Baha'i Sacred Texts and Writings

This webinar first introduces Bahá’u’lláh’s mystical Writings and describes His approach to using mystical concepts and symbols. Next, it examines the Bahá’í view on conventional practices, doctrines, experiences, and institutions that are the traditional loci of mysticism. It then considers the object of the spiritual journey in the Bahá’í Faith and provides an overview of the Bahá’í doctrines, concepts, and practices that redefine mysticism but continue the mystical narrative. This webinar concludes with a discussion of how the Bahá’í Faith offers an organic alternative to organized mysticism.

Speaker: Vargha Bolodo-Taefi
Vargha Bolodo-Taefi holds a BA in advanced Bahá’í studies and a PhD in politics and international affairs. He has worked across public and private sectors in trade and investment policy. His research interests include Bahá’í theology, Islamic philosophy, Bahá’í economics, comparative religion, asymmetric conflict, coercive diplomacy, and terrorism. He is currently serving in the Research Department at the Bahá’í World Centre.

Mysticism And The Baháí Faith with Vargha Bolodo-Taefi

Recorded on 10/5/2017. Chris Buck talks about some of the resources available to assist those interested in studying Baha'u'llah's proclamatory tablets published in The Summons of The Lord of Hosts. In this brief interview he defines teleology; introduces us to the teleology of the Baha'i Faith; describes Progressive Revelation and the 'paradigm shift' of the current age; touches on the 'Rapture', little-known letters Baha'u'llah wrote to statesmen (politicians)and the immense scope of Baha'u'llah's vision being rapidly unveiled in this bicentenary year; and talks about the Kitab-i-Aqdas, Baha'u'llah's 'Most Holy Book' of Laws, reminding us that the Aqdas is like 'choice wine' and also contains many principles of the Faith, and is not just a book of rules.

Chris Buck is Lead Faculty of the Wilmette Institute course "The Summons of The Lord of Hosts" -  http://www.cvent.com/d/mfqthk

Links to the articles mentioned in the interview:
1. “The Eschatology of Globalization: Baha’u’llah’s Multiple-Messiahship Revisited” (2004) https://www.academia.edu/30670228/_The_Eschatology_of_Globalization_Baha_u_llah_s_Multiple-Messiahship_Revisited_2004_

2. “Baha’u’llah’s Bishārāt (Glad-Tidings): A Proclamation to Scholars and Statesmen” (2010) by Christopher Buck and Youli Ioannesyan
https://www.academia.edu/4332824/_Baha_u_llah_s_Bisharat_Glad-Tidings_A_Proclamation_to_Scholars_and_Statesmen_2010_

Article about the First Christian Baha'is on BahaiTeachings.org:
http://bahaiteachings.org/bahaullahs-welcome-first-christian-bahai

Chris Buck on Baha'u'llah's Vision for Humanity, Progressive Revelation, and more

Part 1 of "Todd Lawson Web Talk Series on the Báb, His Artistry, His Audience, and His Commentary on the Súrih of Joseph"

The new dispensation announced by the Báb challenged existing notions of religion and revelation. The Báb’s commentary on the Súrih of Joseph is a highly intricate and complex composition which betrays the authorial presence of the young messiah at every word. Yet, almost every word is Qur’anic, however rearranged and ordered to conform to the new message. Thus revelation is seen in a different light. While it is certainly divine in origin, the creativity and the boldness it represents should be seen as coming directly from the Báb Himself. Thus revelation emerges as a cooperative activity, one shared by God and the manifestation. Details and examples of such artistry and creativity will be illustrated through provisional translation.

050 Part 1: The Báb’s Artistry in His Commentary on the Súrih of Joseph | Todd Lawson

Part 2 of "Todd Lawson Web Talk Series on the Báb, His Artistry, His Audience, and His Commentary on the Súrih of Joseph"

In this session:  The Islamic philosophic or mystical tradition, frequently indistinguishable from the Islamic tradition in general, has long been distinguished by the intensity with which it venerates and celebrates certain specific divine teachings from the Qur’án or the Hadith on the spiritual value of beauty. “God is beautiful and loves beauty” is just one such teaching. There are countless others. The purpose of this web talk is to link the Islamic veneration of beauty with the coming of the new revelation of the Báb and, later, Bahá’u’lláh, who is widely known and referred to by Bahá’ís as the Blessed Beauty. 

The study of “beauty” as such is, of course, impossibly broad. In the course of the web talk we will focus on two aspects, revelation and manifestation as “messengers” of divine beauty. First, there will be a summary and elucidation of the aesthetic dimension of the Qur’anic revelation. Secondly, we will present the Islamic belief that Joseph, the subject of the Báb’s proclamatory Commentary introduced in web talk #1, was a unique embodiment of both spiritual and physical divine or blessed beauty. Muhammad, prophet and divine manifestation (and founder of Islam) is seen by the Islamic tradition as a reappearance of such spiritual and moral beauty. 

As we know, the Bahá’í Faith emphasizes the quality of beauty as elements of both the revelation and person of the divine manifestations, the Báb and Bahá’u’lláh. The role of beauty as religious or spiritual value, then, may be seen to be inherited, enriched and universalized by the Bahá’í revelation.

See Also:
Part 1: https://youtu.be/JAUzFdDHAfs
The Báb’s Artistry in His Commentary on the Súrih of Joseph   Todd Lawson

051 Part 2: Understanding the Báb’s Audience- Blessed Beauty in Islam | Todd Lawson

Part 3 of "Todd Lawson Web Talk Series on the Báb, His Artistry, His Audience, and His Commentary on the Súrih of Joseph"

In the Kitáb-i-Íqán Mulla Husayn is referred to by Bahá’u’lláh thus: But for him, God would not have been established upon the seat of His mercy, nor ascended the throne of eternal glory. This suggests, among other things, that had Mulla Husayn not recognized the Báb’s station and accepted His claims the new era would not have begun. We know from Bahá’í history that what enabled Mulla Husayn to acknowledge the truth of the Báb’s claims was in fact the first chapter of the Qayyúmu’l-Asmá’, also known as the Commentary on the Súrih of Joseph. In this web-talk we will enumerate in detail the various features of this brief composition, features that we may assume were of such striking originality and obvious divine authority (another way to translate the Arabic word mulk) that Mulla Husayn had no choice but to become the Báb’s first follower or, as he is sometimes referred to, the gate of the Gate.

052 Part 3: The Báb’s Great Announcement to Mulla Husayn- Cpt 1 of the Qayyúmu’l-Asmá’- Todd Lawson

In this online presentation we will take a lightning tour of the Writings of the Bab. We will briefly survey the state of knowledge of the manuscript sources, summarize the existing available translations, and introduce some of the secondary literature. We will look at the fascinating interplay between form and content in His Writings, address some recurring themes, and examine one possible periodization of His short ministry. The goal will be to provide serious students with an orientating framework and to point the way to resources that invite deeper independent study.

Steven Phelps received dual bachelors degrees in physics and philosophy from Stanford University and a Ph.D. in physics from Princeton University, specializing in cosmology. He served at the Bahá’í World Center in Haifa, Israel for 13 years in its Research Department, where he coordinated the indexing and collation of the Bahá’í Sacred Writings and their translation from Persian and Arabic into English. During that period he concurrently held a research position in the Physics Department at the Technion University in Haifa and published original research on the masses of nearby galaxies. He currently resides in the Portland area with his wife and three daughters.

053 Overview of the Writings of the Báb - Steven Phelps

The Wilmette Institute was founded in 1995 to provide basic and advanced courses on the Bahá’í Faith. In 1998, the Wilmette Institute moved to a largely online study approach in order to provide educational classes to a broader student body. It now offers more than 50 unique courses on the web to an average of 30 students per course.