During the Red Power Movement, the Federal Bureau of Investigation (FBI), as part of its COINTELPRO (counterintelligence program), actively surveilled, infiltrated, and attempted to neutralize Native American activists and the American Indian Movement (AIM). With the establishment of the Los Angeles Chapter of the American Indian Movement in Box Canyon, Ventura County, CA back in mid-1970s, the FBI infiltrated the Los Angeles chapter of AIM with agent provocateurs and wrongfully framed mid-level AIM activist Paul Durant Skyhorse (Anishinaabe Nation) and Richard Billings Mohawk (Tuscarora-Mohawk Nations) for the October 10th, 1974, murder of cab-driver George Aird. 

Paul Skyhorse and Richard Mohawk were arrested and what became known as the Skyhorse-Mohawk trial lasted 3½ years, cost California taxpayers $1.25 million, and both Native American peoples were incarcerated the entire time before their acquittal by a California jury on May 24th, 1978. 

Our guest for today is a long-time activist who was pivotal, instrumental, and critical in defending against various forms of injustice, including his participation in the Skyhorse Mohawk trial. As old state “agents” are starting to publically speak and publish stories about what allegedly happened, today’s guest shares with listeners his lived experiences and participation in the Skyhorse-Mohawk trial and tell us what actually happened during the turbulent times of the state violence in silencing dissent, plus more.
   
•	Guest: 
o	Moses Mora, long-time activist, organizer, and for past 50 years he has been part of the various grassroots movements including the American Indian Movement, environmental movement, Chicano movement. In addition, Mora was a first-hand participant in the Skyhorse-Mohawk trial. 

Archived programs can be heard on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Stitcher, Tunein, YouTube, and more. 

American Indian Airwaves is an all-volunteer collective and Native American public affairs program that broadcast weekly on KPFK FM 90.7 Los Angeles, CA, Thursdays, from 7:00pm to 8:00pm.

The Skyhorse-Mohawk Case Revisited, FBI COINTELPRO, and the Legacy of Injustice

The “Peace and Dignity Journeys” is an indigenous and First Nation ceremonial run that invites the participation of Native and non-Native individuals committed to the survival of Native American cultures, nations, and the uniting of the indigenous peoples across Turtle Island (North, Central and South America). With its roots in traditions of running as prayer and as an expression of indigenous cultural self-determination, the Peace & Dignity Journeys was formally established in 1990 in Quito, Ecuador at a gathering of over two hundred representatives from different Indigenous nations from throughout the western hemisphere.

The 6,000-mile, seven-month spiritual relay run takes place every four years and this year runners will begin in Fairbanks, Alaska running south and in Tierra del Fuego, Argentina running north, eventually all runners will converge and meet El Cuaca, Columbia. Tune in to hear our guests discuss this year’s significantly important Peace and Journeys 2024 ceremonial run, the organizational coordination for the preparation across Turtle Island, and how people can help and who can participate. 
Listen to our guests inform listeners on the themes for each Peace and Dignity Journeys, how the climate crises are impacting the ceremony, the role of Indigenous nations and communities supporting the runners, and what are some the trial and tribulation, accomplishments and struggles, four weeks into the Peace and Dignity Journeys 2024 along the northern route which began in May 2024.

Guests:
Adelia Torres, California Organizer and a Contributory Organizer for the West Coast P&D Committee, and Eddie Gonzales, Santa Barbara organizers for the Peace and Dignity Journeys 2024 – Central Coast. For more information, you can visit: www.peacedignitycentralcoast.org

Archived AIA programs are on Soundcloud at: @burntswamp
American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

Update on the Northern Route: Peace and Dignity Journeys 2024

Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina—a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. Like many Indigenous communities and nations worldwide, we continue to assert our rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change. 

Today’s guest is Environmental scientist Ryan E. Emanuel, a member of the Lumbee Nation and he provides listeners some highlights from his new book, On the Swamp: Fighting for Indigenous Environmental Justice (UNC Press, 2024). On the Swamp includes shared stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. From addressing issues such as the profound loss of wetlands to the arrival of gas pipelines, Dr. Emanuel connects all the stories together and shows the relationships between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. All that more, on today’s episode. 

Guest:
Dr. Ryan Emanuel, Lumbee hydrologist and community-engaged scholar from North Carolina. A tenured faculty member at Duke University, Ryan leads a research group based at the Duke River Center that studies how humans and our non-human relatives affect (and are affected by) water and environmental processes. His work promotes environmental justice and Indigenous rights through research, teaching, and public engagement. He has written or co-authored more than 50 academic articles. 

Archived AIA programs are on Soundcloud at: @burntswamp
American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

On the Swamp: Fighting for Indigenous Environmental Justice

“Sacred Stage: Talks with Native Playwrights and Artists with DeLanna Studi & the 30th Anniversary of Native Voices at the Autry”

2024 marks the 30th Anniversary for the Native Voices at the Autry, the only Equity Theatre in the country developing and producing plays written by Native American playwrights. Since Native Voices inception, many aspiring, working, and veteran Native American playwrights, artists, and actors/actresses have benefited from having this invaluable program and resources the Autry provides for assisting Native American storyteller and storying in various forms. Located in Los Angeles County, CA, Native Voices at the Autry celebrates its accomplishments and recent partnership with the Generation Now Theater Partnership, which is comprised of BIPOC artists presently creating new artistic creations targeting multigenerational audiences. Our guest for today, joins us for the hour to discuss the 30th Anniversary of Native Voices at the Autry and its continuing legacy for providing Native American artists and aspiring artists a space in theater and the arts as well as to  the multi coalition Generation Now Theater Partnership project, the importance of Native American storytelling, upcoming Native American plays and projects, plus more. Click on the titles for more information on the Autry Museum of the West, Native Voices, and upcoming Autry events.  

Guest:

DeLanna Studi (Cherokee Nation) is an accomplished performer, storyteller, playwright, and activist for over 25 years. Some of her theater credits include the First National Broadway Tour of Tony Award and Pulitzer Prize winning play August: Osage County, Off-Broadway’s Gloria: A Life (Daryl Roth Theatre), Informed Consent (Duke Theater on 42nd Street).In addition, DeLanna originated roles in over thirty World Premieres, including writing and performing in And So We Walked: An Artist’s Journey Along the Trail of Tears where she retraced her family’s footsteps along the Trail of Tears with her father.

Her film and television contributions extend more than 20 years, and, in fact, DeLanna starred in the Peabody Award winning Edge of America, Hallmark’s Dreamkeeper, Goliath, Shameless, General Hospital, Disney + Launchpad: The Roof, and Reservation Dogs to name just a few. She has served as a cultural liaison for theatre, film, and television, most recently the television series La Brea. Our guest has also been the chair of the SAG-AFTRA National Native Americans Committee since 2007 and she presently is the Artistic Director of Native Voices at the Autry, the only Equity Theatre in the country developing and producing plays written by Native American playwrights. 

Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

Sacred Stage: Talks with Native Playwrights and Artists with DeLanna Studi & Native Voices

“Southern Alaska Native Nations’ Intervention: Stopping the Extractive Mining Industry from Maiming and Extinguishing Life”

Today on American Indian Airwaves, we go to southeast Alaska and British Colombia (B.C.), Canada, to discuss the Southeast Alaska Indigenous Transboundary Commission (SEITC), which consists of 15 Indigenous nations in southeast Alaska and rooted along Canada’s transboundary rivers, recent submission of a formal request with the Inter-American Commission on Human Rights, a legal organization that is part of the Organization of American States (OAS), to halt the protracted and reckless mining activities that are violating Indigenous peoples human rights throughout the region. 

Dozens of mining companies are seeking permission from the British Columbia (B.C.) government to develop some of the world’s largest gold mines in the headwaters of Southeast Alaska’s transboundary rivers, and the Canadian government continues denying the sovereign rights of the Alaskan Native nations living downstream from the extractive mining activities. In fact, a recent decision, ordered by Canada’s Ministry of Land, Water and Resource Stewardship on June 27th, 2024, could guarantee the destruction of both a critical ecological hotspot and the ways of life of the Southeast Alaska nations. For example, Skeena Resources Limited (“Skeena”) proposed in 2021 a major gold and silver mining project called The Eskay Creek Project. It is one of eight mines in B.C. that are at issue, but the Esky Project, which is in the final environmental review state, and if built, would produce an estimated 7.5 million tons of gold and silver over an estimated 14-year mine life span and the project would be in the same area as a previous mine that operated from 1994-2008. Lastly, the Esky Creek Project risk southern Alaska Native nations, rivers including the Unuk, Stikine, and Taku, five species of wild Pacific salmon, and more traditional lifeways with possible extinction if left unheeded.

Guests:
Guy Archibald, Executive Director, of the Southeast Alaska Indigenous Transboundary Commission (www.seitc.org). Guy is an analytical environmental chemist and microbiologist with over 20 years of experience. He works to utilize western science and apply traditional knowledge and practices to protect the various communities, the forest, salmon, trees, and people. 

Esther Reese is Eagle Tsaagweidí (Killerwhale) from Ḵéex̱ʼ Kwáan (Kake), Alaska. She is President of the Southeast Alaska Indigenous Transboundary Commission (www.seitc.org), and serves as the Tribal Administrator for the Wrangell Cooperative Association, the federally recognized Tribe in Wrangell, an Alaska Native nation at the mouth of the Stikine River.

Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more.

Southern Alaska Native Nations’ Intervention: Stopping the Mining Industry & Protecting Futures

As of September 10th, 2024 (Tuesdays), estimates are that the 2024 fires have burned 2,247,356 acres with seventy-one (71) large active fires presently active across Turtle Island (the United States) such as in the politically defined borders of California, Nevada, Oregon, Idaho, and Wyoming. In California alone, there are approximately more than twenty (20) active fires and thousands of people are currently under mandatory evacuation orders in numerous counties such as Lake County, Orange County, Riverside County, San Bernardino County, and within the foothills of the Los Angeles National Forest.     

Today on American Indian Airwaves our guest discusses the 2024 fires impact on California Indigenous peoples, nations, and their homelands; how the historical and contemporary legacies of settler colonial violence contributes to the present form of the climate crises, how Indigenous relations and cultural sustainability for future generations face insurmountable and compounded risks provided the perpetrators and collaborators of the climate crises maintain their violent behaviors and operations, and how traditional forms of Indigenous fire-management practices are not only different compared to common United States fire management practices, but also with Indigenous Traditional Ecological Knowledge (TEK), Indigenous Stewardship (IS), along with climate resilience through ecocultural stewardship, new possibilities for reindigenizing Mother Earth, centering and balancing the trajectory for cultural sustainability, and healing are tenable. In fact, many Native American nations, organizations, and communities within the state of California are already performing the hard work of Indigenous Stewardship while facing settler colonial obstacles, yet they provide direction for the future.  All this and more is covered on today’s episode of American Indian Airwaves.

Guests:
o	Don Hankins (Miwok Nation), Professor of Geography and Planning at California State University, Chico State, co-founder of the Indigenous Stewardship Network (https://www.indigenousstewardship.org), and author and contributing author of numerous publications such as “Climate Resilience through Ecocultural Stewardship” (2024), and “Realignment of Federal Environmental Policies to Recognize Fire’s Role” (2024).

Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more

Climate Resilience through Ecocultural Stewardship: The 2024 Fires and California Indigenous Peoples

The idea of Indigenous Peoples Day originated in 1977, in Geneva, at the first International NGO Conference on Discrimination Against Indigenous Populations in the America. The conference was attended by Indigenous peoples throughout world and by the conclusion of the conference, a list of recommendations was drafted, outlining a course of action to support Indigenous peoples right to self-determination, a formal rebuttal was declared to Doctrine of Discovery or Dominion, and Indigenous peoples stated their intention “to observe October 12, the day of so-called ‘discovery’ of America, as an International Day of Solidarity with the Indigenous Peoples of the Americas.”

Thereafter in the United States, cities and states started observing Indigenous Peoples Day including for example, in 1989 South Dakota adopted Native American Day; on 10/22/91, the Berkely, CA city council adopts Indigenous Peoples Day. In the City of Los Angeles, CA, the city council declared the second Monday of October Indigenous Peoples Day and in 2019, CA Governor Gavin Newsom declared Indigenous Peoples’ Day a California holiday. 

To date, it is estimated that a little over 150 cities celebrate or observe Indigenous Peoples Day out of 19,502 incorporated cities, towns, and villages in the United States. Presumably, in cities with large or semi-large Native American/Indigenous communities. At the state level, 28 states observe Indigenous Peoples Day, but only three states, Maine, Nebraska, and New Mexico deem it a state holiday. The Washington DC district also considers it a holiday. 

At the federal level, in October 2021, President Biden designated the second Monday of October as Indigenous Peoples Day and The Indigenous Peoples’ Day Act (SB 2970) which if passed would replace Columbus Day as a federal holiday and designate the second Monday of October as Indigenous Peoples’ Day was introduced in Congress in 2021 and reintroduced in Congress in 2023 with no traction since then. 

As of 2024, for the few cities and states that observe Indigenous Peoples Day with celebrations, they still acknowledge Columbus Day as the default, often, paid holiday. There are many contradictions to celebrating and participating in Indigenous People Day celebrations at the city and state levels and today on American Indian Airwaves we have a round-table discussion on what is Indigenous Peoples Day? Our discussion panel includes Fidel Rodriguez of Chumash Nation and host of the former KPFK Divine Forces Radio and Marcus Lopez, of Barberieno band of the Chumash Nation and executive producer and host American Indian Airwaves, and me. We begin today’s program with the question of what Indigenous Peoples Day mean to you with Marcus Lopez first and followed by Fidel Rodriguez second. And the now the Contradictions of Indigenous Peoples Day here on American Indian Airwaves. 

Guests:
o	 Marcus Lopez, (Barbareño Band of the Chumash Nation), executive producer of American Indian Airwaves, Fidel Rodriquez (Chumash Nation) and former host of KPFK’s Divine Forces Radio, and Larry Smith (Lumbee Nation).

Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd,

The Contradictions of Indigenous Peoples Day

On October 25th, 2024, U.S. President Joe Biden formally apologized to Native Americans for the “sin” of a government-run boarding school system that for decades forcibly separated children from their parents, calling it a “blot on American history” in his first presidential visit to Indian Country.

At least 973 Native American children died in the U.S. government’s abusive boarding school system over a 150-year period that ended in 1969, according to an Interior Department investigation that called for a U.S. government apology. At least 18,000 children, some as young as 4, were taken from their parents and forced to attend schools that sought to assimilate them. There were more than 523 U.S. government-funded, and often church-run, boarding schools between 1869 and 1969. Children between the ages of 6 to 16 were not only taken from their parents, communities, and nations, but also, they were forced to compulsory education. 

The U.S. government purposes of the operating the boarding schools was to erase Native American identities and strip them of them cultures and ultimately eradicate them as The Peoples. Native American children were forced to endure American militarization by having their cut and wear military-style clothing, they were given anglicized names – often Christian names and former president names; In fact, Native American children forced to learn Christianity and basic male and female labor skills.

During the early boarding school era, all cultural practices and languages were banned and punishment followed if caught. Native American children were starved to control them; they faced disease (e.g., tuberculosis, mumps, etc.) which led to being placed into the infirmary and isolation until death; they were tortured, worked as forced labor, and often experienced pedophilia, sexual abuse, psychological and physical abuse and death at the hands U.S. government agents. The United States Board School system was designed to assimilate Native Americans into American society by killing them as The Peoples. More than 140 different Native Americans nations alone were negatively impacted by 1918, and our guest recently authored a statement in response to U.S. Government’s apology for its violent legacy of operating Native American boarding school. 

Today on American Indian Airwaves, Marcus Lopez from the Barbareño Band of the Chumash Nation, and co-host and executive producer of AIA, along with myself have the honor and pleasure to speak with Chris Peters from the Puhlik-lah/Karuk nations. He is a long-time, activist, community organizer, elder, cultural bearer, and President of the 7th Generation Fund for Indigenous Peoples, Inc. Chris has more than 50 years of experience in grassroots community organizing with his work focusing on climate change, sacred sites protection, and the renaissance of sacred knowledge and Earth Renewal ceremonies of Northern California Tribal Peoples. We have in-depth conversations with Chris Peters on his recently authored statement on the U.S. Presidential apology regarding the violent settler colonial legacy of U.S. government Native American boarding schools, plus more. 
    
Guest:
o	Chris Peters (Puhlik-lah/Karuk Nations), activist, community organizer, elder, cultural bearer, and President of the 7th Generation Fund for Indigenous Peoples, Inc. Chris has more than 50 years of experience in grassroots community organizing with his work focusing on climate change, sacred sites protection, and the renaissance of sacred knowledge and Earth Renewal ceremonies of Northern California Tribal Peoples.

Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more. 


An Apology meaning What? The United States Violent Legacy of Operating Native American Boarding Schools

On Indigenous Peoples Day in October 2024, The National Oceanic and Atmospheric Administration (NOAA) designated the Chumash Heritage National Marine Sanctuary off    the California coast. The Chumash Heritage National Marine Sanctuary makes it America’s 17th national marine sanctuary, the sixth off the U.S. West Coast, and it is considered one of the largest in the National Marine Sanctuary System. The sanctuary encompasses 4,543 square miles of Central California’s coastal and ocean waters, providing protection to nationally significant natural, cultural, and historical resources while bringing new opportunities for research, community engagement, and education and outreach activities.

While much of the settler colonial and some Indigenous media treated the designation of the Chumash Heritage National Marine Sanctuary as beneficial for the Chumash Nation and Mother Earth, there are larger questions about the true origins of the proposed Chumash Maritime Sanctuary along with National Oceanic and Atmospheric Administration’s (NOAA) process of adhering to all bands of Chumash nations free, prior, and informed consent international rights, and the failed mechanisms within between different Chumash bands and the NOAA, plus more. Today on American Indian Airwaves we address all these questions with our guests who combined with themselves and their ancestors have decades of living experiences protecting their cultural and traditional practices while simultaneous resisting settler colonial violence.

Guest:
o	Micheal Khus-Zarate (Chumash), Board Member of the Coastal Band of the Chumash Nation and Marcus Lopez (Barbareño band of the Chumash Nation), co-host and executive producer of American Indian Airwaves.


The Origins of the Chumash Heritage National Marine Sanctuary and its Failed Mechanisms

Since President Abraham Lincoln established observing the Thanksgiving Day holiday in 1863 to heal a fractured country amid the American Civil War (1861-1865). Consequentially, Americans for generations have believed in and centralized their national identity within several mythologies, including the propaganda surrounding the purported first thanksgiving between the Wampanoags and the pilgrims. 

Today on American Indian Airwaves, our guest from the Aquinnah Wampanoag nation joins us for the entire hour to discuss in-depth the origins of the Thanksgiving Day Holiday, the settler colonial perpetrators of violence and fabrication regarding this mythology that traces back to 1620s, the National Day of Mourning, the censorship of Frank “Wamsutta” Jame’s speech in 1970 for the 350th Anniversary of the Mayflower’s landing, who are the Wampanoag peoples along with their cultural and traditional practices, and more. 

Guest:
o	Linda Coombs (Aquinnah Wampanoag) is an author and historian from the Wampanoag Tribe of Aquinnah, and lives in the Wampanoag community of Mashpee on Cape Cod, MA. In addition, our guest worked for over 30 years in the Wampanoag Indigenous Program (WIP) of Plimoth Plantation, including 15 years as the WIP’s Associate Director; and worked 9 years at the Aquinnah Cultural Center. She is the recent author of the remarkable book: Colonization and the Wampanoag Story (2023)

Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more. 


Wampanoag Voices: Demystifying the Legacy of the Thanksgiving Day Holiday Propaganda

John Kush has been a part of the Chumash community's ongoing expression of unique art and culture since his early childhood. Our guest lives and works within the Chumash ancestral homelands as personal and professional artists and previously worked on several important projects for the Northern Chumash Tribal Council (NCTC). Our guest’s artistic legacy spans decades and he joins for the hour to discuss the forthcoming, international indigenous exhibit: Decolonize Native Art (D.N.A.). which comprises of Indigenous artists across Turtle Island who express what decolonization means through their “art” and more. Tune in to hear about the D.N.A. exhibit, Chumash history and contemporary struggles and more. 

Guest:
o	John Kush (Chumash Nation) is the principal organizer for the upcoming Decolonize Native Art (DNA), which is being held at the Santa Barbara Community Arts Workshop, 631 Garden Street, Santa Barbara, CA 93101, from 12/13/2024-12/18/2024.

Archived AIA programs are on Soundcloud at: https://soundcloud.com/burntswamp

American Indian Airwaves streams on over ten podcasting platforms such as Amazon Music, Apple Podcast, Audible, Backtracks.fm, Gaana, Google Podcast, Fyyd, iHeart Media, Mixcloud, Player.fm, Podbay.fm, Podcast Republic, SoundCloud, Spotify, Tunein, YouTube, and more. 


Decolonize Native Art International Exhibit in the Chumash Nation

American Indian Airwaves (AIA), an Indigenous public affairs radio porgram and, perhaps, the longest running Native American radio program within both Indigenous and the United States broadcast communication histories. Also, AIA broadcast weekly every Thursday from 7pm to 8pm (PCT) on KPFK FM 90.7 Los Angeles (http://www.kpfk.org).  Facebook: https://www.facebook.com/aiacr


American Indian Airwaves is produced in Burntswamp Studios and started broadcasting on March 1st, 1973 on KPFK in order to give Indigenous peoples and their respective First Nations a voice about the continuous struggles against Settler Colonialism and imperialism by the occupying and settler societies often referred to as the United States, Canada, Mexico, and the Latin and South America countries located therein.

American Indian Airwaves operates as an all-volunteer collective with no corporate sponsorship and no underwriters.

The Skyhorse-Mohawk Case Revisited, FBI COINTELPRO, and the Legacy of Injustice

American Indian Airwaves

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