE
A di rị đa tỳ ca lan đá
Cam Lộ dũng mãnh
* AMRTA VIKRÀNTA GAMINI
A di rị đa tỳ ca lan đa già di nị 
Đạt đến Cam Lộ Dũng mãnh
* GAGANA KÌRTTI KARE
Già già na, chỉ đa ca lệ
Rải đầy Hư Không
* SVÀHÀ
Ta bà ha
-
Chữ Hật Rị (HRIH) Ðủ bốn chữ thành một Chơn ngôn. Chữ Hạ tự môn, nghĩa là tất cả pháp nhơn bất khả đắc.Chữ RA tự môn, nghĩa là tất cả pháp ly trần. Trần nghĩa là ngũ trần (sắc, thinh, hương, vị, xúc). Cũng gọi haimón chấp trước năng thủ và sở thủ. Chữ Y tự môn, là t ự tại bất khả đắc, hai điêm ác tự nghĩa. Chữ Ác gọi là Niết Bàn. Do giác ngộ các pháp vốn không sanh, đều xa lìa món chấp trước, chứng được pháp giới thanh tịnh. Chữ Hật Rị này cũng nói làm tàm (hổ thẹn), nếu nói đủ là tàm quí (hổ thẹn), tự thẹn với lương tâm mình và xấu hổ đối với kẻ khác, vì thế nên không làm tất cả điều bất thiện vậy. Ðầy đủ tất cả pháp lành vô lậu vậy. Cho nên Liên Hoa Bộ cũng gọi là Pháp Bộ.
Do vậy nếu trong công phu hành trì các đạo hữu lấy niệm Phật làm chánh hạnh niệm càng nhiều càng tốt , tụng thêm 1 lần Đại bi, 3 lần chú Vãng Sanh, 108 lần tâm chú A Di Đà (Om Ami Dewa Hrih) thì việc tu tập sẽ ngày một tăng trưởng

Mantra Destroying the Negative Karma - Thần Chú Vãng Sanh (Sanskrit)

HANUMAN CHALISA SUPER FAST HD

Kishori kuch aisa Inzam ho jaye.

Guru Purnima - Sounds of Isha - Live Playlist

Shiva Shiva (Shivanagi Shivana Pujiso - Guru Purnima) - Sounds Of Isha Live

Shiv Kailasho Ke Vaasi (Guru Purnima) - Sounds Of Isha Live

♫ The Great Compassion Mantra SANSKRIT Lyrics - 1 HOUR - Tibetan Eleven Faced Avalokitesvara Dharani

Nadha in Sanskrit means “sound” and Aradhana signifies “worship” or “devotional offering”. Nadha Aradhana is an intuitive synthesis of vocals and instruments performed twice daily in the Dhyanalinga Multi-Religious Shrine at the Isha Yoga Center in Coimbatore.

An enchanting and deeply healing mix of singing bowls and assorted natural musical instruments in conjuction with voices, Nadha Aradhana is a live offering that enables listeners to slip effortlessly into a receptive mode, making them available to the divine energies and Grace of the Dhyanalinga, and allowing them to experience deep states of meditation.

Every Nadha Aradhana is an unfailingly moving experience. Emerging as it does from a state of deep interiority, it is an expression of the performers’ reverence and love – a response to the powerful presence of the Dhyanalinga. The soothing tone of the singing bowls sets the tone, inviting listeners to delight in an arabesque of pure sounds, unmediated by sahitya or lyrical content. Singers of Indian, Arabic, and Western styles combine with the bamboo flute, guitar, sitar, or veena to create a soaring oblation of sacred sound. As the music draws to a close, an intense and passionate sequence of Indian percussion takes over, its lingering echoes enabling listeners to experience the imminent silence that follows in a way they never have before.

Nadha Aradhana is performed in the Dhyanalinga Temple daily from 11.50 am to 12:10 pm and from 5:50 pm to 6:10 pm – timings that are recognized as sandhya kalas, or phases when nature itself undergoes a deep transition, and are known to be especially conducive for one to experience dhyana or meditation.

Singing Bowls

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Agam - Shree Hari Stotram | Vishnu Mantra | Sanskrit Mantra

Xiao Anjali