Baha'i History and Texts

Shoghi Effendi is sometimes alluded to as the architect of the Bahá’í administrative order, and most certainly he is worthy of this appellation. Yet, from another perspective he was carrying out the necessary steps to implement the Bahá’í administration as it had been shaped and refined by his beloved grandfather, In this presentation I will briefly explain why, among his other roles and responsibilities, and accomplishments, ‘Abdu’l-Bahá is designated as the Center of the Covenant.

SHARE
Contributors
John S. Hatcher

142 ‘Abdu’l - Bahá As Architect Of The World Order Of Bahá’u’lláh - John S Hatcher

The appointment of Shoghi Effendi as Guardian of the Bahá’í Faith in the Will and Testament of ‘Abdu’l-Bahá came as a surprise to most Bahá’ís, including Shoghi Effendi himself. The general expectation was that after the ascension of `Abdu’l-Bahá, the Universal House of Justice, which `Abdu’l-Bahá had referred to in a number of tablets and talks, would be elected to lead the community.  At the time, however, it would have been impossible to elect the Universal House of Justice in accordance with instructions given in `Abdu’l-Bahá’s will.  Consequently, both the community and Shoghi Effendi had to adapt to a period of leadership by the Guardian alone.

The early Guardianship can be seen as a transitional period in which Shoghi Effendi only gradually unveiled and utilized his full authority, which was almost immediately challenged by Covenant-breakers and tested by outside opponents of the Faith. In the early months of his ministry, Shoghi Effendi took a number of measures to assess the size and condition of Bahá’í communities around the world and to manage the affairs of the Bahá’í World Centre. He also identified the three areas of activity that would become the focus of his ministry: establishing the Bahá’í Administrative Order; developing the properties of the Bahá’í World Centre; and spreading the Faith around the world. He began or encouraged initiatives in each of these areas in the first few months of his ministry. This presentation will examine the evolution of the Guardianship until the late 1930s, by which time his guidance to and leadership of the Bahá’í community had solidified a foundation on which he could begin teaching plans that would eventually spread the Faith around the world and create the conditions for the election of the Universal House of Justice.

Contributor
Richard Hollinger

Richard Hollinger was born in California, where he became a Bahá’í in the 1970s. He holds M.A. degrees in Middle Eastern History from UCLA and in Public History/Historic Preservation from California State College at Dominguez Hills, and has recently retired from a career as an archivist. He has conducted research and published on American and Middle Eastern Bahá’í History, and wrote the chapter on Shoghi Effendi for the recently-published "World of the Bahá’í Faith."

169 Early Years Of The GuardianShip - Richard Hollinger

This webinar will closely examine Bahá’u’lláh’s proclamatory addresses to Pope Pius IX (r. 1846-1878) of the Roman Catholic Church, Emperor Franz Joseph Hapsburg (r. 1848-1916) of the Austro-Hungarian Empire, and Kaiser Wilhelm I (r. 1871-1888) of the German Empire. It is the first in a series of three webinars offered by the Wilmette Institute as part of a course scheduled to begin on Wednesday January 18th, 2023. For more details, visit the course page: God Summons Europe (Part II).

Presenter: 

Shahrokh Monjazeb is an independent scholar of the Bahá’í history and sacred scripture. He began his scholarly endeavors in Bahá’í history around 1989 after he completed his undergraduate degree in Applied Physics and Electro-Acoustics with a minor in Religious Studies and Middle Eastern History. Two years later in 1991, he was invited to present at the annual conference of the Association for Bahá’í Studies North America on one of Bahá’u’lláh major works. Since then he has been involved with Bahá’í academic research as well as the work of translating into English the writings of the Central Figures of the Bahá’í Faith. He is a published author and lecturer whose writings and presentations focus on Bahá’í Sacred Text and their literary and historical significance in the context of the socio-spiritual condition of human society. He has authored more than a couple of dozen articles on Bahá’í history and Sacred Text as well as a monograph on Bahá’u’lláh entitled “Bahá’u’lláh: A Brief Survey of His Life & Works”

Webinar:  Baháulláhs Tablet To Pope Pius IX

This presentation starts from the Declaration of Baháu’lláh in the Garden of Ridvan. The Order issued by the Ottoman government for the banishment of Baháu’lláh from Baghdad to Constantinople, the Capital of The Ottoman Empire, was communicated to Baháu’lláh by Ali Pasha, the Prime Minister of the Ottoman Sultan. In courteous language, the letter invited Baháu’lláh to proceed to Constantinople as the guest of the Ottoman government. Thus, the time for the departure of Baháu’lláh from The Garden of Ridvan had come. The departure of Baháu’lláh from the garden of Ridvan was on May 3, 1863. The journey of Baháu’lláh from Baghdad to Constantinople started from Firayjat, three miles away on the bank of the Tigris.

The journey was idyllic, consisting of a caravan of Kajavahs (howdas) traversing through twenty two villages in the picturesque Anatolia. The journey, of the distance of one thousand miles, over one hundred and ten days, reached Samsun on the Black Sea. From Samsun Baháu’lláh and some among His retinue continued on toward Constantinople, the seat of the Caliphate and the Sultanate. The banishment of Baháu’lláh continued with His exile from Constantinople to Adrianople. After five years, the course of the banishment of Baháu’lláh continued yet further from Adrianople toward the penal colony of Akka. The course of the banishments and exile of Baháu’lláh, from Constantinople to Akka, is signified by the third glorious phase in the disclosure of His prophetic mission—The Proclamation of Baháu’lláh to the Kings and Rulers of His time.

Banishment Of Bahaullah From Baghdad To Constantinople And Beyond

Throughout His ministry, The Báb wrote many epistles addressed to theologians and seminary students. Among the writings of The Báb, there are two works known as the “Kitábu’l-‘Ulamá” or the “Epistle to the ‘Ulamá”, one which was revealed shortly after His return from the Arabian Peninsula to Iran and is the subject of this presentation.

This work, like many other epistles from the early period of The Báb’s ministry, is in the mode of divine verses and is in Arabic. We will attempt to provide brief historical background on developments in the world of Shí’ism prior to the inception of The Báb’s ministry and discuss the features of this epistle. Among the major themes of this work are the the subtlety of The Báb’s claims to a station greater than representing the hidden twelfth Imam, and the question of intertextuality between His writings and the Qur’án.

Our guest speaker is Nima Rafiei, who was born and raised in Minnesota and currently resides in Chicago, Illinois. He received his B.A. in history and political science from the University of Minnesota in 2013 and obtained an M.A. in Middle Eastern Studies from the University of Chicago in 2021, where he studied both classical and modern Arabic and Persian literature. His interests in Bábí and Bahá'í studies include early mystical writings of Bahá'u'lláh from the Baghdad period and The Báb's commentaries on súrahs of the Qur'án and Islamic oral traditions. He also contributes English translations of Bahá'í texts from the original Arabic and Persian.

Webinar page: https://wilmetteinstitute.org/the-babs-epistle-to-the-ulama/

The Bab's Epistle to the 'Ulama

The Ras͟hḥ-i-ʻAmá is likely the first emanation from the Supreme Pen after the Maid of Heaven vested Baha’u’llah with his revelation in the Siyah-Chal. It has taken 165 years for this text to be translated into English and published in an official English translation. In his masterwork, The Revelation of Bahá’u’lláh, Adib Taherzadeh suggests the 20-couplet poem might well prove untranslatable. Join Karen Webb in exploring the official translation of this absorbing short work and its complex imagery. This webinar was designed to be accessible to those with no working grasp of either Persian or Arabic, and we will examine an approach to analyzing the poem that involves no skills beyond the participants’ imagination and a fairly basic knowledge of the Bábí and Bahá’í faiths.

A PDF copy of the handout mentioned in the video can be found on the website link for the original webinar.
https://wilmetteinstitute.org/the-rashh-i-ama-in-living-color/

The Lonely Goatherd:

https://youtu.be/UmmOJx_Hxto?si=hhDjv9hj4iUEfyIo

The Rashh-i-ʻAma in Living Color | Karen Anne Webb

The Wilmette Institute was founded in 1995 to provide basic and advanced courses on the Bahá’í Faith. In 1998, the Wilmette Institute moved to a largely online study approach in order to provide educational classes to a broader student body. It now offers more than 50 unique courses on the web to an average of 30 students per course.