Namo Amitabha~Pure Land Buddhist Meditation

結合東方古老智慧及現代新點子，全輯以”嗡　達列　都　達列　都列　梭哈”綠度母心咒為主角，發展成五段不同風格的樂曲～既有恩雅式的空靈唱腔、喉韻十足的低沉吟誦、線條明快的印度曲風及溫暖的民謠色彩，亦夾帶了心靈音樂中難得一見的輕舞曲節奏。好聽請支持正版^_^


快樂咒

Om mani padme hum is the six-syllabled Sanskrit mantra particularly associated with Shadakshari in Tibetan Buddhism, which is one form of Avalokiteśvara appearing in four-arms, the bodhisattva of compassion. In direct translation from Sanskrit, Mani means "jewel" or "bead" and Padma means "the lotus flower", the Buddhist sacred flower.

Om mani padme hum is commonly carved onto rocks or written on paper which is inserted into prayer wheels. When an individual spins the wheel, it is said that the effect is the same as reciting the mantra as many times as it is duplicated within the wheel.

Spinning the written form of the mantra around in a Mani wheel (or prayer wheel) is also believed to give the same benefit as saying the mantra, and Mani wheels, small hand wheels and large wheels with millions of copies of the mantra inside, are found everywhere in the lands influenced by Tibetan Buddhism.

The 14th Dalai Lama is the current Dalai Lama, as well as the longest-lived incumbent. Dalai Lamas are the head monks of the Gelug school, the newest of the schools of Tibetan Buddhism.   He won the Nobel Peace Prize in 1989, and is also well known for his lifelong advocacy for Tibetans inside and outside Tibet.

Lama is a title for a teacher of the Dharma in Tibetan Buddhism. The name is similar to the Sanskrit term, Guru.  "Gu" means darkness, and "Ru" means light.  Guru together means the light in darkness, which guides people to leave the darkness.
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唵嘛呢叭咪吽（梵文：ॐ मणि पद्मे हूँ / oṃ maṇi padme hūṃ；藏文：ཨོཾ་མ་ཎི་པ་དྨེ་ཧཱུྃ / om ma ni bê mê hum），又名六字真言或六字大明咒，是佛教裡最常見的真言（mantra），是觀世音菩薩願力與加持的結晶，故又稱為觀世音（藏文：སྤྱན་རས་གཟིགས་）（四臂白觀音）的心咒，經上說：「此六字大明陀羅尼（註：六字真言），是觀自在菩薩摩訶薩微妙本心，若有知是微妙本心，即知解脫」。六字真言除了刻在石上，亦多刻在轉經筒上。

六字真言具有微妙不可思議功德，又具無量三昧法門，一切金剛護法、天龍八部，無不喜歡擁護，佛教認為，若此真言著於身、觸於手、藏於家，或書於門，皆得逢凶化吉，遇難呈祥。念誦本咒即特別啟請大悲觀世音菩薩的加持。

第十四世達賴喇嘛，藏傳佛教格魯派最有影響力的人物，1959年西藏爆發騷亂後，離開西藏並流亡印度。達賴是蒙古語"海"的意思，喇嘛是藏語"上人"的意思。

喇嘛（藏文：bla-ma）為 bla（上）與 ma（人）之复合词，直譯為上師、上人，為對藏傳佛教僧侶之尊稱，長老、上座、高僧之稱號。随着藏傳佛教傳入中原，漢人習慣上以喇嘛來泛稱所有的藏傳佛教僧侶。

The 14th Dalai Lama - Om mani padme hum / 達賴喇嘛 - 六字大明咒

oṃ va jra sa ttva sa ma yam a nu pā la ya 
va jra sa ttva tve no pa ti ṣṭha dṛ ḍho me bha va 
su to ṣyo me bha va su po ṣyo me bha va 
a nu ra kto me bha va sa rva si ddhiṃ me pra ya ccha 
sa rva ka rma su ca me 
ci ttaṃ śre yaḥ ku ru hūṃ 
ha ha ha ha hoḥ bha ga van 
sa rva ta thā ga ta va jra 
mā me mu ñca va jrī bha va 
ma hā sa ma ya sa ttva aḥ



Explanation of the mantra
•Vessantara, in Meeting the Buddhas, suggests that in the first line (“Oṃ Vajrasattva! Preserve the bond!”) we are acknowledging our alienation from our true nature by calling upon Vajrasattva to preserve the bond, or samaya, whereby we do the Vajrasattva invocation regularly and Vajrasattva for his part responds by bestowing upon us the fruits of the practice. This “bond” represents a mutual commitment on the part of the practitioner and Vajrasattva. In psycho-spiritual terms, if you strive to realize your own innate purity, your innate purity will strive to manifest itself from the depths of the unconscious.
•We then (“As Vajrasattva stand before me”) call upon Vajrasattva as a spiritual friend (kalyanamitra), to manifest in our meditation and in our lives.
•We entreat Vajrasattva (“Be firm for me”) to be with us constantly. We are endeavoring to constantly come back to recognizing the mind’s true nature.
•“Be greatly pleased for me. Deeply nourish me. Love me passionately.” Vajrasattva becomes more like an intimate friend or even a lover, and is no longer just a protector. He’s someone who knows us deeply and cares passionately for us. He is our own deepest nature, so at this stage in the mantra we’re experiencing a reunion with ourselves. In the words of the poet Derek Walcott, “You will love again the stranger who was your self.”
•“Grant me siddhi in all things, And in all actions make my mind most excellent.” We now embody the qualities of Vajrasattva himself, and so to some extent we have become him. Siddhi is a Sanskrit word that literally means “perfection,” “accomplishment,” “attainment,” or “success,” and it refers to spiritual power attained through practice.
•“Ha ha ha ha ho!” This is the joyful sound of liberation. These five syllables are also said to represent the five Buddha families, which are all emanations of Vajrasattva.
•“Blessed One! Vajra of all the Tathāgatas! Do not abandon me.” Having experienced the innate purity of the mind, we aspire always to stay in touch with it. The “Tathāgatas” are the Buddhas, and the “Vajra of all the Tathāgatas” is the innately pure nature of the Awakened mind.
•“Be the Vajra-bearer, Being of the Great Bond!” This suggests that we are imploring Vajrasattva to be means for and path to Enlightenment for all beings. He is the vajra-bearer (the representation of Awakening” for all sentient beings.
•According to Vessantara, the syllable “hūṃ” is added to the mantra when someone has died, and the syllable “phaṭ” is added in order to subdue demons. Without the hūṃ and the phat the mantra has exatly 100 syllables.


Vajrasattva (100 Syllable) Mantra (Thần Chú Phật Kim Cang Tát Đoả 100 Chữ).MP3

Pure Land Rebirth Dharani - Sukhavati Vyuha Dharani with lyrics  - 往生淨土神咒 (梵文)_144p.m4a

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG are the sublime, essence of the principles of enlightened body, speech, and mind 
VAJRA is the sublime essence of the indestructible family 
GURU is the sublime essence of the jewel family 
PEMA is the sublime essence of the lotus family 
SIDDHI is the sublime essence of the activity family 
HUNG is the sublime essence of the transcendent family

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG 


OM is the perfect splendor and richness of sambhoghakaya 
AH is the total unchanging perfection of dharmakaya, the manifest body of absolute reality 
HUNG perfects the presence of Guru Padmasambhava as the nirmanakaya, the manifest body of emanation 
VAJRA perfects all the heruka deities of the mandalas 
GURU refers to the root and transmission gurus and the holders of intrinsic awareness 
PEMA perfects the assembly of dakas and dakinis 
SIDDHI is the life force of all the wealth deities and the guardians of the treasure teachings 
HUNG is the life force of the dharmapalas, the protective deities

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG are the life force of the three classes of tantra 
VAJRA is the life force of the monastic discipline and the sutra class of teachings 
GURU is the life force of abhidharma and kriya (action) yoga, the first level of tantra 
PEMA is the life force of the charya (conduct) yoga, the second class of tantra, and yoga (joining) tantra, the third class of tantra 
SIDDHI is the life force of the mahayoga and anuyoga classes of teachings 
HUNG is the life force of the ati yoga, the Natural Great Perfection (Dzogchen)

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG purify obscurations arising from the three mental poisons: desire/attachment, aversion, and ignorance 
VAJRA purifies obscurations which stem from anger 
GURU purifies obscurations which stem from pride 
PEMA purifies obscurations which stem from desire/attachment 
SIDDHI purifies obscurations which stem from envy/jealousy 
HUNG in a general way purifies obscurations which stem from all emotional afflictions

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

Through OM AH HUNG one attains the three kayas 
Through VAJRA one realizes mirror-like pristine awareness 
Through GURU one realizes the pristine awareness of equalness 
Through PEMA one realizes the pristine awareness of discernment 
Through SIDDHI one realizes the all-accomplishing pristine awareness 
Through HUNG one realizes the pristine awareness of basic space

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG 


Through OM AH HUNG gods, demons, and humans are subdued 
Through VAJRA one gains power over malevolent forces of certain gods and demons 
Through GURU one gains control over the malevolent forces of the Lord of Death and the cannibal demons 
Through PEMA one gains control over the malevolent influences of the water and wind elements 
Through SIDDHI one gains control over the malevolent influences of non-human forces and spirits bringing harm and exerting negative control over one's life 
Through HUNG one gains control of the malevolent influences of planetary configurations and earth spirits

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG accomplishes the six spiritual virtues 
VAJRA accomplishes pacifying activity 
GURU accomplishes enriching activity 
PEMA accomplishes magnetizing activity 
SIDDHI accomplishes enlightened activity in general 
HUNG accomplishes wrathful enlightened activity

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG avert all imprecations and curses 
VAJRA averts the negative consequences of breaking one's samaya with the deities of pristine awareness 
GURU averts the negative influences of the eight classes of gods and demons in samsara 
PEMA averts the negative influences of nagas and earth spirits 
HUNG averts the negative influences of gods, demons, humans, samsaric gods

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG defeats the army of the five mental poisons 
VAJRA defeats anger 
GURU defeats pride 
PEMA defeats desire/attachment 
SIDDHI defeats envy and jealousy 
HUNG defeats the armies of gods, demons and humans

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG brings about the spiritual accomplishments or siddhis 
VAJRA brings about the siddhi of peaceful and wrathful deities 
GURU brings about the siddhi of the awareness-holders and the lineage gurus 
PEMA brings about the siddhi of the dakas and dakinis and dharma protectors 
SIDDHI brings about the mundane and supreme siddhis 
HUNG brings about the siddhi of accomplishing whatever one wishes

OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG

OM AH HUNG transfers consciousness to the pure realms of experience 
VAJRA transfers consciousness to the eastern pure realm of Manifest Joy 
GURU transfers consciousness to the southern pure realm of Glory & Splendor 
PEMA transfers consciousness to the western pure realm of  Great Bliss 
SIDDHI transfers consciousness to the northern pure realm of Excellent Activity 
HUNG transfers consciousness to the central pure realm of Unwavering

If a physical form could demonstrate the benefit of even one recitation of OM AH HUNG VAJRA GURU PEMA SIDDHI HUNG, the entire earth would not be sufficient to contain the merit. All sentient beings who see, hear, or remember this mantra will definitely be established in the ranks of the masculine and feminine awareness-holders. If it is the case that these words of truth of 
the Vajra Guru mantra do not accomplish for sentient beings what they wish to accomplish just as I have promised, then I Pema Jungne, am truly deceiving sentient beings. But I have not deceived you, so you should practice according to my instructions.

Om Ah Hung Vajra Guru Pema Siddhi Hung

Je Rinpoche, Tsong Khapa mantra,Chenresig.
Zongkapa Lobsang Zhaba,[1] or Tsongkhapa ("The man from Tsongkha",[2] 1357–1419), usually taken to mean "the Man from Onion Valley", was a famous teacher of Tibetan Buddhism whose activities led to the formation of the Gelug school of Tibetan Buddhism. He is also known by his ordained name Losang Drakpa (Wylie: blo bzang grags pa) or simply as "Je Rinpoche"

Ferenz Kallos - The Je Tsong Khapa Mantra

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Namo Ratna Traya Ya....

A mantra of daily purification and healing. White Tara is the goddess of longevity, health and compassion.

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